Page 40 - HISTORY ANGKOR
P. 40

Historians have put forward various theories to
                explain the move. An important factor was likely
                the military setbacks suffered at the hands of
                the neighboring Siamese kingdom of Ayutthaya
                (in present-day Thailand), which mounted

                numerous attacks over the years. Others credit
                shifting religious observances. The growing
                predominance of Theravada Buddhism during
                the 13th and 14th centuries did not sit easily
                with the more hierarchical Hinduism of the
                Khmer elites.
                  Environment also likely played a role: Ang-
                kor boasted an extensive, advanced system of
                artificial canals, dikes, and reservoirs, the larg-

                est of which, West Baray, is 5 miles long and
                1.5 miles wide—a remarkable feat of hydraulic
                engineering for the time. The water harnessed
                by this network slaked the thirst of three-
                quarters-of-a-million residents in the world’s
                largest preindustrial city, as well as irrigating the

                rice fields. Historians believe a series of heavy
                monsoons, followed by drought, may have dis-
                abled the delicate irrigation infrastructure and
                so hastened the demise of the site.


                ‘Lost’ and Found
                The jungle reclaimed the area, and the urban
                area was soon subsumed by dense vegetation.
                Vast cotton silk trees grew up through the fall-

                en towers, their silvery roots entwining pillars
                and walls, until jungle and ruin became indivis-
                ible. But one temple was never abandoned: Ang-
                kor Wat itself. Between the end of the 14th cen-
                tury and the beginning of the 15th, the complex
                was restructured, transformed by Buddhist
                monks into a site for pilgrimages.

                  In the middle of the 16th century, Europeans
                began to arrive in Angkor—first Portuguese
                merchants around 1555, then missionaries bent
                on spreading Catholicism in the region. The
                Portuguese merchant and historian Diogo do
                Couto described how the Cambodian jungle was
                concealing an abandoned city whose walls “are
                entirely built with hewn stone, so perfect and

                so well arranged that they seem to constitute
                just one stone—which is . . . almost like marble.”
                  After the Portuguese came Spanish merchants
                and missionaries. Among them was Fray Gabriel
                Quiroga de San Antonio, who, in 1604 published
                A Brief and Truthful Relation of Events in the King-
                dom of Cambodia. His description reveals a deep

                appreciation and respect:


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