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122 soul’s dIvIne JourneY
Masterpath’s humble origin and the source from
which it speaks are solely an extension and direct manifes-
tation of anami’s universal will. according to the divine
anami’s directive, Masterpath was not to become a new
Teaching, but rather a pure representation of the same one
truth which all saints and Masters, past or present, have
upheld and propagated throughout the march of time. Its
divine objective was to be threefold: to present the true
Teaching, to extol the true spirit, and to introduce the true
Master into the Western culture. a param saint has the
sole responsibility of simultaneously reframing and pre-
senting anew the age-old doctrine of light and sound,
better enabling the current-day seeker to imbibe in these
ancient and ineffable spiritual Teachings.
23. Q. I am an avid reader of differing spiritual philoso-
phies, especially those teachings that center around the
light and sound. I have read your spiritual writings, and
they are quite lucid and clear, but it seems to me that they
rather accurately reflect or are an extension of the sant Mat
tradition from the east. Is this true?
A. You are absolutely correct. as a whole, the light
and sound Teachings have been represented by a number
of different organizations and institutions around the globe,
some reflecting the original message more purely than
others, but all of them honoring the supremacy of these
Teachings. Masterpath doctrine most closely parallels the
sant Mat tradition, or the Teachings of the saints as prom-
ulgated by the eastern adepts, such as seth dayal singh of
agra, sawan singh Ji, and Charan singh Ji. These illus-
trious Masters have championed the guardianship of the
true Teachings better than anyone I know of in contem-
porary times. The major differences between Masterpath

