Page 53 - King Lear: The Cambridge Dover Wilson Shakespeare
P. 53

xlviii           K I N G  L E A R
               tigers,  not  daughters:  each  is  an  adder  to  the  other:  the
               flesh of each  is covered  with  the fell of a beast  As we read,
               the  souls  of all  the  beasts in  turn  seem  to  us to  have  entered
               the  bodies  of  these  mortals;  horrible  in  their  venom,
               savagery,  lust,  deceitfulness,  sloth,  cruelty,  filthiness....
               When   Edgar,  play-acting  destitution  and  crazed  wits,
               pretends that in his past life he has been evil, he attaches
               an animal name to each of his delinquencies: he has been

               hog in sloth, fox in stealth, wolf in greediness, dog in mad-
               ness, lion in prey.                     (3. 4. 92-3)

               Evil in  this play is conceived in terms of horrible besti-
               ality, as it is in  Othello also.


                           X.  The  Play's  'Pessimism'

               What,  as  Shakespeare  sees it  in  King  Lear,  is the  rela-
               tionship  between  mankind  and  the  power  or  powers
               which  govern  the  universe?
                  We hear much in the play about astrology. That man's
               fate lies not in his own keeping but under the control of
               the stars was, of course, a commonly held medieval view:
               it is part of an old-established tradition which, as we see
               in  1. 2,  Gloucester  accepts.  Edmund,  the 'new  man',
               rejects it.  In the essay in the Adams Memorial Studies to
               which  I  have referred,  Professor  Bald  deals  excellently
               with  Shakespeare's  probable  attitude  to  Gloucester's
               and Edmund's views.  Acknowledging indebtedness  to
               Professor D.  C. Allen,  Professor  Bald  speaks of Shake-
               speare's attitude—

               While he would  have hesitated  to deny that the stars could
               affect  men's  lives, there  is nothing  to suggest  that  he had  so
               much  faith  in  their  influence  as to  deny  the  freedom  of  the
               will.  Free-will  is  of  the  essence  of  tragedy,  which  cannot
               exist under  determinism,  and astrology  is only a crude  form
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