Page 48 - King Lear: The Cambridge Dover Wilson Shakespeare
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I N T R O D U C T I O N         jdiii
               allocates the 'sight pattern'  (in Heilman's phrase) to the
               Gloucester story, and the 'madness pattern' to the Lear
               story.  But, recalling i. i, we realize all the time that the
               two amount  to the same thing.  And just  as Lear learns
               his wisdom gradually, so does Gloucester.  After  he has
               learned  patience,  Gloucester  is,  as  Professor  Danby
               points out, 'constantly in danger of relapse... Edgar  has
               to rally  him:
                   What,  in ill thoughts  again ?  Men  must endure
                   Their  going  hence, even  as their  coming hither;
                   Ripeness is all.'                   (5. 2. 9-11)
               Gloucester has to be reminded, even at this late stage—•
               though  he  is in  no  desperate  state,  for  he  can  imme-
               diately  reply,
                               And  that's true too.
               But he did have to be reminded.
                  The  two  plots,  then,  despite  differences  between
               them which  lend independent  interest  to each, are  the
               same  in  fundamental  significance;  and  Shakespeare
               interweaves them with powerful  effect,  as, for  instance,
               in the tremendous  episode in 4. 6 where the mad  Lear
               encounters the blinded  Gloucester near  Dover.

                                 VIII. 'Nature*
               One of the most important words in the play is the word
               'Nature';  and  this  is a  drama  concerning  the  conflict
               between  two  opposing  conceptions  of what  that  word
               means. To  some  of the  characters  'Nature'  is a  benign
               force,  binding  all  created  things  together  in  their  true
               relationships.  'Nature'  in  this  sense  implies  that  each
               created  thing  is by all others  readily  allowed  the  privi-
               leges belonging to its particular  position in the universal
               hierarchy, while,  for  its  own  part,  it  readily  accepts  its
               obligations.  'Nature' in this sense involves harmonious
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