Page 128 - (DK Eyewitness) Travel Guide - Krakow
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126   KR AK OW  AREA  B Y  AREA


        Krakow’s Jewish Community

        Before it was all but annihilated in the Holocaust, Krakow
        had one of the most vibrant, wealthy and prominent Jewish
        communities in Europe. An important trading post between
        Prussia, Prague and Vienna, it has been home to Jews since   King Kazimierz the Great
        the 14th century. Anti-semitic protests date to 1369 and in   founded the city that took
        1495 Jews were expelled from Krakow to Kazimierz (see   his name in 1335. Originally
                                                a separate town, it became a
        p121). In 1938, the Jewish population was over 60,000, one   leading centre of Jewish culture.
        quarter of the total population. In 1948, the post-Holocaust
        Jewish population was 5,900 and by 1978, a mere 600.
        Today, Krakow’s Jewish community is slowly being revived.


                               Rabbi Moses ben Isserles
                               (1525–72) was one of
                               the greatest rabbis of the
                               16th century, and lived
                               and taught in Kazimierz.
                               He is revered by Jews for
                               his learned additions to
                               the Shulkhan Arukh (the
                               code for everyday life). He
                               was also a keen historian,
                               astronomer, geometrician
                               and philosopher.


                          Gottlieb’s Day of Atonement
                  This famous painting by Maurycy Gottlieb, a Polish
              Jew, was executed in 1878. It portrays the artist (the figure
              in the middle resting on his arm) attending synagogue on
              the holiest day of the Jewish year, Yom Kippur (the Day of
             Atonement). Beset with woes, the painter’s pose reflects the
             conflict that faced Polish Jewry as a whole in the late 19th-
              century: whether they were in the first place Jews or Poles.















        Jewish diversity in Krakow is shown in
        these three professional portraits from the   Jewish theatre was a
        late 1870s: on the left is an Orthodox Jew   crucial part of Jewish
        and the two on the right are Hassidic Jews.   life in Krakow until the
        Krakow was long considered to be one of   late 1930s. Besides
        the primary centres of Jewish debate, as all   entertainment, it also
        parts of the religious and political spectrum   provided one of the
        were represented in the city’s wide-ranging   last bastions of the
        Jewish population.               Yiddish language.
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