Page 248 - The Rough Guide to Panama (Travel Guide)
P. 248

246  Guna Yala
        Guna Yala


        A Guna woman in traditional attire – hair bound in a scarlet headscarf
        (muswe), embroidered blouse (mola) tucked into a sarong-like patterned
        skirt, her forearms and calves bound with intricate beadwork (wini) and her
        nose pierced with a golden ring – is a sight that has launched a thousand
        travel brochures. Yet the Guna’s relationship with tourism remains
        ambivalent, and their suspicion of outsiders (uagmala) and determination
        to ensure that tourism is conducted on their terms has been born of bitter
        experience. This can make a trip to Guna Yala fairly challenging, though
        the benefits far outweigh any frustrations or inconveniences. A visit is an
    7   opportunity to engage with an evolving, unique, indigenous culture, to
        experience village life first-hand, to loll on heavenly white-sand islands
        and to explore the little-visited, rainforested mainland.
        The Guna (pronounced “Guna” or “Kuna” depending upon the dialect) – or the Dule
        (pronounced “Dule” or “Tule”), as they call themselves – are Panama’s highest-profile
        indigenous people. They inhabit a vast semiautonomous region (or comarca) along the
        eastern Caribbean coast, which stretches some 375km from the Golfo de San Blas to
        Puerto Obaldía and comprises almost four hundred islands and a swathe of land whose
        limits extend to the peaks of the serranías de San Blas and the Darién. Around 33,000
        Guna live within the Comarca de Guna Yala, with a further 47,000 predominantly
        spread among two smaller inland comarcas in eastern Panama (see p.277) and Panama
        City, though populations are fluid given the constant toing and froing between the
        capital and the comarcas.
         In Guna Yala, for the most part, people are packed onto a chain of 36 low-lying coral
        outcrops close to the shore, with eleven communities established on the coast and two
        further inland. Recently, frequent flooding caused by rising sea levels has encouraged
        some island-based families to relocate to the mainland. Plans are afoot for entire
        communities to join them over the coming years, as it becomes increasingly likely
        that their homes will become permanently submerged.
         The waters of the western archipelago, in particular, are sprinkled with near-deserted
        cays covered in coconut palms, surrounded by dazzling beaches that shelve into
        turquoise waters, whose coral reefs provide great opportunities for snorkelling (diving
        is prohibited across the comarca). Trips to the luxuriantly rainforested mainland are
        equally magical, whether gliding upriver in a dugout, visiting a Guna burial ground or
        seeking out the spectacular birdlife. These attributes make Guna Yala a wonderfully
        idyllic location for a holiday, but to appreciate its unique nature, engaging with Guna
        culture in all its variations, complexities and contradictions is essential.
         There are basically two types of islands of interest to tourists. The palm-topped
        deserted islands, surrounded by white-sand beaches, are predominantly distinguished
        by their accommodation, ranging from simple cane cabañas to more comfortable


          Guna Yala essentials  p.250   Guna Yala festivals  p.261
          Package stays in Guna Yala  p.252  Guna cemeteries  p.262
          Etiquette when visiting Guna Yala  p.255  The traditional Guna way of life  p.264
          Guna names and language  p.256  Puberty rituals  p.266
          Lobster and the closed season  p.259  Security in the frontier zone  p.268




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