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134                                                     Haris Zuan

                  by the Konrad Adenauer Stiftung (KAS), began to conduct organised and
                  structured political education.  With KAS’s  nancial backing, IKD and
                  MEGC published and translated books and held forums and political training
                  workshops.  In 2010, IKD (into which MEGC had by then merged) organised
                           3
                  a more structured political training and education programme named Sekolah
                  Politik (Politics School).
                     Sekolah Politik o ered youths a series of political training sessions, with
                  emphasis on universal values.  e programme introduces participants to
                  political thinkers such as Montesquieu, Rousseau, Voltaire, and Locke, as well
                  as basic concepts such as the separation of powers, federalism, and checks
                  and balances. Participants are then directed to re ect on these concepts in
                  the context of Malaysian politics. Most of the programme’s participants are
                  university graduates from the Klang Valley. Sekolah Politik focuses not just on
                  building understanding of political thinkers and concepts, but also on training
                  participants to become politicians by learning how to debate, build arguments,
                  and develop their rhetoric. Indeed, PKR made e orts to use Sekolah Politik’s
                  modules and model as the basis for its own political training programme,
                  Program Kursus Pendidikan Politik Negarawan (Statesman Political Education
                  Course), but it  zzled out after some time.
                     In 2011, the Democratic Action Party (DAP) launched its own initiative,
                  called Sekolah Demokrasi. Its objective was to deepen participants’
                  understanding of  democracy  while  introducing  the  DAP  and  its  social-
                  democratic ideology. Just like Sekolah Politik, Sekolah Demokrasi had several
                  stages (called Forms 1, 2, and 3). Form 1 was the introductory stage. Forms 2
                  and 3 were speci cally for those interested in learning more about the party’s
                  ideology and history, with potential to register as members. After the 13th
                  general election in 2013, Sekolah Demokrasi began to be organised more
                  e ciently  and  consistently.  Form  1  classes  were  held  twice  a  month.  Edry
                  Faizal, who was subsequently elected state legislator for Dusun Tua in the 14th
                  general election, served as coordinator. While the DAP is generally assumed
                  to be dominated by Malaysians of Chinese ethnicity, its membership is open
                  to all Malaysians and Sekolah Demokrasi’s participants were overwhelmingly
                  Malay. One explanation is that the sessions were in the Malay language,
                  leading to allegations that the programme aimed speci cally to recruit Malays
                  to the DAP.
                      e ‘sekolah’ (school) approach was so popular that it got the attention
                  of the ruling Barisan Nasional, who formed their own political-education
                  programme, called the School of Politics, under the new Barisan Nasional Youth
                  Volunteers (BNYV). Previously, BN seemed content to employ government






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