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PARTICIPANT OBSeRvATION  n  377



             rhythmical  patterns  of  relating  with  huma-  teaching–learning  model  is  made  up  of
             nuniverse,”  and  (3)  “cotranscending  illimit-  essences,  paradoxes,  and  processes.  The
             ably  with  emerging  possibles”  (Parse,  1998,   essences are semantic coherence, synergistic   P
             p. 29). each of these assumptions is linked to a   patterning, and aesthetic innovating (Parse,
             principle about humanbecoming. These three   2004).  The  paradoxes  are  rational–intuiting,
             principles constitute the theoretical structure.   clarifying–obscuring, waring–woofing, ebb-
             Principle 1 states, “structuring meaning mul-  ing–flowing,  considering–composing,  and
             tidimensionally is cocreating reality through   beholding–refining  (Parse,  2004).  The  pro-
             the  languaging  of  valuing  and  imaging”   cesses are living with ambiguity, appreciating
             (Parse, 1998, p. 35). The major conceptual pro-  the mystery, potentiating integrity, weaving
             cesses of this principle are imagining, valu-  multidimensionally,  honoring  wisdom,  and
             ing, and languaging (Parse, 1998). Principle   witnessing unfolding (Parse, 2004).
             2 is that “co-creating rhythmical patterns of
             relating  is  living  the  paradoxical  unity  of   Updated by Mary T. Quinn Griffin
             revealing-concealing, enabling- limiting, and
             connecting- separating”  (Parse,  1998,  p.  42).
             Principle 3 states, “cotranscending with the
             possibles is powering unique ways of origi-  PartiCiPant observation
             nating in the process of transforming” (Parse,
             1998,  p.  46).  The  key  conceptual  processes
             for  this  principle  are  powering,  originat-  Participant  observation  is  an  approach  to
             ing, and transforming (Parse, 1998). In 2007,   data collection that is most often associated
             Parse  provided  clarification  of  wording  in   with naturalistic or qualitative inquiry, and it
             the HST. She wished to make clear the notion   involves the researcher as a participant in the
             of  indivisibility  by  creating  homecoming  as   scene  or  observation  that  is  being  studied.
             one word, and humanuniverse as all one word   The primary purpose is to gain an insider’s,
             (Parse,  2007).  She  added  four  postulates,   or emic, view of an event, a setting, or a gen-
             illimitability, paradox, freedom, and mystery,   eral situation. The researcher focuses on the
             which  are  woven  into  the  three  principles     context of the scene along with the ways that
             (Parse, 2007).                           individuals  are  behaving.  examples  might
                 Parse  (2007)  has  developed  a  specific   include  making  and  participating  in  obser-
             research methodology based on phenomeno-  vations in a busy emergency room, observ-
             logical hermeneutic methods. It is a qualita-  ing the ways in which people carry out rites
             tive method that focuses on universal human   of passage, or participating in a special feast
             experiences  described  by  research  partici-  or occasion. The researcher attempts to make
             pants. There are three phases involved in this   sense  of  the  situation  by  interpreting  per-
             research, dialogical engagement (researcher-  sonal experiences and observations and talk-
             participant),  extraction  synthesis  (dwelling   ing with individuals who are present, while
             with  the  data),  and  heuristic  interpretation   simultaneously being fully involved in all of
             (Parse,  2007).  The  foci  of  knowledge  devel-  the experiences that occur in that setting. In
             opment for the discipline within this type of   this way, participant observation enables the
             research are the universal lived experiences   researcher to gain a view of a society but also
             of  individuals,  such  as  hope,  joy-sorrow,   serves as a way to validate verbal informa-
             grieving, and persevering.               tion that was provided by members of a soci-
                 Parse  (2004)  continues  to  expand  her   ety or group being studied. Another way in
             theoretical  perspectives  with  the  intro-  which participant observation may be used
             duction  of  the  humanbecoming  teaching–  in  research  is  with  populations  in  which
             learning  processes.  The  human becoming   there is limited communication, such as very
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