Page 274 - Nursing: The Philosophy and Science of Caring
P. 274

Carita s  cur ricul um  and   t e achin g -le ar ni n g
           with current and futuristic pedagogies directed toward transforma-
           tive teaching and learning. Previous works in nursing education that
           underpin this perspective are integrated into a contemporary frame-
           work that offers both a moral and a scientific model for considering
           caring as an ethic, an ontology, an epistemic and praxis endeavor, as
           well as an educational/pedagogical challenge.

               To take love seriously
               and to bear and to learn it like a task,
               this is what people need.
               For one human being to love another,
               that is perhaps the most difficult of all our tasks,
               the ultimate, the last test and proof,
               the work for which all other work
               is but a preparation.
                                rainer maria rilke
               One of the greatest disappointments in modern times has been an
           exclusive focus on the head and the mind, on rational, cognitive think-
           ing as the basis for teaching-learning, almost to the exclusion of the
           heart and emotions. As a caring profession, where are we to learn the
           ultimate, the last test and proof of the work of humanity with which
           we deal: Human Caring/Caritas/Love?
               Within a critique of knowledge and education, curriculum and
           learning, we have a new awareness, an awakening to the fact that every
           epistemology becomes an ethic (Palmer 2004). A fundamental con-
           flict has prevailed within our institutions of higher learning that has
           already caught up with us in the Western world of science and pro-
           fessionalism.  Everything  has  consequences.  The  types  and  ways  of
           teaching and learning that have prevailed at the cognitive, intellectual,
           rational level alone are formative to our human development; they are
           shaping the lives of human beings and forming, informing, or deform-
           ing our mind-sets and actions as people and as professionals.
               As Palmer (2004:2) profoundly asked, “What ethical formation and
           deformation has this approach to education created in our lives?” sug-
           gesting overtly a relationship between our knowledge and violence:
           the violence of knowledge (and language of power, control, domina-



           246
   269   270   271   272   273   274   275   276   277   278   279