Page 40 - ANSAMBL IJROCHILIGI: TARIX, NAZARIYA, AMALIYOT: Хalqaro ilmiy-amaliy seminar materiallari to'plami
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Afg‘onistonning  madaniy  vaziyatining  hususiyatlari  va  bu  bilan  bog‘liq
            zamonaviy cholg‘u ansamblning taqdiri haqida ham fikr yuritiladi.
                  Kalit so‘zlar:  Afg‘on rubobi, table, naqqoraxona, miniatyura, ANIM.

                  Through the ages the territory of Afghanistan has been the crossroad of
            Asian civilizations, traditions, societies and ethnicities. The history of the region
            shows  that  Central  Asian  cultures,  and  Afghanistan  respectively,  have  been
            destroyed many times and rebuilt anew. It was always a territory contested by
            political powers. This is true even in the modern era of rapid globalization, when
            communication  techniques  make  all  cultural  structures  work  according  to
            universal communication rules. For example, particularly in music, the main
            sympathy is mostly received by western oriented popular music. At the same
            time, the music and art continue to embrace, even celebrate, its transnational
            dimensions while staying true to the local cultures to which it is rooted.
                  Our auditory and nervous systems are tuned for music. Perhaps we are a
            musical species no less than a linguistic one. Moreover, engagement of music
            with human emotions, natural and cosmic power, its close connection with the
            supernatural and magical has for thousands of years invoked association with
            power. Researchers have noted the extraordinary potency of music across time
            and space.
                  Since ancient times thousands of manuscripts in different languages had
            mentioned about cosmic qualities of music. It is true that the modern Afghan
            concept  of  music  is  closely  associated  with  instruments,  and  thus
            unaccompanied religious singing (for example, Taliban’s view) is not considered
            music. In medieval manuscripts written by Sufis in chapters about Sama‘ often
            mentioned that music and sound have the power to heal body, mind and spirit.
            Music is so much more than a series of notes and rhythm, it is a universal
            language. Moreover, ‘Music is bound up with identity and memory in a special
            way...  it  has  potent  emotional  connotations  and  can  be  used  to  assert  and
            negotiate identity in a particularly powerful manner [2, p. 216].
                  Performing music by ensemble of different musical instruments is closely
            related  to  human  emotions,  natural  and  cosmic  power.  Well  known  that
            different  kinds  of  drums  and  percussion  musical  instruments  can  deeply
            affected human mind, and flute - spirit, etc. Thus, through the ages ensemble of
            musical instruments went through the natural selection and formed according
            to rules of nature and aesthetics based on human’s perception. As a result, we
            have chamber ensemble/orchestras and ensembles for open air in all musical
            cultures  of  the  world.  Archeological  artifacts,  literary  sources  (for  example,
            Firdausi, Jami, Alisher Navai, Binai and others), and miniatures (by Behzad and
            others) have preserved depictions and descriptions of musical instruments and
            forms  of  rendering/performing  music  by  ensemble.  The  mentioned  above
            second kind of ensemble, which consists of wind (two types of karnay, surnay,
            buk) and percussion (different kinds of naghora) musical instruments, is mostly
            has been used for different kind of signals in military campaigns and in the




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