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306            THE HISTORY OF THE QUR'ANIC TEXT


                                     These exegeses take up over half the book, yet if I were to approach
                                  any Muslim scholar living in the East or even educated in the West, he
                                  would not be able to decipher even the table of contents. Yes, perhaps a
                                  rabbi can decode this OT terminology, but this is akin to placing a rabbi's
                                  garbs on a Muslim sheikh. Why this insistence on transmuting Islam, except
                                  to force it beyond the scope of Muslim scholars and imply its derivation
                                  from Jewish and Christian sources?



                                                4. OrientalistAccusations of Appropriation

                                  This leads us to a third gateway for an assault on the Qur'an: the recurrent
                                  accusations levelled against Islam as merely a forgery ofJudaism and Chris-
                                  tianity, a fraudulent offshoot appropriating Scriptural literature for its own
                                  purposes. Wansbrough, himself a fIrm proponent of this idea, insisted for
                                  example that "Islamic Doctrine generally, and even the figure of Muhammad
                                  were modelled on RabbinicJewish prototype."? Here we examine the senti-
                                  ments of two scholars writing in a similar vein.


                                                i. Accusations of Botched Appropriation


                                   In an Encyclopaedia Britannica (1891) article N oldeke, a pioneer Orientalist,
                                   mentions numerous errors in the Qur'an due to the "ignorance of Mu-
                                   hammad" concerning earlyJewish history - a supposed bungling of names
                                  and details which he stole fromJewish sources." Tabulating these mistakes
                                   he states that,

                                       [Even the] most ignorantJew could never have mistaken Haman (the
                                       minister of Ahasuerus)for the minister of Pharaoh, or identifiedMiriam
                                       the sisterof Moses with Mary (= Miriam) the mother of Christ.... [And]
                                       in his ignorance of everything out of Arabia, he makes the fertility of
                                       Egypt - where rain is almost never seen and never missed - depend
                                       on rain instead of the inundations of the Nile (xii. 49).9




                                     7 See R.S. Humphreys, Islamic History: A Framework for Inquiry, Revised edition,
                                   Princeton Univ. Press, 1991,p. 84.
                                     8 See "The Koran", Encyclopaedia Britannica, 9th edition, 1891, vol. 16, pp. 597ff.
                                   Reprinted in Ibn Warraq (ed.), The Origins of the Koran: Classic Essays on Islam's Holy
                                   Book, Prometheus Books, Amherst, NY, 1998,pp. 36-63.
                                     9 T. Noldeke, "The Koran", in Ibn Warraq (ed.), The Origins ofthe Koran, p. 43.
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