Page 173 - Tafsir of surat at tawba repentance
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                          “So  turn   your  face  toward  al-Masjid   al-Haraam    (Makkah)    and
                                                                                38
                          wherever you all may be, turn your faces toward it.”

                       The  Prophet’s  wife ‘Aa’ishah  also  reported  that  the  fasting  of ‘Aashooraa’ (the
                       10th  of  the  month  of  Muharram)  used  to  be  compulsory  until  the  verses  of
                       Ramadaan   were  revealed.  After  that,  whoever  wished  to  fast  ‘Aashooraa’   did
                         39
                       so.   When the Prophet (r) migrated to Madeenah, he found the Jews fasting on
                       that  day  in  commemoration  of  Prophet  Moosaa’s  deliverance  from  Pharaoh  in
                       Egypt.  The  Prophet  (r),  under  divine  guidance,  ordered  the  Muslims  to  do  so
                       also, but no Qur’aanic revelation was revealed concerning it. However, during the
                       second year after the Hijrah, Allaah revealed the following verse,


                           ;M»oYÉit/ur   Ĩ$¨Y=Ïj9    ”W‰èd   ãb#uäöà)ø9$#   ÏmŠÏù    tA̓Ré&   ü“Ï%©!$#   tb$ŸÒtBu‘   ãöky­ )



                                           (  çmôJÝÁuŠù=sù   tök¤¶9$#   ãNä3YÏB   y‰Íky­   `yJsù    4    Èb$s%öàÿø9$#ur   3“y‰ßgø9$#   z`ÏiB


                          “Ramadaan    is  the  month  in  which  the  Qur’aan  was  sent  down...so
                          whoever among you witnesses the (beginning of) the month should fast
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                          it.”


                       The fourth type of naskh is that of the Sunnah by the Sunnah. This type of naskh
                       involves the annulment of a law found only in the Sunnah of the Prophet (r) by a
                       later law expressed in the Sunnah. An example of this type of naskh can be found
                       in  the  following  statement  of  the  sahaabee Jaabir  ibn ‘Abdullaah: “The latter  of
                       the  Messenger  of  Allaah’s  (r)  two  commands  was  to  not  make  wudoo’  after
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                       (eating) things touched by fire.”   In the early period of Islaam, the Prophet (r)
                       had  commanded  his  followers  to  make  wudoo’  before  praying  if  they  had  eaten




                       38
                         Soorah al-Baqarah (2):144. See Sahih Al-Bukhari, vol. 6, p. 14, no. 13, for the circumstances of
                       the revelation.
                       39
                         Collected by al-Bukhaaree (Sahih Al-Bukhari, vol. 6, p. 24, no. 29) and Muslim (Sahih Muslim,
                       vol. 2, pp. 548-9, nos. 2499-503).
                       40
                         Soorah al-Baqarah (2):185.
                       41
                         Collected by Aboo Daawood (Sunan Abu Dawud, vol. 1, pp. 46-7, no. 192), at-Tirmithee, an-
                       Nasaa’ee and Ibn Maajah and authenticated by al-Albaanee in Saheeh Sunan Abee Daawood, vol.
                       1, p. 39, no. 177.





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