Page 28 - Tafsir of surat at tawba repentance
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© Islamic Online University                                                  Usool at-Tafseer







                       zodiac that pagan Babylonians and Greeks superimposed on them. Astrology has
                       been  forbidden  by  the  Prophet  (r)  in  no  uncertain  terms,  as  it  falls  under  the
                       general prohibition on visiting fortunetellers. The Prophet (r) said,


                                               (.    ٍ ﺩﻤﺤﻤ ﻰﹶﻠﻋ َلِﺯﹾﻨُﺃ ﺎﻤِﺒ ﺭﹶﻔﹶﻜ ﺩﹶﻘﹶﻓ ﺎﹰﻨِﻫﺎﹶﻜ  ...  ﻰﹶﺘَﺃ ﻥﻤ  )

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                       “Whoever...visits a fortuneteller [and believes in what he says]  has disbelieved
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                       in what was revealed to Muhammad.”


                       5. Tafseer of Qur’aan by Opinion
                           Opinions  based  on  a  careful  study  of  the  first  four  steps  can  be  considered
                       valid  as  long  as  they  do  not  contradict  any  of  those  steps.  Likewise,  the
                       application  of  obvious  meanings  of  the  Qur’aan  to  existing  situations  and  the
                       formation  of  conclusions  based  on  their  similarities  are  also  allowed,  as  long  as
                       such  interpretations  do  not  clash  with  authentic  classical  explanations.  But,  free
                       interpretation  based  on  philosophical,  scientific,  or  sectarian  ideas  is  totally
                       forbidden. The Prophet (r) was reported to have said,


                       ﻩﻭﺩﺭﹶﻓ ﻪﹾﻨِﻤ ﻡﹸﺘﹾﻠِﻬﺠ ﺎﻤﻭ ﺍﻭﹸﻠﻤﻋﺎﹶﻓ ﻪﹾﻨِﻤ ﻡﹸﺘﹾﻓﺭﻋ ﺎﻤﹶﻓ  )  ٍﺕﺍﺭﻤ ﹶﺙﹶﻼﹶﺜ  (.  ﺭﹾﻔﹸﻜ ِﻥﺁﺭ ﹸ ﻘﹾﻟﺍ ﻲِﻓ ﺀﺍﺭِﻤﹾﻟﺍ  )
                                                                                             (. ِﻪِﻤِﻟﺎﻋ ﻰﹶﻟِﺇ

                       “Opinion-based argument about the Qur’aan is kufr.” He repeated it three times,
                       then said, “What you know of it, act upon; and what you are ignorant of, refer it
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                       to one who knows.”
                           We  can  see  from  the  above-mentioned  hadeeth that  the  Prophet  (r)  sternly
                       warned his companions and later generations of Muslims about interpretations of
                       the Qur’aan based on speculation and unsubstantiated opinions. The reason is that
                       the  Qur’aan  is  the  foundation  of  Islaam  and,  as  such,  it  had  to  remain  pure  and
                       untampered  with.  If  free  rein  was  given  to  any  and  everyone  to  interpret  the
                       Qur’aan  as  they  wished,  its  value  would  be  totally  destroyed,  and  Islaam  itself


                       87
                         The addition is from the version of Aboo Daawood.
                       88
                         Collected by at-Tirmithee and Ibn Maajah. A similar hadeeth was collected by Aboo Daawood
                       (Sunan Abu Dawud, vol. 3, p. 1095, no. 3895) and authenticated by al-Albaanee in Saheeh Sunan
                       Abee Daawood, vol. 2, p 739, no. 3304.
                       89
                         Reported  by  Aboo  Hurayrah  and  collected  by  Ahmad,  Ibn  Jareer  in  his  Tafseer  and  Aboo
                       Ya‘laa. Authenticated by al-Albaanee in Silsilah al Ahaadeeth as-Saheehah, vol. 4. pp. 26-8.





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