Page 31 - Tafsir of surat at tawba repentance
P. 31

© Islamic Online University                                                  Usool at-Tafseer








                                             (  ÇËËÈ   Üc%y`öyJø9$#ur   àsä9÷s=9$#   $uKåk÷]ÏB   ßlãøƒs† )


                                                                                 95
                                          “Out of them come pearls and coral,”

                                                                                               96
                       they found a reference to the Prophet’s grandsons, al-Hasan and al-Husayn.
                           The  Qaadiyanee  sect,  which  appeared  in  India  during  the  latter  part  of  the
                       nineteenth century, claimed that in the verse,




                           zOs?$yzur    «!$#    tAqߙ§‘    `Å3»s9ur    öNä3Ï9%y`Íh‘    `ÏiB    7‰tnr&    !$t/r&    JptèC   tb%x.   $¨B )

                                                                                             (  z`¿ÍhŠÎ;¨Y9$#



                          “Muhammad      is  not  the  father  of  any  man  among  you,  but  he  is
                                                                                       97
                          Allaah’s messenger and the seal (khaatam) of the prophets,”

                       khaatam does not mean seal, as most translate it, but ring. Thus, they claimed that
                       just  as  the  ring  beautifies  the  finger,  the  Prophet  Muhammad  (r)  was  the
                       beautification of prophethood. Therefore, the meaning of the verse is that Prophet
                                                                                          98
                       Muhammad (r) was the most superior of the prophets but not the last.  They also
                       assert that even if the word  khaatam were taken to mean “seal,” it would be like
                       the  seal  placed  on  an  envelope  sealing  its  contents,  but  not  limiting  them.  These
                       interpretations were made to validate the claim of their founder, Ghulam Ahmad,
                       to  prophethood.  They  also  distorted  the  following  verse  in  reference  to  Prophet
                       ‘Eesaa:








                       95
                         Soorah ar-Rahmaan (55):22.
                       96
                         Ibn Baabooyah in al-Khisaal. Quoted in Bihaar al-Anwaar, vol. 24, pp. 97-9, nos. 1-7.
                       97
                         Soorah al-Ahzaab (33):40.
                       98
                         Qadiyaniyat, p. 306.



                                         http://www.islamiconlineuniversity.com                    31
   26   27   28   29   30   31   32   33   34   35   36