Page 39 - D&D - Player's Handbook
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the goddess of night, secrets, loss, and forgetfulness.   breath to all the world. Many of his faithful oppose the
            She represents pains hidden but not forgotten, and ven-  expansion of settlements into wild places, and consider
            geances .carefully nurtured away from the light. She is   excessive consumption of natural resources to be not
            said to have the power to make folk forget their pain or   only wasteful but blasphemous.
            become inured to a loss, and many people in distress   Silvanus often receives veneration from travelers in
            pray to Shar for such a blessing.                wild lands, explorers, and residents of rural communi-
             Shar is revered by those who must venture into dark   ties far from the protection of a local lord or a great city.
            places and so pray to her for protection, such as miners,   The oak leaf is Silvanus's symbol, and a grove of oak
            as well as by those who have fallen into melancholy and   trees within a village or on its outskirts is often dedi-
            despair, who wish to forget something, or who have lost   cated as a shrine to him. In rural places where oak trees
            something and wish to recover it. Priests drawn to serve   don't grow, an oak leaf etched into the bark of another
            Shar often nurture their own deep wounds or dark se-  kind of tree signifies a sacred site.
            crets, which in their minds makes them best suited to
            console those who suffer from a similar ill. Throughout   SUNE
            the world's history, many followers of Shar have done
                                                             Lady Firehair,  the Lady of Love, the Princess of Passion
            dark deeds in her name- most notably the shadovar of
                                                             Sune Firehair is a deity of passion and the delights
            Netheril, an entire society dedicated to Shar. The trag-
                                                              of the senses. She is the goddess of beauty in all its
            edies and losses brought about by the fanaticism of her
                                                              forms-not just pleasing sights, but also enchanting
            followers have caused many places to outlaw her wor-
                                                             sounds, luxurious tastes and scents, and the exquisite
            ship and thus driven most of her priests into secrecy, but
                                                             pleasures of the flesh, from a lover's caress to the brush
            such prohibitions only heighten the priests' umbrage at
                                                             of silk on the skin. Her worshipers seek out these plea-
            authorities and make the faithful a focal point for rebel-
                                                             sures in life, not out of mere decadence, but because the
            lion and revenge against whoever rules.
                                                             experience of pleasure is the touch of Sune herself.
            SILVANUS                                           The followers of Sune have a reputation as hedonists,
                                                             and so they are, to a degree. More than that, her priests
           Oak Father, the Old Oak, Old Father Tree
                                                             foster beauty in the world. They do so by creating art, by
           Silvanus represents the entirety of nature, deserts as   acting as patrons for promising talents, and by investing
            well as forests, sharks as much as deer. But folk in the   in merchants who bring luxuries to far-off places that
            North, who contend with the dangers of forests, moun-  have never seen satin or tasted a luscious wine.
            tains, and plains, see Silvanus more as a god of those   Her priests consider loveliness to be one of their
            places. Silvanus is thought of as a grim and severe   greatest callings, and all are trained in comportment,
            father figure who metes out flood and drought, fire and   fashion, and cosmetics. Indeed, so talented are Sune's
            ice, and life and death in the wilderness. In legends he   priests in the creation of beautiful appearances that
            often commands other nature deities, dealing out re-  many take pride in their ability to present themselves as
            wards and punishments to them as is fitting.      stunningly attractive examples of either gender.
             Nature and its impartial fairness is central to the   But beauty is more than skin deep, say the Sunites; it
            dogma of Silvanus's faith. His priests seek to know the   issues from the core of one's being and shows one's true
            total situation, to view the macrocosm; their viewpoint   face to the world, whether fair or foul. The followers of
            isn't confined to one person's or one nation's idea of   Sune are believers in romance, true love winning over
            what is best. The loss of a farming community to goblin   all, and following one's heart to one's true destination.
            raids is a tragedy for some, but the event provides an   Fated matches, impossible loves, and ugly ducklings be-
            opportunity for the wilderness to grow up and make   coming swans are all in the purview of Sune.
            the land fertile again, which in turn provides new chal-  Temples dedicated to Sune are common in human
            lenges for those who would return to tame it.     lands, and they frequently serve as public baths and
             The creed of Silvanus dictates that nature's glory must   places of relaxation. A temple usually features a mir-
            be preserved not merely because nature is beautiful, but   rored and well-lit salon where folks can primp, as well
            because wild nature is the true state of the world. Its ex-  as see others and be seen. Where a temple doesn't exist,
            panses refresh and revitalize the mortal soul, and give   or in a large city where the nearest temple might be too





             SYM BOL  OF  SILVA NU S



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