Page 42 - Pali English Dictionary.

Adho Anassana

down the throat PvA 104. -mukha head forward, face down- huṇāti] not obtaining, unable to get or keep up D i.101 (= asam-
ward, bent over, upturned Vin ii.78; M i.132, 234: Vv 16 1 pāpuṇanto avisahamāno vā DA i.268).
(= heṭṭhā mukha VvA 78). -bhāga the lower part (of the
Anamatagga (adj.) [ana (= a neg.) + mata (fr. man) + aggā
body) M i.473; DhA i.148. -virecana action of a purgative
(pl.). So Dhammapāla (avidit — agga ThA 289); Nāṇakitti
(opp. uddha° of an emetic) D i.12; DA i.98 (= adho dosānaṁ
in Ṭīkā on DhsA 11; Trenckner, Notes 64; Oldenberg, Vin.
nīharaṇaṁ); DhsA 404. -sākhaṁ (+ uddhamūlaṁ) branches
Texts ii.114. Childers takes it as an + amata + agga, and Jacobi
down (& roots up, i. e. uprooted) DhA i.75. -sira (adj.)
(Erzähl. 33 and 89) and Pischel (Gram. § 251) as a + namat
head downward J iv.194. -siraṁ (adv.) with bowed head
(fr. nam) + agga. It is Sanskritized at Divy 197 by anavarāgra,
(cp. avaṁsiraṁ) J vi.298 (= siraṁ adhokatvā heṭṭhāmukho C.).
doubtless by some mistake. Weber, Ind. Str. iii.150 suggests
-sīsa (adj.) head first, headlong J i.233; v.472 (°ka).
an + āmrta, which does not suit the context at all]. Ep. of
An- form of the neg. prefix a — before vowels. For negatives Saṃsāra "whose beginning and end are alike unthinkable", i.
beginning with an° see the positive. e., without beginning or end. Found in two passages of the
Canon: S ii.178, 187 sq. = iii.149, 151 = v.226, 441 (quoted
Ana- negative prefix, contained in anappameyya, (Th 1, 1089),
Kvu 29, called Anamatagga — pariyāya at DhA ii.268) and
anamatagga & anabhava. See Vinaya Texts ii.113.
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Th 2, 495, 6. Later references are Nd 664; PvA 166; DhA
Anajjhiṭṭha (adj.) [an + ajjhiṭṭha] uncalled, unbidden, unasked i.11; ii.13, 32; Sdhp 505. [Cp. anāmata and amatagga, and cp.
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Vin i.113; Pv i.12 (T. anabbhita, v. l. anijjhiṭṭha; J iii.165 has the English idiom "world without end". The meaning can best
s.
anavhāta; Th 2, 129 ayācita; PvA 64 expl by anavhāta).
be seen, not from the derivation (which is uncertain), but from
Anaṭi [An, Vedic aniti & anati] to breathe KhA i.124 (in def. of the examples quoted above from the Saṃyutta. According to
bāla); DA i.244 (read ananti for aṇanti). Cp. pāṇa. the Yoga, on the contrary (see e. g., Woods, Yoga — system of
Patañjali, 119), it is a possible, and indeed a necessary quality
Anabhāva [ana + bhāva] the utter cessation of becoming. In the
of the Yogī, to understand the beginning and end of Saṃsāra].
oldest Pali only in adj. form anabhāvaṁ kata or gata. This
again found only in a string of four adjectives together express- Anamha (adj.) [according to Morris J.P.T.S. 1884, 70 = ana —
ing the most utter destruction. They are used at Vin iii.3 of bad mha "unlaughing" with ana = an (cp. anabhāva & anamatagga)
qualities, at S ii.63 of certain wrong opinions, at M i.487; S and mha from smi, cp. vimhayati = Sk. vismayati] being in
iv.62 = v.527 of the khandas, at M i.331 of the Mental Intoxi- consternation or distress, crying J iii. 223 (°kāle = ārodana —
cations (Āsavas), at A iv.73 of certain tastes, of a bad kamma kāle C.).
A i.135, of evil passions A i.137, 184, 218; ii.214 of pride A d.
Anaya [a + naya] misfortune, distress Miln 277, usually comb
ii.41, of craving A ii.249, of the bonds A iv.8. In the sup-
with vyasana (as also in BSk, e. g. Jtm 215) Vin ii.199; S
plement to the Dīgha (D iii.326) and in the Iti — vuttaka (p.
iv.159; A v.156; Miln 292; VvA 327; Sdhp 362.
115) a later idiom, anabhāvaṁ gameti, cause to perish, is used
Anariya (adj.) [an + ariya, see also anāriya] not Aiyan, ignoble,
of evil thoughts. Bdhgh (quoted Vin iii.267) reports as v. l.
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anubhāva. Cp. Nd i.90; and Nd under pahīna. low Vin i.10; D iii.232 (°vohāra, 3 sets of 4; the same at Vin
v.125); Sn 664, 782 (°dhamma); Pug 13. — See ariya.
Anabbhita (adj.) [an + abbhita] not restored, not to be restored
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Vin iv.242; Pv i.12 (where reading prob. faulty & due to Anala (adj.) [an + ala] 1. not sufficient, not enough; unable, im-
possible, unmanageable M i.455; J ii.326 = iv. 471. — 2.
a gloss; the id. p. at Th 2, 129 has ayācita & at J iii.165
s.
anavhāta; PvA 64 expl by anavhāta, v. l. anabbhita). dissatisfied, insatiate J v.63 (= atitta C.). — 3. °ṁ kata dis-
satisfied, satiated, S i.15 (kāmesu).
Anabhuṇṇatatā (f.) [an + abbhuṇṇata + tā] the state of not being
Anavaya (adj.) [derivation doubtful. See Trenckner Pali Misc.
erect, i. e. hanging down J v.156.
65] not lacking, complete in (loc.), fulfilling D i.88 (= anūna
Anabhijjhā (f.) [an + abhijjhā] absence of covetousness or desire
paripūra — kārin DA i.248); A iii.152 (= samatta paripuṇṇa
D iii.229, 269; Dhs 32, 35, 277.
AA quoted by Tr. on Miln 10).
Anabhijjhālū (adj.) [an + abhijjhālū] not greedy or covetous D
Anavosita (adj.) [an + avosita; or ana + avosita = avusita?] un-
iii.82; Pug 40.
fulfilled, undone Th 1, 101.
Anabhijjhita (adj.) [an + abhijjhita] not desired Sn 40 (cp. Nd 2 Anasana (nt.) [an + asana, cp. Sk. an — aśana] not eating, fast-
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38); Vv 47 (= na abhikankhita VvA 201).
ing, hunger D iii.75 & in same context at Sn 311 (= khudā SnA
Anabhinandati etc. see abhi° etc. 324).
Anabhirata (adj.) [an + abhirata] not taking delight in J i.61 (nac- Anasitvāna [ger. of an + aśati] without eating, fasting J iv.371.
câdisu).
Anasuyyaṁ [Sk. anasūyan, ppr. of an + asūyati] not grumbling J
Anabhirati (f.) [an + abhirati] not delighting in, dissatisfaction, iii.27 (v. l. for anusuyyaṁ T.).
discontent D i.17 (+ paritassanā); iii.289; J iii. 395; DA i.111.
Anasuropa [an + asuropa] absence of abruptness Dhs 1341.
Anabhiraddha (adj.) [an + abhiraddha] in anger Vin iv.236.
Anasūyaka (adj.) [Sk. anasūyaka, cp. usūya] not grumbling, not
Anabhiraddhi (f.) [an + abhiraddhi] anger, wrath D i.3 (= envious J ii.192.
ɔ
kopass etaṁ adhivacanaṁ DA i.52).
Anassaka (adj.) either an — assaka or a — nassaka (q. v.).
Anabhisambhuṇamāna (adj.) [ppr. med. of an + abhisamb-
Anassana (nt.) [a + nassana, naś; cp. Sk. naśana] im-
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