Page 43 - Pali English Dictionary.

Anassana Anāyāsa

perishableness, freedom from waste J iv.168. Anājāniya (adj.) [an + ājāniya] of inferior race, not of good blood
M i.367.
Anassāvin (adj.) [an + assāvin; cp. assāva + āsava] not intoxi-
cated, not enjoying or finding pleasure in Sn 853 (sātiyesu a. Anādara [an + ādara] (a) (m) disrespect PvA 257. — (b.) (adj.)
= sātavatthusa kāmaguṇesu taṇhasanthavavirahita SnA 549). disrespectful Sn 247 (= ādaravirahita SnA 290).
Anassāsika (adj.) [an + assāsa + ika; cp. Sk. āśvāsana & BSk. Anādaratā (f.) [abstr. fr. anādara] want of consideration, in
n.
anāśvāsika Divy 207] not consoling, discouraging, not com- expl of dovacassatā at Dhs 1325 = Vbh 359 = Pug 30 (where
forting M i.514; S ii.191. reading is anādariyatā).
st
Anassuṁ 1 sq, pret. of anusūyati (= Sk. anvaśruvaṁ) I have Anādariya (nt.) [fr. anādara] disregard, disrespect Vin i.176;
d.
heard M i.393. iv.113 (where expl in extenso); Dhs 1325 = d ug 20 = Vbh
359.
Anāgata (adj.) [an + āgata] not come yet, i. e. future. On usual
n.
comb with atīta: see this. D iii.100 sq., 134 sq., 220, 275; M Anādā [ger. of an + ādiyati] without taking up or on to oneself
iii.188 sq.; S i.5; ii.283; A iii.100 sq., 400; Sn 318, 373, 851; Vin iv.120 (= anādiyitvā C.).
It 53; J iv.159; vi.364; Dhs 1039, 1416.
Anādāna (adj.) [an + ādāna] free from attachment (opp. sādāna)
2
2
a
Anāgamana (nt.) [an + āgamana] not coming, not returning J i A ii.10 = It 9 = 109 = Nd 172 ; Sn 620, 741, 1094; Nd 41
203, 264. (where as nt. = taṇha); Dh 352 (= khandhādisu niggahaṇa DhA
iv.70), 396, 406, 421.
Anāgāmitā (f.) [anāgāmin + tā] the state or condition of an
Anāgāmin S v.129, 181, 285; A iii.82; v.108, 300 sq.; Sn p. Anāditvā [ger. of an + ādiyati] not taking up, not heeding J iv.352
140 = A iii.143; It 1 sq., 39, 40. (v. l. for T. anādiyitvā).
Anāgāmin (adj. — n.) [an + āgāmin] one who does not return, Anādiyitvā [ger. of an + ādiyati, Sk. anādāya] without assuming
a Never — Returner, as tt. designating one who has attained or taking up, not heeding Vin iv.120; J iv.352; DhA i.41. See
rd
the 3 stage out of four in the breaking of the bonds (Saṁy- also ādiyati.
ojanas) which keep a man back from Arahantship. So near is
Anānu- represents the metrically lengthened from of ananu- (an
the Anāgāmin to the goal, that after death he will be reborn
+ anu), as found e. g. in the foll. cpds.: °tappaṁ (ppr.) not
in one of the highest heaven and there obtain Arahantship,
regretting J v.492; °puṭṭha questioned Sn 782 (= apucchita
never returning to rebirth as a man. But in the oldest passages
SnA 521); °yāyin not following or not defiled by evil Sn 1071
referring to these 4 stages, the description of the third does d. 2
(expl at Nd 42 by both avedhamāna (?) avigacchamāna &
not use the word anāgāmin (D i.156; ii.92; iii.107; M ii.146)
by arajjamāna adussamāna); °loma not fit or suitable D ii.273
and anāgāmin does not mean the breaking of bonds, but the
(v. l. anu°).
cultivation of certain specified good mental habits (S iii.168,
Anāpāthagata (adj.) [an + āpātha + gata] not fallen into the way
the anatta doctrine; S v.200 — 2, the five Indriyas; A i.64,
of (the hunter), escaped him M i.174.
120, cultivation of good qualities, ii 160; v.86, 171 = S 149).
We have only two cases in the canon of any living persons Anāpāda (adj.) [an + āpāda] unmarried (of a woman) J iv.178
being called anāgāmin. Those are at S v.177 and 178. The (āpāda = apādāna C.; aññehi akata — pariggahā).
word there means one who has broken the lower five of the
Anāpucchā see āpucchati.
ten bonds, & the individuals named are laymen. At D ii.92
Anābādha (adj.) [an + ābādha] safe and sound VvA 351.
nine others, of whom eight are laymen, are declared after their
death to have reached the third stage (as above) during life, but Anāmata (adj.) [an + amata the ā being due to metrical length-
they are not called anāgāmins. At It 96 there are only 3 stages, ening] not affected by death, immortal J ii.56 (= asusāna —
the worldling, the Anāgāmin, and the Arahant; and the Saṁy- ṭṭhāna C.); DhA ii.99.
ojanas are not referred to. It is probable that already in the
Anāmanta (°—) [an + āmanta] without asking or being asked; in
Nikāya period the older, wider meaning was falling into dis-
°kata unasked, unpermitted, uninvited J vi.226; °cāra living
use. The Abhidhamma books seem to refer only to the Saṁy-
uninvited Vin v.132; A iii.259.
ojana explanation; the commentaries, so far as we know them,
Anāmaya (adj.) [an + āmaya] free from illness, not decaying,
ignore any other. See Ps ii.194; Kv. Tr. 74; Dhs. Tr. 302 n;
7
10
healthy Vv 15 (= aroga VvA 74), 17 .
Cp. 69.
-phala fruition of the state of an Anāgāmin; always in Anāmasita (adj.) [an + āmasita, pp. of āmassati] not touched,
n.
comb sotāpatti° sakadāgāmi° anāgāmi° arahatta° Vin i.293; virgin — VvA 113 (°khetta).
ii.240; iv.29; D i.229; ii.227, 255; S iii.168; v.411; A i.23, 44; Anāmassa (adj.) [grd. of an + āmassati, Sk. āmaśya] not to be
iii.272 sq.; iv.204, 276, 372 sq. -magga the path of one who touched J ii 360 (C. anāmāsitabba).
2
does not return (in rebirths) Nd 569 b.
Anāyatana (nt.) [an + āyatana] nonexertion, not exerting oneself,
Anāgāra & Anāgāriyā see agāra & agāriyā.
sluggishness, indolence J v.121 (°sīla = dussīla C.).
Anāghāta [an + āghāta] freedom from anger or ill — will Vin
Anāyasa (adj.) [an + āya + sa, or should we read anāyāsa?] void of
ii.249. 5
means, unlucky, unfortunate Vv 84 (= natthi ettha āyo sukhan
Anācāra [an + ācāra] misconduct, immorality J ii.133; iii. 276; ti anāyasaṁ VvA 335).
adj. anācārin Pug 57.
Anāyāsa (adj.) [an + āyāsa] free from trouble or sorrow, peaceful
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