Page 37 - Pali English Dictionary.

Adda Adhara

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ing S iv.187 (kūṭāgāra); M i.86=Nd 199 (upakāriyo). See Addhā (adv.) [Vedic addhā, cp. Av. azdā certainty] part. of
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also addha . affirmation and emphasis: certainly, for sure, really, truly D
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The reading allâvalepana occurs at Nd 40 (=S iv. 187), i.143; J i.19 (a. ahaṁ Buddho bhavissāmi) 66 (a. tvaṁ Buddho
n.
and is perhaps to be preferred. The meaning is better to be bhavissasi), 203, 279; iii.340; v.307, 410 (C. expl differs) Sn
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given as "newly plastered." 47, 1057; Nd 30 = Ps ii.21 (ekaṁsa — vacanaṁ nissaṁsaya
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rd
Addakkhi 3 sg. aor. of *dassati; see *dassati 1 b. — vacanaṁ etc.) addhā hi J iv. 399; Pv iv.1 .
rd
Addasā 3 sg. aor. of *dassati; see *dassati 2 a. Addhaneyya (adj.) = adhaniya 2, lasting J v.507 (an°).
Addhaniya (adj.) [fr. addhan] 1. belonging to the road, fit for
Addā & Addāyanā at Vbh 371 in def. of anādariya is either faulty
travelling (of the travelling season) Th 1, 529. — 2. belong-
writing, or dial. form or pop. etym. for ādā and ādāyana; see
ing to a (long) time, lasting a long period, lasting, enduring D
ādariya.
iii.211; J i.393 (an°) vi.71. See also addhaneyya.
Addāyate [v. denom. fr. adda] to be or get wet, fig. to be attached
Addhariya [Vedic adhvaryu fr. adhvara sacrifice] a sacrificing
to J iv.351. See also allīyati.
priest, N. of a class of Brahmins D i.237 (brāhmaṇa).
Addi [Sk. ardri] a mountain Dāvs ii.13.
Addhāna (nt.) [orig. the acc. of addhan, taken as nt. from
Addita (pp.) [see aṭṭita which is the more correct spelling] af-
phrase dīghaṁ addhānaṁ. It occurs only in acc. which may
flicted, smarted, oppressed J i.21; ii.407; iii.261; iv.295; v.53,
always be taken as acc. of addhan; thus the assumption of a
268; Th 1, 406; Mhvs 1, 25; PvA 260; Sdhp 37, 281.
special form addhāna would be superfluous, were it not for
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Addha (num.) [= aḍḍha, q. v.] one half, half (°—) D i.166 later forms like addhāne (loc.) Miln 126; PvA 75 v. l. BB,
(°māsika); A ii.160 (°māsa); J i.59 (°yojana); iii. 189 (°māsa). and for cpds.] same meaning as addhan, but as simplex only
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Addha (adj.) [= adda , Sk. ārdra] soiled, wet; fig. attached to, used with reference to time (i. e. a long time, cp. VvA 117
addhānaṁ = ciraṁ). Usually in phrase atītaṁ (anāgataṁ etc.)
intoxicated with (cp. sineha) M ii.223 (na anaddhabhūtaṁ at-
addhānaṁ in the past (future etc.), e. g. D i.200; S i.140;
tānaṁ dukkhena addhabhāveti he dirties the impure self with
A v.32; Miln 126 (anāgatamaddhāne for °aṁ); PvA 75 (v. l.
ill); S iii.1 (addhabhūto kāyo impure body); J vi.548 (°nakha 5
addhāne). dīghaṁ addhānaṁ Pv i.10 . Also in phrase ad-
with dirty nails, C. pūtinakha).
dhānaṁ āpādeti to make out the length of time or period, i.
Addhan (in cpds. addha°) [Vedic adhvan, orig. meaning "stretch,
e. to live out one's lifetime S iv.110; J ii.293 (= jīvitaddhānaṁ
length", both of space & time. — Cases: nom. addhā, gen.
āpādi āyuṁ vindi C).
dat. addhuno, instr. addhunā, acc. addhānaṁ, loc. addhani;
-daratha exhaustion from travelling DA i.287. -magga
pl. addhā. See also addhāna] 1. (of space) a path, road, also
a (proper) road for journeying, a long road between two towns,
journey (see cpds. & derivations); only in one ster. phrase J
high road D i.1, 73, 79; M i.276 (kantār°); DA i.35 (interpreted
iv.384 = v.137 (pathaddhuno paṇṇarase va cando, gen. for as "addhayojanaṁ gacchissāmī ti bhuñjitabban ti ādi vacanato
d.
loc. °addhani, on his course, in his orbit; expl at iv.384 by
addha — yojanam pi addhāna maggo hoti", thus taken to ad-
ākāsa — patha — sankhātassa addhuno majjhe ṭhito and at
dha "half", from counting by 1/2 miles); VvA 40, 292. Cp.
v.137 by pathaddhagato addha — pathe gaganamajjhe ṭhito); also antarāmagga. -parissama "fatigue of the road", i. e.
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Pv iii.3 (pathaddhani paṇṇarase va cando; loc. same mean- fatigue from travelling VvA 305. -vemattatā difference of
d.
ing as prec., expl at PvA 188 by attano pathabhūte addhani
time or period Miln 285 (+ āyuvemattatā).
gaganatala — magge). This phrase (pathaddhan) however is
d.
expl by Kern (Toev. s. v. pathaddu) as "gone half — way", Addhika [fr. addhan] a wanderer, wayfarer, traveller DA i.298
n.
i. e. on full — moon — day. He rejects the expl of C. — 2. (= pathāvin), 270; PvA 78, 127 (°jana people travelling). Of-
d.
ten comb with kapaṇa beggar, tramp, as kapaṇaddhikā (pl.)
(of time) a stretch of time, an interval of time, a period, also a
tramps and travellers (in which connection also as °iddhika, q.
lifetime (see cpds.); only in two standard applications viz. (a)
v.), e. g. J i.6 (v. l. °iddhika 262; DhA ii.26.
as mode of time (past, present & future) in tayo addhā three
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divisions of time (atita, anāgata, paccuppanna) D iii.216; It 53, Addhita at Pv ii.6 is to be corrected to aṭṭita (sic v. l. BB).
70. (b) in phrase dīghaṁ addhānaṁ (acc.) a very long time
Addhin (adj.) (—°) [fr. addhan] belonging to the road or travel-
A ii.1, 10 (dighaṁ addhānaṁ saṁsāraṁ); Sn 740 (dīghaṁ
ling, one who is on the road, a traveller, in gataddhin one who
addhāna saṁsāra); Dh 207 (dīghaṁ addhāna socati); J i.137.
has performed his journey (= addhagata) Dh 90.
gen. dīghassa addhuno PvA 148 (gatattā because a long time
Addhuva see dhuva.
has elapsed), instr. dīghena addhunā S i.78; A ii.118; PvA 28.
-āyu duration of life A ii.66 (dīghaṁ °ṁ a long lifetime. Adrūbhaka see dubbha.
-gata one who has gone the road or traversed the space or span
Advejjhatā see dvejjhatā.
of life, an old man [cp. BSk. adhvagata M Vastu ii.150], al-
d.
ways comb with vayo anuppatto, sometimes in ster. for- Adha° in cpds. like adhagga see under adho.
mula with jiṇṇa & mahallaka Vin ii.188; D i.48 (cp. DA Adhamma see dhamma.
i.143); M i.82; Sn pp. 50, 92; PvA 149. -gū [Vedic adhvaga]
Adhama (adj.) [Vedic adhama = Lat. infimus, superl. of adho,
a wayfarer, traveller, journeyman Th 255 = S i.212 (but the
q. v.] the lowest (lit. & fig.), the vilest, worst Sn 246 (narâd-
latter has panthagu, v. l. addhagū); J iii.95 (v. l. patthagu =
hama), 135 (vasalâdhama); Dh 78 (purisa°); J iii.151 (miga°);
panthagu); Dh 302.
v.394 (uttamâdhama), 437 (id.), 397; Sdhp 387.
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