Page 48 - Pali English Dictionary.

Anutappati Anudhāvin

anutāpiya A iii.46 (an°). dhammaṁ).
Anutāpa [fr. anu + tāpa] anguish, remorse, conscience Vv 40 5 Anudūta [anu + dūta] a person sent with another, a travelling
(= vippaṭisāra VvA 180); DhsA 384. companion Vin ii.19, 295; DhA ii.76, 78.
Anutāpin (adj.) [fr. anutāpa] repenting, regretting Th 2, 57, 190; Anudeva see anvadeva.
Vv 21; VvA 115.
Anuddayatā (f.) [abstr. to anuddayā] sympathy with (—°) com-
Anutāpiya grd. of anutappati, q. v. passion, kindness, favour, usually as par° kindness to or sym-
pathy with other people S ii.218; v.169 (T. anudayatā); A
Anutāḷeti [anu + taḷeti] to beat J ii.280.
iii.184; It 72; Vbh 356.
Anutiṭṭhati [anu + tiṭṭhati see also anuṭṭhahati] to look after, to
Anuddayā (& anudayā) (f.) [anu + dayā] compassion, pity,
manage, carry on J v.113 (= anugacchati); PvA 78.
mercy, care Vin ii.196; S i.204; ii.199; iv.323; A ii.176;
Anutīre (adv.) [anu + tīre, loc. of tīra] along side or near the bank
iii.189; Pug 35 (anukampā); J i.147, 186, 214; PvA 70, 88,
(of a river) Sn 18 (= tīra — samīpe SnA 28). Cp. anu A b. n
181 (= anukampā). In comp anudaya° e. g. °sampanna full
Anuttara (adj.) [an + uttara] "nothing higher", without a supe- of mercy J i.151, 262; PvA 66.
rior, incomparable, second to none, unsurpassed, excellent,
Anuddā (f.) [contracted form of anuddayā] = anuddayā Dhs
preeminent Sn 234 (= adhikassa kassaci abhāvato KhA 193), 1056, where also the other abstr. formations anuddāyanā &
1003; Dh 23, 55 (= asadisa appaṭibhāga DhA i.423); Pv iv.3 5 2
anuddāyitattaṁ "care, forbearance & consideration"; DhsA
(dhamma); Dhs 1294; DA i.129; PvA 1, 5, 6, 18, etc.
362 (anudayatī ti anuḍdā).
Anuttariya (nt.) [abstr. fr. anuttara] preeminence, superior-
Anuddhaṁseti [anu + dhaṁseti] to spoil, corrupt, degrade Vin
ity, excellency; highest ideal, greatest good. They are men- n.
iv.148 (expl here in slightly diff. meaning = codeti vā
tioned as sets of 3 (viz. dassana°, paṭipadā°, vimutti°) at
codāpeti vā to reprove, scold, bring down); It 42. Usually
D iii.219, or of 6 (viz. dassana°, savana°, lābha°, sikkhā°,
in ster. phrase rāgo cittaṁ a. lust degrades the heart Vin
pāricariyā°, anussata°) at D iii.250, 281; A i.22; iii.284, 325
iii.111; M i.26; S i.186; A i.266; ii.126; iii. 393 sq. — pp.
sq., 452; Ps i.5. Cp. M i.235; A v.37. See also ānuttariya.
anuddhasta (q. v.).
Anuttāna (adj.) [an + uttāna] not (lying) open, not exposed; fig.
Anuddhata (adj.) [an + uddhata] not puffed up, not proud, un-
unexplained, unclear J vi.247.
conceited calm, subdued Sn 850 (= uddhacca — virahita SnA
Anutthunā (f.) [fr. anutthunāti] wailing, crying, lamenting Nd 1 549, cp. anuṇṇata); It 30; Dh 363 (= nibbutacitta DhA iv.93);
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167 (= vācāpalāpa vippalāpa etc.). Vv 64 ; Pug 59.
Anutthunāti [anu + thunati (thunāti); anu + stan] to wail, moan, Anuddharin (adj.) [an + uddharin] not proud Sn 952 (= anussukin
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deplore, lament, bewail D iii.86; Sn 827 (cp. Nd 167); Dh SnA 569) see niṭṭhurin.
156; J iii.115; v.346, 479; DhA iii.133; PvA 60 (wrongly ap-
Anuddhasta (adj.) [anu + dhasta, pp. of anuddhaṁseti, cp. Sk.
plied for ghāyati, of the fire of conscience).
apadhvasta] spoilt, corrupt, degraded M i.462 (citta); A ii.126
Anutrāsin (adj.) [an + utrāsin] not terrified, at ease Th 1, 864. (id.).
n.
Anuthera [anu + thera] an inferior Thera, one who comes next to Anudhamma [anu + dhamma] 1. in comp with dhamma as
the elder Vin ii.212 (therânutherā Th. & next in age). dhammânudhamma to be judged as a redupl. cpd. after the
manner of cpds. mentioned under anu iv. & meaning "the Law
Anudadāti [anu + dadāti] to concede, grant, admit, fut. anudas-
in all its parts, the dhamma and what belongs to it, the Law in
sati Miln 276, 375.
its fullness". For instances see dhamma C. iv. Freq. in phrase
Anudayati (to sympathise with) see under anuddā.
dh° — ânudh° -paṭipanna "one who masters the complete-
Anudassita [pp. of anudasseti] manifested Miln 119. ness of the Dh.", e. g. S ii.18; iii.163; It 81; Ps ii.189. — 2.
conformity or accordance with the Law, lawfulness, relation,
Anudahati see anuḍahati.
essence, consistency, truth; in phrase dhammassa (c°) anud-
Anudiṭṭha [pp. of anudisati] pointed out, appointed, dedicated,
hammaṁ vyākaroti to explain the truth of the Dh. Vin i.234;
nt. consecration, dedication J v.393 (anudiṭṭha = asukassa D i.161; M i.368, 482; S ii.33; iii.6; iv.51; v.7. See further M
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nāma dassatī ti C.); Pv i.10 (= uddiṭṭha PvA 50). 1
iii.30; Sn 963 (cp. Nd 481 for exegesis). Also in cpd. °cārin
Anudiṭṭhi (f.) [anu + diṭṭhi] an "after — view", sceptical view, living according to the Dhamma, living in truth S ii.81, 108;
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2
speculation, heresy D i.12; M ii.228; S iii.45 sq.; Th 1, 754; A ii.8; Dh 20 (cp. DhA i.158); Vv 31 ; Sn 69 (see Nd 51).
Miln 325; DA i.103. attânudiṭṭhi (q. v.) a soul — specula-
Anudhammatā (f.) [abstr. to anudhamma) lawfulness, confor-
tion.
mity to the Dhamma A ii.46; Ps i.35, 36.
Anudisati [anu + disati] to point out, direct, bid, address PvA 99
Anudhāreti [anu + dhāreti] to hold up DA i.61 (chattaṁ), cp. J
(aor. anudesi + anvesi). — pp. anudiṭṭha (q. v.).
1.53, dhariyamāna.
Anudisā (f.) [anu + disā] an intermediate point of ihe compass,
Anudhāvati [anu + dhāvati] to run after, to chase, follow, per-
often collectively for the usual 4 intermediate points D i.222;
secute, pursue M i.474; S i.9; Dh 85; Th 1, 1174; Miln 253,
S i.122; iii.124.
372.
Anudīpeti [anu + dīpeti] to explain Miln 227 (dhammâ-
Anudhāvin (adj. — n.) [fr. anudhāvati] one who runs after S i.9,
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