Page 59 - Pali English Dictionary.

Anopa Antara

Anopa see anūpa. -ânanta end & no end, or finite and endless, D i.22; DA
i.115. -ânantika (holding views of, or talking about) finite-
Anoma (adj.) (only ° — ) [an + oma] not inferior, superior, per-
n.
ness and infinitude D i.22 (see expl at DA i.115); S iii.214,
fect, supreme, in foll. cpds.
258 sq.; Ps i.155. -kara putting an end to, (n.) a deliverer,
-guṇa supreme virtue DA i.288. -dassika of superior ɔ
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beauty Vv 20 , VvA 103 (both as v. l.; T. anuma°); Vv 43 . saviour; usually in phrase dukkhass a. (of the Buddha) M i.48,
531; A ii.2; iii.400 sq.; Th 1, 195; It 18; Sn 32, 337, 539; Pug
-dassin one who has supreme knowledge; of unexcelled wis- n. ɔ ɔ
71. In other comb A ii.163 (vijjāy ); Sn 1148 (pañhān ). —
dom (Name of a Buddha) J i.228. -nāma of perfect name
-kiriyā putting an end to, ending, relief, extirpation; always
S i.33 ("by name the Peerless" Mrs. Rh. D.), 235; Sn 153,
177 (cp. SnA 200). -nikkama of perfect energy Vv 64 27 used with ref. to dukkha S iv.93; lt 89; Sn 454, 725; DhA
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iv.45. -gata = antagū Nd 436 (+ koṭigata). -gāhikā (f.),
(= paripuṇṇa — viriyatāya a. VvA 284). -pañña of lofty
viz. diṭṭhi, is an attribute of micchādiṭṭhi, i. e. heretical doc-
or supreme wisdom (Ep. of the Buddha) Sn 343, 352 (= n.
trine. The meaning of anta in this comb is not quite clear:
mahāpañña SnA 347); Th 2, 522 (= paripuṇṇa — pañña ThA
either "holding (wrong) principles (goals, Morris)", viz. the 3
296), DhA i.31. -vaṇṇa of excellent colour Sn 686 J vi.202.
as specified above 4 under tayo antā (thus Morris J P T S. 1884,
-viriya of supreme exertion or energy Sn 353.
70), or "taking extreme sides, i. e. extremist", or "wrong, op-
Anomajjati [anu + ava + majjati, mṛj] to rub along over, to stroke, 2
posite (= antya, see anta )" (thus Kern, Toev. s. v.) Vin i.172;
only in phrase gattāni pāṇinā a. to rub over one's limbs with
D iii.45, 48 (an°); S i.154; A i.154; ii.240; iii.130; Ps i.151
the hand M i.80, 509; S v.216.
sq. -gū one who has gone to the end, one who has gone
Anorapāra (adj.) [an + ora + pāra] having (a shore) neither on through or overcome (dukkha) A iv.254, 258, 262; Sn 401 (=
this side nor beyond Miln 319. vaṭṭadukkhassa antagata); 539. -ruddhi at J vi.8 is doubtful
reading (antaruci?). -vaṭṭi rimmed circumference J iii.159.
Anoramati [an + ava + ram] not to stop, to continue J iii.487;
-saññin being conscious of an end (of the world) D i.22, cp.
DhA iii.9 (ger. °itvā continually).
DA i 115.
Anovassa (nt.) [an + ovassa; cp. Sk. anavavarṣana] absence of
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Anta (adj.) [Vedic antya] 1. having an end, belonging to the
rain, drought J v.317 (v. l. BB for anvāvassa T.; q. v.).
end; only in neg. ananta endless, infinite, boundless (opp.
Anovassaka (adj.) [an + ovassaka] sheltered from the rain, dry 1
antavant); which may be taken as equal to anta (corresp.
Vin ii.211; iv.272; J i.172; ii.50; iii.73; DhA ii. 263; ThA 188.
with Sk. anta (adj.) or antya; also in doublet anañca, see
ɔ
ɔ
Anosita (adj.) [an + ava + sita, pp. of sā] not inhabited (by), ākās ânañca and viññāṇ ânañca); D i.23, 34 = D iii.224, 262
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not accessible (to) Sn 937 (= anajjhositaṁ Nd 441; jarādīhi sq.; Sn 468 (°pañña); Dh 179, 180 (°gocara having an unlim-
anajjhāvutthaṁ ṭhānaṁ SnA 566). ited range of mental vision, cp. DhA iii.197); J i.178. — 2.
1
Anta [Vedic anta; Goth. andeis = Ohg. anti = E. end; cp. also extreme, last, worst J ii.440 (C. hīna, lāmaka); see also anta 1
4. — acc. as adv. in ekantaṁ extremely, very much, "utterly"
Lat. antiae forehead (: E. antler), and the prep. anti opposite,
antika near = Lat. ante; Gr. ἀντί & α῎ντα opposite; Goth., Dh 228 etc. See eka.
3
Ags. and; Ger. ant —; orig. the opposite (i. e. what stands Anta (nt.) [Vedic āntra, contr. fr. antara inner = Lat. interus,
against or faces the starting — point)]. 1. end, finish, goal S Gr. ε῎ντερα intestines] the lower intestine, bowels, mesentery
iv.368 (of Nibbāna); Sn 467; J ii.159. antaṁ karoti to make It 89; J i.66, 260 (°vaddhi — maṁsa etc.); Vism 258; DhA
an end (of) Sn 283, 512; Dh 275, cp. antakara, °kiriyā. — i.80.
loc. ante at the end of, immediately after J i.203 (vijay°). — -gaṇṭhi twisting of the bowels, lit. "a knot in the in-
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2. limit, border, edge Vin i.47; Dh 305 (van°); J iii.188. — testines" Vin i.275 (°ābādha). -guṇa [see guṇa = gula ] the
3. side: see ekamantaṁ (on one side, aside). — 4. opposite intestinal tract, the bowels S ii.270; A iv.132; Kh iii. = Miln
side, opposite, counterpart; pl. parts, contrasts, extremes; thus 26; Vism 42; KhA 57. -mukha the anus J iv.402. -vaṭṭi =
also used as "constituent, principle" (in tayo & cattāro antā; °guṇa Vism 258.
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or does it belong to anta 2. in this meaning? Cp. ekantaṁ Antaka [Vedic antaka] being at the end, or making an end, Ep.
2
extremely, under anta ): dve antā (two extremes) Vin i.10; S d
of Death or Māra Vin i.21; S i.72; Th 2, 59 (expl by ThA 65
ii.17; iii.135. ubho antā (both sides) Vin i.10; S ii.17; J i.8; as lāmaka va Māra, thus taken = anta ); Dh 48 (= maraṇa —
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1
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Nd 109. eko, dutiyo anto (contrasts) Nd 52. As tayo antā
sankhāto antako DhA ii.366), 288 (= maraṇa DhA iii.434).
or principles(?), viz. sakkāya, s. — samudaya, s. — nirodha
Antamaso (adv.) [orig. abl. of antama, *Sk. antamaśah; cp. BSk.
D iii.216, cp. A iii. 401; as cattāro, viz. the 3 mentioned plus
antaśah as same formation fr. anta, in same meaning ("even")
s. — nirodhagāmini — paṭipadā at S iii.157. Interpreted by
Av. Ś. i.314; Divy 161] even Vin iii. 260; iv.123; D i.168; M
Morris as "goal" (J P T S. 1894, 70). — Often pleonastically,
d
to be expl as a "pars pro toto" figure, like kammanta (q. v.) iii.127; A v.195; J ii.129; DA i.170; SnA 35; VvA 155.
the end of the work, i. e. the whole work (cp. E. sea — side, Antara (adj.) [Vedic antara, cp. Gr. ε῎ντερα = Sk. antra (see
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country — side); vananta the border of the wood = the woods anta ), Lat. interus fr. prep. inter. See also ante & anto]. Pri-
d
Dh 305; Pv ii.3 10 (expl by vana PvA 86; same use in BSk., mary meanings are "inside" and "in between"; as adj. "inner";
vanânta e. g. at Jtm vi.21; cp. also grāmânta Av. Ś. i.210); in prep. use & in cpds. "inside, in between". Further develop-
suttanta (q. v.), etc. Cp. ākāsanta J vi.89 & the pleonastic ment of meaning is with a view of contrasting the (two) sides
use of patha. -ananta (n.) no end, infinitude; (adj.) endless, of the inside relation, i. e. having a space between, different
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corresponds either to Sk. anta or antya, see anta . from; thus nt. antaraṁ difference.
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