Page 56 - Pali English Dictionary.
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Anusa yāyati                                                                                      Anusāsana



        Anusaṁyāyati [anu + saṁ + yāyati] to traverse; to go up to, sur-  246, 443. Or in the triplet obstinacy, prejudice and bias
           round, visit (acc.) M i.209 (Bhagavantaṁ °itvā), J iv.214 (v.l.  (adhiṭṭhānâbhinivesânusayā) S. ii.17; iii.10, 135, 161; A.
           anuyāyitvā). See also anuyāti and anusaññāti.           v.iii. Occasionally a source of the bias is mentioned. Thus
                                                                   pride at S. i.188; ii.252 ff., 275; iii.80, 103, 169, 253; iv.41,
        Anusaṁvacchara (adj.)  [anu + saṁv°] yearly DhA i.388
                                                                   197; A i.132, iv.70 doubt at M. i.486 — ignorance lust and
           (nakkhattaṁ). Usually nt. °ṁ as adv. yearly, every year J
                                         n.
           i.68; v.99. On use of anu in this comb see anu A a.     hatred at S iv.205, M iii.285. At D iii.254, 282; S v.60; and
                                                                   A iv.9. we have a list of seven anusaya's, the above five and
        Anusañcarati [anu + saṁ + carati] to walk along, to go round
                                                                   delusion and craving for rebirth. Hence — forward these lists
           about, to visit M i.279; S v.53, 301; J i.202; iii.502; PvA 279
                                                                   govern the connotation of the word; but it would be wrong to
           (nagaraṁ). — pp. anusañcarita (q. v.).
                                                                   put that connotation back into the earlier passages. Later ref-
        Anusañcarita [pp. of anusañcarati] frequented, visited, resorted  erences are Ps i.26, 70 ff., 123, 130, 195; ii.36, 84, 94, 158;
           to Miln 387.                                            Pug 21; Vbh 340, 383, 356; Kvu 405 ff. Dpvs i.42.
        Anusañceteti [anu + saṁ + ceteti] to set ones mind on, concen-  Anusayita [pp. of anuseti, anu + śī] dormant, only in comb n.
           trate, think over, meditate Pug 12.                     dīgharatta° latent so long Th 1, 768; Sn 355, 649. Cp.
        Anusaññāti [either anu + saṁ + jñā (jānāti) or (preferably) =  anusaya & anusayin.
           anusaṁyāti as short form of anusaṁyāyati, like anuyāti >  Anusayin (adj.) [fr. anusaya] D ii.283 (me dīgharatta°), "for me,
           anuyāyati of anu + saṁ + yā, cf. Sk. anusaṁyāti in same  so long obsessed (with doubts)". The reading is uncertain.
           meaning] to go to, to visit, inspect, control; ppr.  med.
                                                                Anusarati [anu + sṛ] to follow, conform oneself to S iv. 303 (pha-
           °saññāyamāna Vin iii.43 (kammante); inf. °saññātuṁ A
                                                                   laṁ anusarissati BB, but balaṁ anupadassati SS perhaps to be
           i.68. (janapade).
                                                                   preferred). — Caus. anusāreti to bring together with, to send
        Anusaṭa [Sk. anusṛta, pp. of anu + sṛ] sprinkled with (—°), be-  up to or against Miln 36 (aññamaññaṁ a. anupeseti).
                             3
           strewn, scattered Vv 5 (paduma° magga = vippakiṇṇa VvA
                                                                Anusavati at S ii.54 (āsavā na a.; v. l. anusayanti) & iv. 188
           36).
                                                                   (akusalā dhammā na a.; v. l. anusenti) should preferably be
        Anusatthar [n. ag. to anu + sās, cf. Sk. anuśāsitṛ & P. satthar]  read anusayati: see anuseti 2.
           instructor, adviser J iv.178 (ācariya +). Cp. anusāsaka.
                                                                Anusahagata (adj.) having a residuum, accompanied by a mini-
        Anusatthi (f.) [Sk. anuśāsti, anu + śās, cp. anusāsana] admoni-  mum of.. S iii.130; Kvu 81, see aṇu°.
           tion, rule, instruction J i.241; Miln 98, 172, 186 (dhamma°),
                                                                Anusāyika (adj.) [fr. anusaya] attached to one, i. e. inherent,
           225, 227, 347.
                                                                   chronic (of disease) M ii.70 (ābādha, v. l. BB anussāyika);
        Anusandati [Vedic anusyandati, anu + syad] to stream along af-  DhA i.431 (roga).
           ter, to follow, to be connected with. Thus to be read at Miln
                                                                Anusāra [fr. anu + sṛ] "going along with", following, conformity.
           63 for anusandahati (anuravati +; of sound), while at A iv.47
                                                                   Only in obl. eases (—°) anusārena (instr.) in consequence of,
           the reading is to be corrected to anusandahati.
                                                                   in accordance with, according to J i.8; PvA 187 (tad), 227; and
        Anusandahati [anu + saṁ + dhā, cf. Vedic abhi + saṁ + dhā] to  anusārato (abl.) id. Sdhp 91.
           direct upon, to apply to A iv.47 sq. (cittaṁ samāpattiyā; so to
                                                                Anusārin (—°) (adj.) [fr. anu + sarati] following, striving after,
           be read with v. l. for anusandati); Miln 63 (but here prob. to
                                                                   acting in accordance with, living up to or after. Freq. in for-
           be read as anusandati, q.v.).
                                                                   mula dhammânusārin saddhânusārin living in conformity
        Anusandhanatā (f.) [= anusandhi] application, adjusting Dhs 8  with the Norm & the Faith D iii.254; M i.142, 479; S iii.225;
           (cittassa).                                             v.200 sq.; A i.74; iv.10; Pug 15. — Cp. also S i.15 (bhava-
                                                                   sota°); iv.128 (id.); J vi.444 (paṇḍitassa° = veyyāvaccakara
        Anusandhi (f.) [fr. anu + saṁ + dhā] connection, (logical) con-
                                                       d.
           clusion, application DA i.122 (where 3 kinds are enum , viz.  C.); Sdhp 528 (attha°).
           pucchā°, ajjhāsayā°, yathā°); Nett 14 (pucchato; Hard., in  Anusāreti see anusarati.
           Index "complete cessation"?!). Esp. freq. in (Jātaka) phrase
                                                                Anusāsaka [fr. anusāsati] adviser, instructor, counsellor J ii.105;
           anusandhiṁ ghaṭeti "to form the connection", to draw the
                                                                   Miln 186, 217, 264. Cp. anusatthar.
           conclusion, to show the application of the story or point out its
                                                                Anusāsati [Vedic anuśāsati, anu + sās] 1. to advise, admonish,
           maxim J i.106; 308; DhA ii.40, 47; etc.
                                                                   instruct in or give advice upon (c. acc.) to exhort to Vin i.83;
        Anusampavankatā (f.) [anu + saṁ + pavankatā; is reading cor-                                            3
                                                                   D i.135; ii.154; Dh 77, 159 (aññaṁ); J vi.368; cp. i.10 ; Pv
           rect?] disputing, quarrelling(?) Vin ii.88 (under anuvādâd-  8
                                                                   ii.6 ; PvA 148. — grd. anusāsiya Vin i.59; and °sāsitabba
           hikaraṇa).
                                                                   DhA iii.99. — Pass °sāsiyati Vin ii.200; Miln 186. — 2. to
        Anusaya [anu + śī, seti Sk. anuśaya has a diff. meaning] (see  rule, govern (acc.) ādminister to (dat.) S i.236 = Sn 1002
           Kvu trsl. 234 n. 2 and Cpd. 172 n. 2). Bent, bias, pro-  (paṭhaviṁ dhammenam — anusāsati, of a Cakkavattin); J ii.2;
           clivity, the persistance of a dormant or latent disposition, pre-  vi.517 (rajjassa = rajjaṁ C., i. e. take care of) DA i.246 (read
           disposition, tendency. Always in bad sense. In the oldest  °sāsantena); PvA 161 (rajjaṁ). — pp. anusiṭṭha (q. v.); cp.
           texts the word usually occurs absolutely, without mention of  anusatthar, anusatthi & ovadati.
           the cause or direction of the bias. So Sn. 14 = 369, 545;
                                                                Anusāsana (nt.) [Vedic anuśāsana, fr. anu + śās] advice, in-
           M. iii.31; S. iii.130, iv.33, v.28 236; A. i.44; ii.157; iii.74,
                                                                   struction, admonition D iii.107; A i.292 (°pāṭihāriya, cp.
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