Page 204 - Tafsir of surat at tawba repentance
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                                 LANGUAGE OF THE QUR’AAN




                       I       which  they  are  designed like achieve.  In have  certain  general  and goals,  the
                                                                                              specific
                                                               laws,
                                       and
                                           principles,
                                 laws
                         slaamic
                                                           all
                         goals
                                                                            to
                                                                               achieve
                                                                                       these
                                                        to
                                                                      order
                         laws  address  society  under  a  given  set  of  circumstances.  Sometimes  the  laws
                       are directed to all people of the society under all circumstances, sometimes to all
                       people under specific circumstances, at other times to particular people in special
                       situations,  and  at  other  times  to  particular  people  in  all  situations.  Hence,  the
                       language by which these laws are delivered has to accurately distinguish between
                       the  various  cases  in  order  to  avoid  any  confusion  and  misinterpretation.  The
                       Arabic  language  in  which  the  Qur’aan  was  conveyed  has  a  number  of  words,
                       phrases  and  grammatical  constructions  which  express  the  various  shades  of
                       meanings  necessary  to  clarify  the  intent  of  the  laws.  Some  of  these  expressions
                       will be briefly studied in this chapter in order to give the reader a glimpse of some
                       of the modes of expression.



                       ‘AAMM (GENERAL) AND KHAASS (SPECIFIC)

                           The ‘aamm could be defined as an expression which is completely general in
                       whatever  it  refers  to  when  used  literally. 52  However,  ‘aamm  expressions  may
                       refer to specific things when they  are used  figuratively. The khaass, on the other
                       hand,  is  used  for  a  word  which  is  applied  to  a  limited  number  of  things;  for





                       52
                         An  alternate  definition  is “a  word  which  applies  to  many  things,  not  limited  in  number,  and
                       includes everything to which it is applicable.” (Principles of Islamic Jurisprudence, p. 104.)





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