Page 33 - Pali English Dictionary.
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Attan                                                                                                 Attha



           iii.185; iv.148; A iii.447; Sn 1119; Ps i.143; Vbh 368; Miln  see °dipa. -sukha happiness of oneself, self — success Dpvs
           146. -ânuyogin one who concentrates his attention on him-  i.66, cp. ii.11. -hita personal welfare one's own good (opp.
           self Dh 209; DhA iii.275.  -ânuvāda blaming oneself A   para°) D iii.233; A ii.95 sq. -hetu for one's own sake, out of
           ii.121; Vbh 376.  -uññā self — humiliation Vbh 353 (+ att  self — consideration Sn 122; Dh 328.
           — avaññā). -uddesa relation to oneself Vin iii.149 (= attano
                                                                Attaniya (adj.) [from attā] belonging to the soul, having a soul,
           atthāya), also °ika ibid. 144. -kata self — made S i.134 (opp.
                                                                   of the nature of soul, soul — like; usually nt. anything of the
           para°).  -kāma love of self A ii.21; adj. a lover of "soul",
                                                                   nature of soul M i.138 = Kvu 67; M i.297; ii.263; S iii.78 (yaṁ
           one who cares for his own soul S i.75.  -kāra individual                                             2
                                                                   kho anattaniyaṁ whatever has no soul), 127; iv.54 = Nd 680
           self, fixed individuality, oneself (cp. ahaṁkāra) D i.53 (opp.             2                      2
                                                                   F; S iv.82 = iii.33 = Nd 680 Q 3; S iv.168; v.6; Nd 680 D.
           para°); A iii 337 (id.) DA i.160; as nt. at J v.401 in the sense of
                                                                   Cp. Dhs trsl. XXXV ff.
           service (self — doing", slavery) (attakārāni karonti bhattusu).   1
                                                                Attamana [atta + mano, having an up raised mind. Bdhgh's
           -kilamatha self — mortification D iii.113; S iv.330; v.421;  n.
                                                                   expl is saka — mano DA i.255 = attā + mano. He applies
           M iii.230. -garahin self — censuring Sn 778. -gutta self-          n.
                                                                   the same expl to attamanatā (at Dhs 9, see Dhs trsl. 12) = at-
           guarded Dh 379.  -gutti watchfulness as regards one's self,
                                                                   tano manatā mentality of one's self] delighted, pleased, enrap-
           self — care A ii.72. -ghañña self — destruction Dh 164. -ja
                                                                   tured D i.3, 90 (an°); ii.14; A iii.337, 343; iv.344; Sn 45 = Dh
           proceeding from oneself Dh 161 (pāpa). -ñū knowing one-
                                                                                                          2
                                                                   328 (= upaṭṭhita — satt DhA iv.29); Sn 995; Nd 24 (= tuṭṭha
           self A iv.113, cp. D iii.252. -(n)tapa self — mortifying, self
                                                                                                4
                                                                   — mano haṭṭha — mano etc.); Vv 1 ; Pug 33 (an°); Miln 18;
           — vexing D iii.232 = A ii.205 (opp. paran°); M i.341, 411;
                                        1
           ii.159; Pug 55, 56. -daṇḍa see atta . -danta selfrestrained,  DA i.52; DhA i.89 (an° — dhātuka displeased); PvA 23, 132;
                                                                                                  ns
                                                                   VvA 21 (where Dhpāla gives two expl , either tuṭṭhamano or
           self — controlled Dh 104, 322. -diṭṭhi speculation concern-
                                  1
           ing the nature of the soul Nd 107; SnA 523, 527. -dīpa rely-  sakamano).
           ing on oneself, independent, founded on oneself (+ attasaraṇa,  Attamanatā (f.) [abstr. to prec.] satisfaction, joy, pleasure, trans-
           opp. añña°) D ii.100 = iii.42; S v.154; Sn 501 (= attano guṇe  port of mind M i.114; A i.276; iv.62; Pug 18 (an°); Dhs 9, 86,
           eva attano dīpaṁ katvā SnA 416).  -paccakkha only in in-  418 (an°); PvA 132; VvA 67 (an°).
           str. °ena by or with his own presence, i. e. himself J v.119.
                                                                Attāṇa (adj.) [a + tāṇa] without shelter or protection J i.229; Miln
           -paccakkhika eye — witness J v.119. -paccatthika hostile
                                                                   148, 325; ThA 285.
           to oneself Vin ii.94, 96. -paṭilābha acquisition of a person-  1               ns
                                                                Attha (also aṭṭha, esp. in comb mentioned under 3) (m. & nt.)
           ality D i.195 (tayo: oḷārika, manomaya, arūpa). -paritāpana
                                                                   [Vedic artha from ṛ, arti & ṛṇoti to reach, attain or to proceed
           self — chastisement, mortification D iii.232 = A ii.205; M
                                                                   (to or from), thus originally result (or cause), profit, attain-
           i.341; PvA 18, 30. -parittā charm (protection) for oneself Vin
                                                                   ment. Cp. semantically Fr. chose, Lat. causa] 1. interest,
           ii.110. -paribhava disrespect for one's own person Vbh 353.
                                                                   advantage, gain; (moral) good, blessing, welfare; profit, pros-
           -bhāva one's own nature (1) person, personality, individual-
                                                                   perity, well — being M i.111 (atthassa ninnetar, of the Bud-
           ity, living creature; form, appearance [cp. Dhs trsl. LXXI and
                                                                   dha, bringer of good); S iv.94 (id.); S i.34 (attano a. one's
           BSk. ātmabhāva body Divy 70, 73 (°pratilambha), 230; Sp.
                                                                   own welfare), 55 (id.) 86, 102, 126 = A ii.46 (atthassa patti);
           Av. Ś i.162 (pratilambha), 167, 171] Vin ii.238 (living beings,
                                                                   S i.162 (attano ca parassa ca); ii.222 (id.); iv.347 (°ṁ bhañ-
           forms); S v.442 (bodily appearance); A i.279 (oḷārika a sub-
                                                                   jati destroy the good or welfare, always with musāvādena by
           stantial creature); ii.17 (creature); DhA ii.64, 69 (appearance);
                                                                   lying, cp. attha — bhañjanaka); A i.61 (°ṁ anubhoti to fare
           SnA 132 (personality). — (2) life, rebirth A i.134 sq.; iii.412;
                                                                   well, to have a (good) result); iii.364 (samparāyika a. profit in
           DhA ii.68; PvA 8, 15, 166 (atītā °ā former lives). °ṁ pavatteti
                                                                   the future life); A v.223 sq. (anattho ca attho ca detriment &
           to lead a life, to live PvA 29, 181. Thus in cpd. paṭilābha
                                                                                                        2
                                                                   profit); It 44 (v. l. attā better); Sn 37, 58 (= Nd 26, where the
           assumption of an existence, becoming reborn as an individ-
                                                                                              d.
                                                                   six kinds of advantages are enum as att° par° ubhay°, i. e.
           ual Vin ii.185; iii.105; D iii.231; M iii.46; S ii.255, 272, 283;
                                                                   advantage, resulting for oneself, for others, for both; diṭṭhad-
           iii.144; A ii.159, 188; iii.122 sq. — (3) character, quality of
                                                                   hammik° samparāyik° param° gain for this life, for a future
           heart Sn 388 (= citta SnA 374); J i.61.  -rūpa "of the form
                                                                   life, and highest gain of all, i. e. Arahantship); Sn 331 (ko
           of self", self — like only in instr. °ena as adv. by oneself, on
                                                                   attho supitena what good is it to sleep = na hi sakkā supantena
           one's own account, for the sake of oneself S iv.97; A ii.120.
                                                                   koci attho papuṇituṁ SnA 338; cp. ko attho supinena te Pv
           -vadha self — destruction S ii.241; A ii.73. -vāda theory of  1
                                                                   ii.6 ); PvA 30 (atthaṁ sādheti does good, results in good, 69
           (a persistent) soul D iii.230; M i.66; D ii.58; S ii.3, 245 sq.;
                                                                   (samparāyikena atthena). — dat. atthāya for the good, for
           iii.103, 165, 203; iv.1 sq., 43 sq., 153 sq.; Ps i.156 sq.; Vbh                               d.
                                                                   the benefit of (gen.); to advantage, often eomb with hitāya
           136, 375. For var. points of an "attavādic" doctrine see Index
                                                                   sukhāya, e. g. D iii.211 sq.; It 79. — Kh viii.1 (to my bene-
           to Saṁyutta Nikāya.  -vyābādha personal harm or distress        3                       9
                                                                   fit); Pv i.4 (= upakārāya PvA 18), ii.12 (to great advantage).
           self — suffering, one's own disaster (opp. para°) M i 369;
                                                                   See also below 6.
           S iv.339 = A i.157; A ii.179.  -vetana supporting oneself,
                                                                      Sometimes in a more concrete meaning = riches, wealth,
           earning one's own living Sn 24. -sañcetanā self — percep-                                      4
                                                                   e. g. J i.256 (= vaḍḍhiṁ C.); iii.394 (id.); Pv iv.1 (= dhanaṁ
           tion, self — consciousness (opp. para°) D iii.231; A ii.159.
                                                                   PvA 219). — Often as — °: att°, one's own wellfare, usu-
           -sambhava originating from one's self S i.70; A iv.312; Dh
                                                                           d.
                                                                   ally comb with par° and ubhay° (see above) S ii.29; v.121;
           161 (pāpa); Th 1, 260.  -sambhūta arisen from oneself Sn
                                                                   A i.158, 216; iii.63 sq.; iv.134; Sn 75 (att-aṭṭha, v. l. attha
           272.  -sammāpaṇidhi thorough pursuit or development of
                                                                      2
                                                                   Nd ), 284 (atta — d — attha); uttam° the highest gain, the
           one's personality A ii.32; Sn 260, cp. KhA 132.  -saraṇa
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