Page 549 - Pali English Dictionary.

Bundika Bodhi

Bundika in cpd. °ābaddha is of uncertain origin; the whole the 37 constituents of Arahantship, viz. the 30 above — men-
means a sort of seat or bedstead (fixed up or tied together with tioned qualities (counting magga as one), with addition of
slats?) Vin ii.149; iv.40, 357. sīlesu paripūrikāritā, indriyesu gutta — dvāratā, bhojane mat-
taññutā, jāgariy' ânuyoga, sati — sampajaññaṁ (see e. g. Nd 1
Bubbuḷa (& Bubbula) [cp. Epic Sk. budbuda] a bubble. On simi-
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14; Nd s. v. satipaṭṭhāna & sīla); cp. Th 1, 161, 162; Th 2, 21
les cp. J.P.T.S. 1907, 117. — Usually of a waterbubble udaka°
(maggā nibbāna — pattiyā); DhsA 217 (bodhāya saṁvattantī
S iii.141; A iv.137; J v.216; Miln 117; Vism 109; DhA iii.209;
ti bojjhangā etc.; also def. as "bodhissa ango ti pi bojjhango
VbhA 33 (as unsubstantial to which vedanā are likened). In
sen' angarath' ang' ādayo viya). They are also called the parib-
other connection at J i.68 (of cooking gruel).
hoga — bhaṇḍāni or "insignia" of the Buddha Miln 330.
Bubbuḷaka=bubbuḷa, viz. 1. a bubble DhA iii.166; Miln 118. —
-kosalla proficiency in the constituents of wisdom Vism
2. the iris of the eye Th 2, 395 (cp. Morris, in J.P.T.S. 1884,
248.
89, but according to ThA 259 the reading pubbaḷhaka is to be 1
Bodha [fr. budh; the usual] form is sambodha=bodhi, viz.
preferred.)
knowledge, wisdom, enlightenment, Buddhaship D iii.54 (v.
Bubhukkhita [pp. of bubhukkhati, Desid. of bhuñjati] wishing
l. sam°); DhsA 217; in phrase bodhāya maggo J i.67; Miln
to eat, hungry J ii.14; v.70; Miln 66; Dāvs iii.32.
244, 289; and in bodha-pakkhiyadhammā (for which usu-
Būḷha [for vūḷha, cp. Sk. vyūḍha for the usual vyūha, q. v.] array ally bodhi°) SnA 164 (where given as 37); complementary to
of troops J i.387. santi (arousing, soothing) Th 1, 342. bodhangama leading to
enlightenment (dhammā) Nett 31, 83 (v. l. bojjh°).
Būha see vyūha.
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Bodha see pali°.
Beluva & Beḷuva [the guṇa — form of billa, in like meaning. It
is the diaeretic form of Sk. *bailva or *vailva, of which the Bodhana (nt.) [fr. bodheti] 1. knowing Miln 168 (cp. S v.83).
contracted form is P. bella] 1. the Vilva tree, Aegle marmelos — 2. (adj.) enlightening, teaching Bu 26, 22 (pacchima —
M i.108; ii.6; J iv.363, 368; vi.525, 560. — 2. wood of the jana°).
Vilva tree S i.22; D ii.264; Mhbv 31.
Bodhanīya (adj.) [grd. fr. bodheti] capable of being enlightened,
-pakka ripe fruit of the Vilva J v.74. -paṇḍu( -vīṇā) a
worthy to be taught Bu 5, 31. See also bodhaneyya.
yellow flute made of Vilva wood, representing a kind of magic
Bodhaneyya (adj.) [fr. bodheti, see bodhanīya] capable of be-
flute which according to SnA 393 first belonged to Māra, and
ing enlightened, to be taught the truth Bu 2, 195 (jana); Miln
was then given to Pañcasikha, one of the Heavenly Musicians,
169 (yena yogena bodhaneyyā sattā bujjhanti tena y. bod-
by Sakka. See Vism 392 (attributed to Pañcasikha); DhA i.433 n
heti); otherwise in comb bodhaneyya-bandhavo the (Bud-
(of Māra; v. l. veḷuvadaṇḍa — vīṇā); iii.225 (of P.); SnA 393
dha's) relations (or fellowmen) who are able to be enlightened
(v. l. veluva°). -laṭṭhi a young sprout of the Vilva tree KhA
J i.345=DhA i.367; J v.335.
118. -salāṭuka the unripe fruit of the Vilva, next in size to
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the smaller kola, surpassed in size by the ripe billa or billi S Bodhi (f.) [fr. budh, cp. Vedic bodhin — manas having an atten-
i.150=A iv.170=Sn p. 125. tive mind; RV v.75, 5; viii.82, 18] (supreme) knowledge, en-
lightenment, the knowledge possessed by a Buddha (see also
Bella (m. & nt.) [=beluva, q. v.] the fruit of the Vilva tree (a
sambodhi & sammā — sambodhi) M i.356; ii.95=D iii.237
kind of citron?) J iii.77 (C. beluva); vi.578. Also in doubtful
(saddho hoti, saddahati Tathāgatassa bodhiṁ); D iii.159 (anut-
passage at J iii.319 (v. l. mella, phella).
taraṁ pappoti bodhiṁ), 165 (id.); S i.103, 196; v.197 sq.; A
Bojjha (nt.) [orig. grd. of bujjhati or bodheti] a matter to be
ii.66; VbhA 310 (def.). Bodhi consists of 7 elements called
known or understood, subject of knowledge or understanding
bojjhangā or sambojjhangā, and is attained by the accom-
Nett 20.
plishment of the perfections called bodhi — pācanā dhammā
Bojjhanga [bodhi+anga; cp. BSk. bodhyanga, e. g. Lal. Vist. (see under cpds. & cp. bodhi — pakkhiya — dhammā). The
37, where the 7 are given at Divy 208] a factor or constituent Buddha is said to have found the Path followed by former Bud-
of knowledge or wisdom. There are 7 bojjhangas usually re- dhas, who "catusu satipaṭṭhānesu supatiṭṭhitacittā satta — bo-
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ferred to or understood from the context. There are enum at jjhange yathābhūtaṁ bhāvetvā anuttaraṁ sammā — sambod-
several places, e. g. at D iii.106, where they are mentioned hiṁ abhisambujjhiṁsu" S v.160. The moment of supreme en-
in a list of qualities (dhammā) which contribute to the greatest lightenment is the moment when the Four Truths (ariya — sac-
happiness of gods and man, viz. the 4 satipaṭṭhānā, 4 samma- cāni) are grasped S v.423. Bodhi is used to express the lofty
padhānā, 4 iddhipādā, 5 indriyāni, 5 balāni & the 7 bojjhangas knowledge of an ascetic (Bodhi — paribbājaka Np. J v.229
and ariya aṭṭhangika magga, 37 in all. The same list we find at sq.), and the stage of enlightenment of the Paccekabuddha
Divy 208. — The 7 b. (frequently also called sambojjhangā) (paccekabodhi J iii.348; pacceka — bodhi — ñāṇa J iv.114;
are sati, dhamma-vicaya, viriya, pīti, passaddhi, samādhi, paccekasambodhi SnA 73), as distinguished from sammāsam-
upekhā or mindfulness, investigation of the Law, energy, rap- bodhi.
ture, repose, concentration and equanimity (DhsA 217, cp. Ex- -ṭṭhāna the state of Bodhi, state of enlightenment. Dpvs
positor ii.294). — D ii.79, 83, 120, 303; iii.101, 128, 284; M 2.61. -pakkhika=pakkhiya (& pakkhika, e. g. A
i.11, 61; ii.12; iii.85, 275; S i.54; v.82, 110; A i.14; iv.23; iii.70=300; Th 1, 900; cp. bodha°) belonging to enlighten-
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Nd 14, 45, 171 (°kusala), 341; Kvu i.158; Dhs 358, 528, ment, usually referred to as the 37 bodhipakkhiyā dhammā
1354; Vbh 199 sq., 227 sq.; Vism 160; Miln 340; DhA i.230; qualities or items constituting or contributing to Bodhi, which
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VbhA 120, 310; ThA 27, 50, 160. They are counted among are the same as enum under bojjhanga (q. v.). They are
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