Page 79 - Pali English Dictionary.

Abhiññā Abhidhāvin

228, 470, 482. See also the discussion in the Cpd. 60 sp., 224 make haste Dh 116 (= turitaturitaṁ sīghasīghaṁ karoti DhA
sq. For the phrase sayaṃ abhiññā sacchikatvā and abhiññā — iii.4).
ɔ
vosita see abhijānāti. The late phrase yath abhiññaṃ means
Abhitthavati [abhi + thavati] to praise J i.89; iii.531; Dāvs iii.23;
Ǥ as you please, according to liking, as you like ʼ, J v.365 (=
DhA i.77; PvA 22; cp. abhitthunati.
yathādhippāyaṃ yathāruciṃ C.). For abhiññā in the use of an
Abhitthavana (nt.) [fr. prec.] praise Th A 74.
adj. (°abhiñña) see abhiñña.
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Abhiññā ger. of abhijānāti. Abhitthunati [abhi + thunati; cp. abhitthavati] to praise J i.17
(aor abhitthuniṁsu); cp. thunati 2. — pp. °tthuta DhA i.88.
Abhiññāta [pp. of abhijānāti] 1. known, recognised Sn 588 (ab- 1
Abhida (adj.) as attr. of sun & moon at M ii.34, 35 is doubtful
hiññeyyaṁ °ṁ). — 2. (well) — known, distinguished D i.89
in reading & meaning; vv. ll. abhidosa & abhidesa, Neumann
(°kolañña = pākaṭa — kulaja DA i.252), 235; Sn p. 115.
trsl. "unbeschränkt". The context seems to require a mean-
Abhiññeyya grd. of abhijānāti.
ing like "full, powerful" or unbroken, unrestricted (abhijja or
Abhiṭhāna (nt.) [abhi + ṭhāna, cp. abhitiṭṭhati; lit. that which abhīta "fearless"?") or does abhida represent Vedic abhidyu
stands out above others] a great or deadly crime. Only at Sn heavenly?
231 = Kh vi.10 (quoted Kvu 109). Six are there mentioned, 2
Abhida Only in the difficult old verse D ii.107 (= S v.263 =
& are explained (KhA 189) as "matricide, parricide, killing rd
A iv.312 = Nd 64 = Nett 60 = Divy 203). Aorist 3 sg. fr.
an Arahant, causing schisms, wounding a Buddha, following
bhindati he broke.
other teachers". For other relations & suggestions see Dhs trsl.
Abhidassana (nt.) [abhi + dassana] sight, appearance, show J
267. — See also ānantarika.
vi.193.
Abhiṇhaṁ (adv.) [contracted form of abhikkhaṇaṁ] repeat-
Abhideyya in sabba° at PvA 78 is with v. l. BB to be read sab-
edly, continuous, often M i.442 (°āpattika a habitual offender),
bapātheyyaṁ.
446 (°kāraṇa continuous practice); Sn 335 (°saṁvāsa contin-
uous living together); J i.190; Pug 32; DhA ii.239; VvA 116 Abhidosa (°—) the evening before, last night; °kālakata M i.170
(= abhikkhaṇa), 207, 332; PvA 107 (= abhikkhaṇaṁ). Cp. = J i.81; °gata gone last night J vi.386 (= hiyyo paṭhama —
abhiṇhaso. yāme C.).
Abhiṇhaso (adv.) [adv. case fr. abhiṇha; cp. bahuso = Sk. Abhidosika belonging to last night (of gruel) Vin iii.15; Miln 291.
bahuśaḥ] always, ever S i.194; Th 1, 25; Sn 559, 560, 998. See ābhi°.
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Abhitakketi [abhi + takketi] to search for Dāvs v.4. Abhiddavati [abhi + dru, cp. dava ] to rush on, to assail Mhvs 6,
5; Dāvs iii.47.
Abhitatta [pp. of abhi +tapati] scorched (by heat), dried up, ex-
hausted, in phrases uṇha° Vin ii.220; Miln 97, and ghamma° Abhidhamati [abhi + dhamati, cp. Sk. abhi° & api — dhamati]
S ii.110, 118; Sn 1014; J ii.223; VvA 40; PvA 114. blow on or at A i.257.
Abhitāpa [abhi + tāpa] extreme heat, glow; adj. very hot Vin Abhidhamma [abhi + dhamma] the "special Dhamma," i. e., 1.
iii.83 (sīsa° sunstroke); M i.507 (mahā° very hot); Miln 67 theory of the doctrine, the doctrine classified, the doctrine pure
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(mahābhitāpatara much hotter); Pv iv.1 (mahā°, of niraya). and simple (without any admixture of literary grace or of per-
sonalities, or of anecdotes, or of arguments ad personam), Vin
Abhitāḷita [abhi + tāḷita fr. tāḷeti] hammered to pieces, beaten,
i.64, 68; iv.144; iv.344. Coupled with abhivinaya, D iii.267;
struck Vism 231 (muggara°).
M i.272. — 2. (only in the Chronicles and Commentaries)
Abhitiṭṭhati [abhi + tiṭṭhati] to stand out supreme, to excel, sur-
name of the Third Piṭaka, the third group of the canonical
pass D ii.261; J vi.474 (abhiṭṭhāya = abhibhavitvā C.).
books. Dpvs v.37; PvA 140. See the detailed discussion at
Abhitunna (tuṇṇa) [not as Morris, J.P.T.S. 1886, 135, suggested DA i.15, 18 sq. [As the word abhidhamma standing alone is
fr. abhi + tud, but acc. to Kern, Toev. p. 4 fr. abhi + not found in Sn or S or A, and only once or twice in the Dia-
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tūrv. (Cp. turati & tarati and Ved. turvati). Thus the cor- logues, it probably came into use only towards the end of the
rect spelling is °tuṇṇa = Sk. abhitūrṇa. The latter occurs as period in which the 4 great Nikāyas grew up.]
v. l. under the disguise of (sok — )âhituṇḍa for °abhituṇṇa -kathā discourse on philosophical or psychological mat-
at M. Vastu iii.2]. Overwhelmed, overcome, overpowered S ters, M i.214, 218; A iii.106, 392. See dhammakathā.
ii.20; Ps i.129 (dukkha°), 164; J i.407; 509 (°tuṇṇa); ii.399,
Abhidhammika see ābhidhammika.
401; iii.23 (soka°); iv.330; v.268; Sdhp 281.
Abhidhara (adj.) [abhi + dhara] firm, bold, in °māna firm-
Abhito (indecl.) adv. case fr. prep. abhi etym.]. — 1. round
minded Dh p. 81 (acc. to Morris J.P.T.S. 1886, 135; not veri-
about, on both sides J vi.535 (= ubhayapassesu C.), 539. — 2. fied).
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near, in the presence of Vv 64 (= samīpe VvA 275).
Abhidhāyin (adj.) [abhi + dhāyin fr. dhā]" putting on", design-
Abhitoseti [abhi + toseti] to please thoroughly, to satisfy, gratify
ing, calling, meaning Pgdp 98.
Sn 709 (= atīva toseti Sn A 496).
Abhidhāreti [abhi + dhāreti] to hold aloft J i.34 = Bu iv.1.
Abhitthaneti [abhi + thaneti] to roar, to thunder J i.330, 332 = Cp.
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iii.10 . Abhidhāvati [abhi + dhāvati] to run towards, to rush about, rush
on, hasten Vin ii.195; S i.209; J ii.217; iii.83; DhA iv.23.
2
Abhittharati [abhi + tarati , evidently wrong for abhittarati] to
Abhidhāvin (adj.) fr. abhidhāvati] "pouring in", rushing on, run-
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