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around and clap their hands. The King and Queen sit on the throne. The two
                  palace officials bring a golden huppar bowl and hand water. The King and
                  Queen wash their hands. The head of the palace attendants gives the towel.
                  The King and Queen dry their hands. The palace attendant golden spear and
                  musical instrument mukar. (Sistrum). He puts him on the lower side of the
                  throne from the right side of the King. The staff of the scepter go ahead. The
                  Princes take their places. The Commander of the Palace Guards enters and
                  asks  the  King,  "Should the  lyres  be  played?"  The  King  replies,  "Let  it  be
                  played." Then the Commander of the Palace Guards joins Halay and says to
                  the Staff of the Staff, "Let the lyres be played”. The staff man goes to the door
                  and  says  to  the  singers,  "Let  the  lyres  be  played".  Singers  start  playing
                  musical instruments. The wand man walks ahead. The singers walk in with
                  their lyres. They take their places in front of the Hassanzipa (elevated floor).
                  Haliyari officials, actors, prayers, presenter priest also walk with lyres. They
                  go and take their own seats " [6, p.109].
                        This information shows that the first music ensembles reached in
                  written history were officially implemented in line with a protocol. The
                  flow  of  ceremonies  and  rituals  is  arranged  in  accordance  with  the
                  instructions  given  by  the  music.  The  ceremony  begins  and  ends  with
                  music.  When  the  music  was  to  be  played  was  regulated.  For instance,
                  when  the  King  goes  to  different  places  for  the  ceremony, and  the  God
                  statues are taken from one place to another accompanied by music. Here
                  lyre and cymbal are played songs are sung.
                        Like vases in the tablets, strings, percussion and wind instruments
                  of that age are used in the ensembles. Professional dancers and various
                  dance styles are mentioned, some members of ensemble could sometimes
                  sing,  sometimes  play  musical  instruments.  From  a  tablet  unearthed  in
                  Boğazkale, it is understood that 29 of the 208-person group in the palace
                  are musicians and 10 are Hurrian singers. It is understood that there were
                  permanent musicians and singers, that is, music ensembles in the Hittite
                  palace [4, p.95].  Some cities, for example, the city of Lallupia had a choir.
                  These choirs used to take part in rituals in Hattusha. Those who were
                  singing  in  the  choir  invited  everyone  who  attended  the  ceremony  to
                  accompany the music.
                        Presence of male and female choirs in the tablets “Men from Anunu-
                  wa sing, zintuhi-women accompany them, women play tambourines” [6,
                  p.111].  It  is  understood  that  female  and  male  choirs,  songs  and
                  instruments were placed together in the ensembles in the Hittite choirs.
                  Male musicians imitate the female voice. There is a long list of musicians
                  in the texts.
                        In the Hittites, musical ensembles are intertwined with dancers. It is
                  emphasized in the texts that some instruments are not sung while played.
                  For  example,  there  are  expressions  such  as  "The  King  and  Queen  as  a




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