Page 132 - Pali English Dictionary.
P. 132

Āvāsa                                                                                                 Āvuso



           (āvāsaṁ ālimpeti: read āvāpaṁ); PvA 13, 14, 36; VvA 113;  loose, rope, esp. in mythology the swinging or whirling rope
           Sdhp 247. -anāvāsa (n. & adj.) uninhabited, without a home;  by which Sakka holds the world's wheel or axis, in the latter
                                                 33
           an uninhabited place A iv.345; J ii.77; Pv ii.3 ; PvA 80 (=  sense at DhA ii.143 (T. āviñch° (v. l. āvijj°) = iii.97, 98 (where
           anāgāra); VvA 46.                                       āviñjanaṭṭhāna for °rajju). Otherwise a rope used in connec-
               -kappa the practice of (holding Uposatha in different) res-  tion with the opening & shutting of a door (pulling rope?) Vin
           idence (within the same boundary) Vin ii.294, 300, 306; Dpvs  ii.120, 148; J v.298, 299 (T. āviñj°, v. l. āvicch° & āvij°). —
           iv.47, cp. v.18. -palibodha the obstruction of having a home  2. (cp. āvijjhati 3) going to, approach, contact with DhsA 312
           (in set of 10 Palibodhas) KhA 39; cp. Vism 90 sq. -sappāyatā  (°rasa, T. āviñj°, v. l. āviñch°; or is it "encompassing"? =
           suitability of residence Vism 127.                      āvijjhati 1?); Vism 444 (āviñjanarasa). — 3. (cp. āvijjhati 5)
                                                                   pulling, drawing along Vin iii.121 (= ākaḍḍhanā nāma).
        Āvāsika (adj.) [āvāsa + ika] living in, residing at home, being in
                                             d.
           (constant or fixed) residence, usually appl to bhikkhus (opp.  Āvijjhanaka (nt.) [fr. āvijjhati in meaning 2] whirling round, that
           āgantuka) Vin i.128 sq.; ii.15, 170; iii. 65; v.203 sq.; M i.473;  which spins round, the whirling — round wheel (or pole) of
                                              4
           A i.236; iii.261 sq., 366; J iv.310; Pv iv.8 (= nibaddha —  the world (cp. the potter's wheel), the worldaxis DhA ii.146
           vasanaka PvA 267).                                      (T. āviñch°).
        Āvāha [ā + vah] taking in marriage, lit. carrying away to oneself,  Āviddha [pp. of āvijjhati 2, cp. BSk. āviddha in meaning curved,
           marriage D i.99; J vi.363; SnA 273, 448; DhA iv.7. Often  crooked Av. S i.87 Lal. V. 207] whirling or spinning round, re-
           in cpd. ā° vivāha(ka) lit. leading to (one's home) & leading  volving; swung round, set into whirling motion J iv.6 (cakkaṁ
           away (from the bride's home), wedding feast D iii.183 (°ka); J  = kumbhakāra — cakkam iva bhamati C.); v.291. What does
           i.452; VvA 109, 157. (v. l. °ka).                       an — āviddha at PvA 135 mean?
        Āvāhana (nt.) [ā + vshana, of vah] — 1. = āvāha, i. e. marriage,  Āvila (adj.) [is it a haplological contraction from ā + vi + lul to roll
           taking a wife D i.11 (= āvāha — karaṇa DA i. 96). — 2. "get-  about?] stirred up, agitated, disturbed, stained, soiled, dirty A
                                                                                               1
           ting up, bringing together", i. e. a mass, a group or formation,  i.9; iii.233; J v.16, 90 (ābila); Nd 488 (+ luḷita), 489; ThA
           in senā° a contingent of an army J iv.91.               251; DA i.226. More frequent as anāvila undisturbed, clean,
                                                                   pure, serene D i.76; S iii. 83; iv,118; A i.9; iii.236; Sn 160;
        Āvi (adv.) [Sk. āviḥ, to Gr. ἀίω to hear, Lat. audio (fr. *auizdiō)
                                                                   Dh 82, 413; J iii. 157; Miln 35; VvA 29, 30; ThA 251.
           to hear] clear, manifest, evident; openly, before one's eyes,
           in full view. Only in phrase āvi vā raho openly or secret A  Āvilati [fr. āvila or is it a direct contraction of ā + vi + lulati?] to
                                                     d.
           v.350, 353; Pv ii.7 16  = DhA iv.21 (āvī v. l.), expl at PvA  whirl round, to be agitated, to be in motion Miln 259 (+ luḷati).
           103 by pakāsanaṁ paresaṁ pākaṭavasana. Otherwise in foll.
                                                                Āvilatta (nt.) [abstr. fr. āvila] confusion, disturbance, agitation
           cpds. (with kar & bhū): °kamma making clear, evidence, ex-       1
                                                                   Sn 967; Nd 488.
           planation Vin ii.88; iii.24; Pug 19, 23; °karoti to make clear,
                                                                Āvisati [ā + vīś] to approach, to enter Vin iv.334; Sn 936 (aor.
           show, explain D iii.121; Sn 84, 85, 349; J v.457; Pug 57; VvA
                                                                   āvisi); J iv.410, 496; Vism 42.
           79, 150; °bhavati (°bhoti) to become visible or evident, to
           be explained, to get clear J i.136; Vism 287 (fnt. āvibhavis-  Āvuṇāti [in form = *avṛṇoti, ā + vṛ, cp. āvarati, but in meaning
           sati); DhA ii.51, 82; bhāva appearance, manifestation D i.78;  = *āvayati, ā + vā to weave, thus a confusion of the two roots,
           A iii.17; J ii.50, 111; Vism 390 sq. (revelation, opp. tirob-  the latter being merged into the former] to string upon, to fix
           hāva). Cp. pātur.                                       on to (c. loc.), to impale J i.430; iii.35; v.145; vi.105. — Caus.
                                                                                                      1
                                                                   II. āvuṇāpeti J iii.218 (sūle). — pp. āvuta (q. v.), whereas
        Āvijjhati (āviñjati, āviñchati) [ā + vijjhati of vyadh to pierce;
                                                                   the other pp. āvaṭa is the true derivative of ā + vṛ.
           thus recognised by Morris J P T S. 1884, 72, against Trenck-
           ner, Notes 59 (to piñj) & Hardy Nett. Ind. = vicchāy] — 1. to  Āvuta [pp. of āvuṇāti in meaning of Sk. āvayati, the correspond-
           encircle, encompass, comprise, go round, usually in ger. āvi-  ing Sk. form being ā + uta = ota] — 1. strung upon, tied on,
           jjhitvā (w. acc.) used as prep. round about, near J i.153 (khet-  fixed on to D i.76 (suttaṁ); ii.13 (id.); A i.286 (tantāvutaṁ
           taṁ), 170 (pokkharaṇiṁ); DA i.245 (nagaraṁ bahi avijjhitvā  web); J iii.52 (valliyā); vi.346 (suttakena); DA i.94 (°sutta).
           round the outer circle of the town). Ordinarily = go round  — 2. impaled, stuck on (sūle on the pale) J i.430; iii.35; v.497;
           (acc.) at J iv.59 (chārika — puñjaṁ). — 2. [as in lit. Sk.] to  vi.105; PvA 217, 220.
           swing round, brandish, twirl, whirl round Vin iii.127 (daṇḍaṁ  2                   1
                                                                Āvuta = Āvaṭa (see āvuṇāti & āvuta ) covered, obstructed, hin-
           āviñji); M iii.141 (matthena āviñjati to churn); J i.313; v.291
                                                                   dered It 8 (mohena); also in phrase āvuta nivuta ophuta etc.
           (cakkaṁ, of a potter's wheel); SnA 481 (T. āviñj°, v. l. āvijjh°;  1  2
                                                                   Nd 24 (ṭ) = Nd 365 = DA i.59.
           see āracaya°); DhA ii.277 (āviñchamāna T.; v. l. āsiñciy°,
                                                                Āvuttha [pp. of āvasati] inhabited D ii.50 (an°); S i.33.
           āvajiy°, āgañch°). — 3. to resort to, go to, approach, incline
           to S iv.199 (T. āviñch°; v. l. avicch° & āviñj°); Nett 13. —  Āvudha (nt.) [Vedic āyudha, fr. ā + yudh to fight] an instrument
           4. to arrange, set in order J ii.406. — 5. to pull (?) A iv.86  to fight with, a weapon, stick etc. D iii 219; M ii.100; A iv.107,
           (kaṇṇasotani āvijjeyyāsi, v. l. āvijj°, āviñj°, āvicc°, āviñch°;  110; Sn 1008; J i.150; ii.110; iii. 467; iv.160, 283, 437; Nd 2
           cp. Trenckner, Notes 59 āviñjati "to pull"). — pp. āviddha  on Sn 72; Miln 8, 339; DhA ii.2; iv.207; SnA 225, 466 (°jīvika
           (q. v.).                                                = issattha). See also āyudha.
        Āvijjhana (so for āviñchana & āviñjana) (adj. — n.) [fr. āvijjhati,  Āvuyhamāna ppr. of āvuyhati (Pass. of āvahati), being conveyed
           lit. piercing through, i. e. revolving axis] — 1. (= āvijjhati 2)  or brought VvA 237 (reading uncertain).
           swinging round, hanging loose, spinning in āvijjhana-rajju a


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