Page 137 - Pali English Dictionary.

Āharati Āhundarika

take away M i.429 (sallaṁ); S i 121; iii.123; J i.40 (ger. āhar- -ûpahāra consumption of food, feeding, eating Vin iii.
c
2
itvā "with"), 293 (te hattaṁ); Nd 540 (puttamaṁsaṁ, read 136. -ṭhitika subsisting or living on food D iii.211, 273; A
10
āhāreyya?); Pv ii.3 ; DA i.186, 188 — 2. to bring, bring v.50, 55; Ps i.5, 122. -pariggaha taking up or acquirement of
down, fetch D ii.245; J iv 159 (nāvaṁ; v. l. āhāhitvā); v.466; food Miln 244 or is it "restraint or abstinence in food"? Same
n.
VvA 63 (bhattaṁ); PvA 75. — 3. to get, acquire, bring upon comb at Miln 313. -maya "food — like", feeding stuff, food
oneself J v.433 (padosaṁ); DhA ii.89. — 4. to bring on to, put J iii.523. -lolatā greed after food SnA 35. -samudaya origin
into (w. loc.); fig. & intrs. to hold on to, put oneself to, touch, of nutriment S iii.59.
resort to M i.395 (kaṭhalaṁ mukhe ā.; also inf. āhattuṁ); Th 1,
Āhāratthaṁ [āhāra + tta] the state of being food. In the idiom
1156 (pāpacitte ā.; Mrs. Rh. D. Brethren ver. 1156, not as "ac-
āhārattaṇ pharati; Vin i.199, of medicine, Ǥ to penetrate into
cost" p. 419, n.). — 5. to assault, strike, offend (for pāhari?)
food — ness ʼ, to come under the category of food; Miln
Th 1, 1173. — 6. (fig.) to take up, fall or go back on (w. acc.),
152, of poison, to turn into food. [According to Oldenberg
recite, quote, repeat (usually with desanaṁ & dasseti of an in-
(Vin i.381) his MSS read about equally °attaṁ and °atthaṁ.
structive story or sermon or homily) J iii.383 (desanaṁ), 401;
Trenckner prints °atthaṁ, and records no variant (see p. 425)].
v.462 (vatthuṁ āharitvā dassesi told a story for example); SnA
Āhāreti [Denom. fr. āhāra] to take food, eat, feed on S ii.13;
376; PvA 38, 39 (atītaṁ), 42, 66, 99 (dhamma — desanaṁ).
iii.240; iv.104; A i.114, 295; ii.40, 145, 206; iv. 167; Nd 2
See also payirudāharati. — pp. āhaṭa (q. v.). — Caus. II.
c
540 (āhāraṁ & puttamaṁsaṁ cp. S ii.98).
āhārapeti to cause to be brought or fetched; to wish to take,
2
to call or ask for J iii.88, 342; v.466; PvA 215. Āhika (—°) (adj.) [der. fr. aha ] only in pañcāhika every five
days (cp. pañcāhaṁ & sattāhaṁ) M iii.157.
Āharima (adj.) [fr. āharati] "fetching", fascinating, captivating,
charming Vin iv.299; Th 2, 299; ThA 227; VvA 14, 15, 77. Āhiṇḍati [ā + hiṇḍ, cp. BSk. āhiṇḍate Divy 165 etc.] to wan-
der about, to roam, to be on an errand, to be engaged in (w.
Āhariya [grd. of āharati] one who is to bring something J iii.328.
acc.) Vin i.203 (senāsana — cārikaṁ), 217; ii. 132 (na sakkoti
Āhavana & Āhavanīya see under āhuneyya. 2 b
vinā daṇḍena āhiṇḍituṁ); iv.62; J i.48, 108, 239; Nd 540 ; Pv
Āhāra [fr. ā + hṛ, lit. taking up or on to oneself] feeding, sup- iii.2 29 (= vicarati PvA 185); Vism 38, 284 (aṭaviṁ); VvA 238
port, food, nutriment (lit & fig.). The term is used compre- (tattha tattha); PvA 143.
n.
hensively and the usual enum comprises four kinds of nu-
Āhita [pp. of ā + dhā] put up, heaped; provided with fuel (of a
triment, viz. (1) kabaḷinkāra āhāro (bodily nutriment, either
fire), blazing Sn 18 (gini = ābhato jalito vā SnA 28). See sam°.
oḷāriko gross, solid, or sukhumo fine), (2) phassāhāro n. of rd
Āhu 3 pl. of āha (q. v.).
contact, (3) manosañcetanā° n. of volition (= cetanā S. A. on
ii.11 f.), (4) viññāṇ° of consciousness. Thus at M i.261; D Āhuti (f.) [Vedic āhuti, ā + hu] oblation, sacrifice; venera-
iii.228, 276; Dhs 71 — 73; Vism 341. Another definition of tion, adoration M iii 167; S i.141; Th 1, 566 (°īnaṁ paṭig-
Dhammapāla's refers it to the fourfold tasting as asita (eaten), gaho recipient of sacrificial gifts); J i.15; v.70 (id.); Vv 64 33
pīta (drunk), khāyita (chewed), sāyita (tasted) food PvA 25. A (paramâhutiṁ gato deserving the highest adoration); Sn 249,
synonym with mūla, hetu, etc. for cause, Yamaka, i.3; Yam. 458; Kvu 530; SnA 175; VvA 285.
A (J.P.T.S., 1910 — 12) 54. See on term also Dhs trsl. 30.
Āhuna = āhuti, in āhuna — pāhuna giving oblations and sacrific-
— Vin i.84; D i.166; S i.172; ii.11, 13, 98 sq. (the 4 kinds, in
ing VvA 155; by itself at Vism 219.
detail); iii.54 (sa°); v.64, 391; A iii.51 (sukhass°), 79, 142 sq.,
Āhuneyya (adj.) [a grd. form. fr. ā + hu, cp. āhuti] sacrificial,
192 sq.; iv.49, 108; v.52 (the four), 108, 113 (avijjāya etc.),
worthy of offerings or of sacrifice, venerable, adorable, wor-
116 (bhavataṇhāya), 269 sq. (nerayikānaṁ etc.); Sn 78, 165,
1
707, 747; Nd 25; Ps i.22 (the four) 122 (id.), 55, 76 sq; Kvu shipful D iii.5, 217 (aggi); A ii.56, 70 (sāhuneyyaka), 145 sq.
33
(id.); iv.13, 41 (aggi); It 88 (+ pāhuneyya); Vv 64 (cp. VvA
508; Pug 21, 55; Vbh 2, 13, 72, 89, 320, 383, 401 sq. (the
d.
285). See def. at Vism 219 where expl by "āhavanīya" and
four); Dhs 58, 121, 358, 646; Nett 31, 114, 124; DhsA 153,
"āhavanaṁ arahati" deserving of offerings.
401; DhA i.183 (°ṁ pacchindati to bring up food, to vomit);
ii.87; VvA 118; PvA 14, 35, 112, 148 (utu° physical nutri- Āhundarika (adj.) [doubtful or āhuṇḍ°?] according to Morris
ment); Sdhp 100, 395, 406; A v.136 gives ten āhāra opposed J.P.T.S. 1884, 73 "crowded up, blocked up, impassable" Vin
to ten paripanthā. -an° without food, unfed M i.487 (aggi); S i.79; iv.297; Vism 413 (°ṁ andha — tamaṁ).
iii.126; v.105; Sn 985.

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