Page 175 - Pali English Dictionary.

Upekkhā & Upekhā Uppajjanaka

n.
interestedness cp. Vin iii.4; Dhs 165 & Dhs trsln 50), 251; 204, 276; iii.164, 169; D iii. 60, 61, 145, 147; A i.205 sq.
ii.279 (twofold); iii.50, 78, 106, 224 sq., 239, 245 (six °up- (3 uposathas: gopālaka°, nigaṇṭha°, ariya°), 208 (dhamm°),
avicāras), 252, 282; M i.79, 364; iii 219; S iv.71, 114 sq., v.209 211 (devatā°); iv.248 (aṭṭhanga — samannāgata), 258 sq. (id.),
sq. (°indriya); A i 42; 81 (°sukha), 256 (°nimitta); iii.185, 291 276, 388 (navah angehi upavuttha); v.83; Sn 153 (pannaraso
(°cetovimutti); iv.47 sq., 70 sq., 300, 443; v.301, 360; Sn 67, u); Vbh 422; Vism 227 (°sutta = A i.206 sq.); Sdhp 439; DA
1
2
73, 972, 1107, (°satisaṁsuddha); Nd 501 = Nd 166; Ps i.8, i.139; SnA 199; VvA 71, 109; PvA 66, 201. — The hall or
36, 60, 167, 177; Pug 59 (°sati); Nett 25, 97 (°dhātu), 121 sq.; chapel in the monastery in which the Pāṭimokkha is recited
Vbh 12, 15 (°indriya), 54 (id.), 69, 85 (°dhātu), 228, 324, 326 is called uposathaggaṁ (Vin iii.66), or °āgāraṁ (Vin i.107;
(°sambojjhanga), 381 (°upavicāra); Dhs 150, 153, 165, 262, DhA ii.49). The Up. service is called °kamma (Vin i.102;
556, 1001, 1278, 1582; Vism 134 (°sambojjhanga, 5 condi- v.142; J i.232; iii.342, 444; DhA i.205). uposathaṁ karoti to
tions of), 148 (°ânubrūhanā), 160 (def. & tenfold), 317 (°bhā- hold the Up. service (Vin i.107, 175, 177; J i.425). Keeping
vanā), 319 (°brahmavihāra), 325 (°vihārin), 461; SnA 128; the Sabbath (by laymen) is called uposathaṁ upavasati (A
Sdhp 461. i.142, 144, 205, 208; iv.248; see upavasati), or uposathavāsaṁ
vasati (J v.177). The ceremony of a layman taking upon him-
Upeta [pp. of upeti] furnished with, endowed with, possessed of
2
Sn 402, 463, 700, 722; Dh 10, 280; Nd s. v., Th 1, 789; self the eight sīlas is called uposathaṁ samādiyati (see sīlaṁ
6
Pv i.7 (bal°); ii 7 12 (phal°, v. l. preferable °upaga), iv.1 12 & samādiyati); uposatha — sīla observance of the Up. (VvA
(ariyaṁ aṭṭhangavaraṁ upetan = aṭṭhahi angehi upetaṁ yut- 71). The Up. day or Sabbath is also called uposatha — divasa
(J iii.52).
taṁ PvA 243); Vism 18 (+ sam°, upagata, samupagata etc);
PvA 7. — Note. The BSk. usually has samanvāgata for upeta Uposathika (adj.) [fr. uposatha] — 1. belonging to the Upo-satha
(see aṭṭhanga). in phrase anuposathikaṁ (adv.) on every U., i. e. every fort-
night Vin iv.315. — 2. observing the Sabbath, fasting (cp.
Upeti [upa + i] to go to (with acc.), come to, approach, undergo,
BSk. uposadhika M Vastu ii.9); Vin i.58; iv. 75, 78; J iii.52;
attain D i.55 (paṭhavi — kāyaṁ an — upeti does not go into
Vism 66 (bhatta); DhA i.205.
an earthly body), 180; M i.486 (na upeti, as answer: "does not
meet the question"); S iii.93; It 89; Sn 209, (na sankhaṁ "can- Uposathin (adj.) [fr. upusatha] = uposathika, fasting Mhvs 17, 6.
not be reckoned as") 749, 911, 1074; 728 (dukkhaṁ), 897; Sn Uppakitaka indexed at Ud iii.2 wrongly for upakki- taka (q. v.).
2
1
404 (deve); Nd 63; Nd 167; Dh 151, 306, 342; Sn 318; J
Uppakka (adj.) [fr. ud + pac, cp. Sk. pakva & see also uppac-
iv.309 (maraṇaṁ upeti to die), 312 (id.), 463 (id.); v.212 (v.
l. opeti, q. v.); Th 1, 17 (gabbhaṁ); Pv ii.3 34 (saggaṁ upehi cati] — 1. "boiled out", scorched, seared, dried or shrivelled
ṭhānaṁ); iv. 3 52 (saraṇaṁ buddhaṁ dhammaṁ); Nett 66; fut. up; in phrase itthiṁ uppakkaṁ okiliniṁ okiriniṁ Vin iii.107
d.
upessaṁ Sn 29; 2 nd sg. upehisi Dh 238, 348. — ger. upecca = S ii.260; expl by Bdhgh. Vin iii.273 as "kharena agginā
7
Vv 33 ; S i.209 = Nett 131; VvA 146 (realising = upagantvā pakkasarīra". — 2. "boiled up", swollen (of eyes through cry-
ing) J vi.10.
cetetvā vā); PvA 103 (gloss for uppacca flying up); see also
upiya & uppacca. — pp. upeta. Uppacca [ger. of uppatati] flying up Th 2, 248 (see under up-
acca)); S i.209 (v. l. BB. upecca, C. uppatitvā pi sakuṇo
Upocita [pp. of upa + ava + ci] heaped up, abounding, comfort-
viya) = Pv ii.7 17 (= uppatitvā PvA 103) = DhA iv.21 (gloss
able J iv.471.
uppatitvā) = Nett 131 (upecca).
Uposatha [Vedic upavasatha, the eve of the Soma sacrifice, day
of preparation]. At the time of the rise of Buddhism the word Uppaccati [ud + paccati, Pass. of pac] in ppr. uppacci-yamāna
(so read for upapacciyamāna, as suggested by v. l. BB. up-
had come to mean the day preceding four stages of the moon's
st
th
d
th
waxing and waning, viz. 1 , 8 , 15 , 23 nights of the lunar pajj°) "being boiled out", i. e. dried or shrivelled up (cp. up-
pakka 1) J iv.327. Not with Morris J P T S. 1887, 129 "being
month that is to say, a weekly sacred day, a Sabbath. These
tormented", nor with Kern, Toev. under upapacc° as ppr. to
days were utilized by the pre — Buddhistic reforming com-
pṛc (*upapṛcyamāna) "dicht opgesloten", a meaning foreign
munities for the expounding of their views, Vin i.101. The
th
Buddhists adopted this practice and on the 15 day of the to this root.
half — month held a chapter of the Order to expound their Uppajjati [ud + pajjati of pad] to come out, to arise, to be pro-
dhamma, ib. 102. They also utilized one or other of these duced, to be born or reborn, to come into existence D i.180;
Up. days for the recitation of the Pāṭimokkha (pāṭimokkhud- Sn 584; Pv ii.1 11 (= nibbattati PvA 71); PvA 8 (nibbattati +),
desa), ibid. On Up. days laymen take upon themselves the 9, 20, 129 (= pātubhavati); DA i.165. — Pass. uppajjiyati
Up. vows, that is to say, the eight Sīlas, during the day. See Vin i.50. — ppr. uppajjanto PvA 5, 21; fut. °pajjissati PvA 5
Sīla. The day in the middle of the month is called cātudassiko (bhummadevesu, corresp. with niraye nibbattissati ibid.), 67
or paṇṇarasiko according as the month is shorter or longer. (niraye); aor. uppajji PvA 21, 50, 66; & udapādi (q. v.) Vin
The reckoning is not by the month (māsa), but by the half — iii.4; J i.81; ger. °pajjitvā D ii.157 = S i.6, 158 = ii.193 = J i.392
month (pakkha), so the twenty — third day is simply aṭṭhamī, = Th 1, 1159; & uppajja J iv.24. — Caus. uppādeti (q. v.).
the same as the eighth day. There is an accasional Up. called — pp. uppanna (q. v.). See also upapajjati and upapanna.
sāmaggi — uposatho, "reconciliation — Up.", which is held Uppajjana (adj. — nt.) [fr. uppajjati] coming into existence;
when a quarrel among the fraternity has been made up, the birth, rebirth PvA 9 (°vasena), 33 (id.).
gen. confession forming as it were a seal to the reconciliation
Uppajjanaka (adj.) [fr. uppajjana] (belonging to) coming into
(Vin v.123; Mah. 42). — Vin i.111, 112, 175, 177; ii.5, 32,
existence, i. e. arising suddenly or without apparent cause, in
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