Page 215 - Pali English Dictionary.

Kapālaka Kappaka

J i.235; DhA ii.26. saṁvaṭṭa° saṁvaṭṭaṭṭhāyi° vivaṭṭa° vivaṭṭaṭṭhāyi° A ii.142; of-
ten abbreviated to saṁvaṭṭa — vivaṭṭa° D i.14; It 15; freq. in
Kapāsa=kappāsa, q. v. Dāvs ii.39.
formula ekampijātiṁ, etc. Vin iii.4=D iii.51, 111= It 99. On
Kapi [Sk. kapi, original designation of a brownish colour, cp.
pubbanta° & aparanta°, past & future kappas see D i.12 sq.
kapila & kapota] a monkey (freq. in similes) Sn 791; Th 1,
paṭhama — kappe at the beginning of the world, once upon a
1080; J i.170; iii.148, cp. kavi. time (cp. atīte) J i.207. When kappa stands by itself, a Mahā —
10
-kacchu the plant Mucuna pruritus Pv ii.3 ; °phala its
kappa is understood: DA i.162. A whole, complete kappa is
fruit PvA 86; -citta "having a monkey's mind," capricious, designated by kevala° Sn pp. 18=46 125; Sn 517; also dīgha°
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fickle J iii.148=525; -naccanā Npl., Pv iv.1 ; -niddā "mon-
S ii.181; Sdhp 257. For similes as to the enormous length of
key — sleep," dozing Miln 300.
a kappa see S ii.181 & DA i.164=PvA 254. — acc. kappaṁ
Kapiñjala [Derivation unknown. Sk. kapiñjala] a wild bird, pos- adv.: for a long time D ii.103=115= Ud 62, quot. at DA i.103;
sibly the francolin partridge Kvu 268; J vi.538 (B.B. kapiñ- Vin ii.198; It 17; Miln 108; mayi āyukappaṁ J i.119, cp. Miln
jara). 141. Cp. sankappa.
-âtīta one who has gone beyond time, an Arahant Sn 373.
Kapiṭhana the tree Thespesia populneoides Vin iv. 35.
-âvasesaṁ (acc.) for the rest of the kappa, in kappaṁ vā k —
Kapiṭṭha and °ttha — 1. the tree Feronia elephantum, the wood
âvasesaṁ vā D ii.117=A iv.309=Ud 62; Miln 140: -āyuka
— apple tree J vi.534; Vism 183 (°ka); Mhvs 29, 11; — 2.
(one) whose life extends over a kappa Mhvs v.87; -uṭṭhāna
°ṁ (nt.) the wood apple Miln 189; — 3. the position of the
arising at or belonging to the (end of a) kappa: — aggi the fire
hand when the fingers are slightly and loosely bent in J i.237;
which destroys the Universe J ii.397; iii.185; iv.498; v.336;
kapitthaka S v.96.
vi.554; Vism 304; — kāla the time of the end of the world J
Kapitthana=kapiṭhana J ii.445; vi.529, 550, 553; v. l. at Vism v.244; — uṭṭhāna (by itself) the end of the world J i.4=Vism
183 for °itthaka. 415; -kata on which a kappa, i. e. smudge, has been made,
ref. to the cīvara of a bhikkhu (see above) Vin i.255; iv.227,
Kapila (adj.) [Sk. kapila, cp. kapi] brown, tawny, reddish, of hair
286; DA i.103; -(ñ)jaha (one) who has left time behind, free
& beard VvA 222; °ā f. a brown cow DhA iv.153.
2
d
from saṁsāra, an Arahant Sn 1101 (but expl at Nd s. v., see
Kapisīsa [Sk. kapiśīrṣa] the lintel of a door D ii.143 (cp. Rh.D. also DA i.103, as free from dve kappā: diṭṭhi° taṇha°). -jāla
1
Buddh. Suttas p. 95 n ) -°ka the cavity in a doorpost for the consumption of the kappa by fire, the end of a kappa Dpvs
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receiving the bolt Vin ii.120, 148 (cp. Vin. Texts ii.106 n ).
i.61. -ṭṭha staying there for a kappa, i. e. in purgatory in
Kapota [Sk. kapota, greyish blue, cp. kapi) — 1. (m.) a pigeon, āpāyiko nerayiko + atekiccho, said of Devadatta Vin ii.202,
a dove J i.243; Miln 403; — 2. (f.) °i a female pigeon PvA 206; A iii.402 iv.160; It 11 85. -ṭṭhāyin lasting a whole cy-
47; °ka (f. °ikā Miln 365) a small pigeon J i.244. cle, of a vimāna Th 1, 1190. -ṭṭhika enduring for an aeon:
-pāda (of the colour) of a pigeon's foot J i.9. kibbisa (of Devadatta) Vin ii.198=204; (cp. Vin. Texts iii.254)
Kapola [Sk. kapola, cp. kapalla, orig. meaning "hollow"] the sālarukkha J v.416; see also ṭhitakappiṁ Pug 13. -ṭṭhitika
cheek Vism 263, 362; DhA i.194. id. DhA i.50 (vera); Miln 108 (kammaṁ). ("sabbe pi magga
— samangino puggalā ṭhita — kappino.") -ṭṭhiya- =prec. A
Kappa (adj. n.) [Sk. kalpa, see kappeti for etym. & forma-
v.75; J i.172, 213; v.33; Miln 109, 214. °rukkha the tree that
tion] anything made with a definite object in view, prepared,
lasts for a kappa, ref. to the cittapāṭalī, the pied trumpet — tree
arranged; or that which is fit, suitable, proper. See also DA
in the abode of the Asuras J i.202; -nibbatta originated at the
i.103 & KhA 115 for var. meanings. — I Literal Meaning. —
beginning of the k. (appl. to the flames of purgatory) J v.272;
1. (adj.) fitting, suitable, proper (cp. °tā) (=kappiya) in kap-
-parivaṭṭa the evolution of a k; the end of the world Dpvs i.59;
pâkappesu kusalo Th 1, 251, °kovido Mhvs 15, 16; Sn 911; as
-pādapa=°rukkha Mhbv 2; -rukkha a wishing tree, magi-
juice Miln 161. — (—°) made as, like, resembling Vin i.290
cal tree, fulfilling all wishes; sometimes fig. J vi.117, 594;
(ahata°); Sn 35 (khaggavisāṇa°); hetu° acting as cause to Sn d
Vism 206; PvA 75, 176, 121; VvA 32 (where comb with cin-
16; Miln 105; — a° incomparable Mhvs 14, 65; — 2. (nt.) a tāmaṇi); DhA iv.208; -latā a creeper like the kapparukkha
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fitting, i. e. harness or trapping (cp. kappana) Vv 20 (VvA
VvA 12; -vināsaka (scil. aggi): the fire consuming the world
104); — a small black dot or smudge (kappabindu) imprinted
at the end of a k. Vism 414 sq.; (mahāmegho) DhA iii.362;
on a new robe to make it lawful Vin i.255; iv.227, 286: also
-samaṇa an ascetic acc. to precepts, an earnest ascetic J vi.60
fig. a making — up (of a trick): lesa° DA i.103; VvA 348. —
(cp. samaṇa — kappa); -halāhala "the k — uproar," the up-
II. Applied Meaning. — 1. (qualitative) ordinance, precept,
roar near the end of a kalpa J i.47.
rule; practice, manner Vin ii.294, 301 (:kappati singiloṇa —
Kappaka [fr. kḷp, kappeti] a barber, hairdresser, also attendant to
kappo "fit is the rule concerning..."); cp. Mhvs 4, 9; one of
the king; his other function (of preparing baths) is expressed
the chalanga, the 6 disciplines of Vedic interpretation, VvA
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in the term nahāpaka (Pv ii.9 ) or nahāpita (°ā?) (DA i.157)
265; — 2. (temporal) a "fixed" time, time with ref. to in-
dividual and cosmic life. As āyu at DA i.103 (cp.kappaṁ); Vin. i.344; ii.182; D i.51 (=DA i.157, in list of various occu-
4
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as a cycle of time=saṁsāra at Sn 521, 535, 860 (na eti kap- pations); J i.60, 137; iii.315; Pv ii.9 ; iii.1 (where expl. by
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paṁ); as a measure of time: an age of the world Vin iii.109; nahāpita in the meaning of "bathed," cp. expl. ad i.10 ) DhA
Miln 108; Sdhp 256, 257; PvA 21; It 17=Bdhd 87=S ii.185. i.85 (°vesa disguise of a barber), 342 (pasādhana° one who
There are 3 principal cycles or aeons: mahā°, asankheyya°, arranges the dress, etc., hairdresser).
antara°; each mahā° consists of 4 asankheyya — kappas, viz. -jātika belonging to or reborn in the barber class, in this
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