Page 309 - Pali English Dictionary.

Cūḷanikā Cetiya

cūḷanikā lokadhātu "the system of the 1,000 lesser worlds" nation of the 7 items of good conduct (see sīla) which refers
(distinguished from the dvi — sahassī majjhimakā & the ti — to actions of the body (or are wilful, called cetanākamma Nett
b
2
sahassī mahāsahassi lokadhātu) A i.227; Nd 235, 2 . 43, 96; otherwise distinguished as kāya — & vacīkammantā
A v.292 sq.), whereas the 3 last items (sīla 8 — 10) refer to the
Cūḷā (f.) [Vedic cūḍā. to cūḍa]=cūḷa, usually in sense of crest
behaviour of the mind (cetasikakamma Nett., mano — kam-
only, esp. denoting the lock of hair left on the crown of the
manta A), viz. the shrinking back from covetousness, malice,
head when the rest of the head is shaved (cp. Anglo — Indian
& wrong views. — Vin iii.112; S iii.60; A ii.232 (kaṇhassa
chuḍā & Gujarāti choṭali) J i.64, 462; v.153, 249 (pañcacūḷā
kammassa pahānāya cetanā: intention to give up wrong —
kumārā); DhA i.294; as mark of distinction of a king J iii.211;
doing); VvA 72 (vadhaka — cetanā wilful murder); maraṇac-
v.187; of a servant J vi.135. — a cock's comb J ii.410; iii.265.
etanā intention of death DhA i.20; āhār' āsā cetanā intention
-maṇi (m.) a jewel worn in a crest or diadem, a jewelled
consisting in deśire for food Vism 537. — PvA 8, 30 (paric-
crest J i.65; ii.122; v.441.
cāga° intention to give); Pug 12; Miln 94; Sdhp 52, 72. —
Cūḷāsīti for cullāsīti at Th 2, 51. d
In scholastic lgg. often expl as cetanā sañcetanā sañcetayi-
Ce [Vedic ced; ce=Lat. que in absque, ne — c, etc., Goth. h in tatta (viz. state or behaviour of volition) Dhs 5; Vbh 285. —
ni — h. see also ca 3] conditional particle "if," constructed Cp. Dhs 58 (+citta); Vbh 401 (id.); Vbh 40, 403; Vism 463
either with Indicative (ito ce pi yojanasate, viharati even if he (cetayatī ti cetanā; abhisandahatī ti attho).
lived 100 y. from here D i.117) or Conditional (tatra ce tumhe
Cetayita [pp. of ceteti, see cinteti] intended A v.187; Miln 62.
assatha kupitā D i.3), or Potential (passe ce vipulaṁ sukhaṁ
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Cetasa N. of a tree, perhaps the yellow Myrobalan J v.420.
Dh 290). — Always enclitic (like Lat. que) & as a rule placed
2
after the emphasized word at the beginning of the sentence: Cetasa (adj.) [orig. the gen. of ceto used as nominative] only
puññañ ce puriso kayirā Dh 118; brāhmaṇo ce tvaṁ brūsi Sn in — °: sucetasa of a good mind, good — hearted S i.4=29,
457. Usually added to pronouns or pron. adverbs: ahañ ce 46=52; paraphrased by Buddhaghosa as sundaracetasa; pāpa°
va kho pana ceteyyaṁ D i.185; ettha ce te mano atthi S i.116, of a wicked mind, evil — minded S i.70=98; a° without
d
or comb with other particles, as noce, yañce, sace (q. v.). mind S i.198; sabba° all-hearted, with all one's mind or heart,
n
Freq. also in comb with other indef. interrog. or emphatic in phrase aṭṭhikatvā manasikatvā sabbacetaso samannāharitva
particles, as ce va kho pana if then, if now: ahañ ce va kho ohitasoto (of one paying careful & proper attention) S i.112
pana pañhaṁ puccheyyaṁ D i.117; ahañ ce va kho pana ab- sq.=189, 220; A ii.116; iii.163, 402; iv.167. The editors
hivādeyyaṁ D i.125; api (pi) ce even if: api ce vassasataṁ have often misunderstood the phrase & we freq. find vv. ll.
jīve mānavo Sn 589. with sabbaṁ cetaso & sabbaṁ cetasā, — appamāṇa° S iv.186;
avyāpanna° S v.74.
Cecca=cicca (equal to sañcicca), ger. of cinteti, corresp. to ei-
ther *cetya [cet] or *cintya [cint]; only in ster. def. jānanto Cetasika (adj.) belonging to ceto, mental (opp. kāyika physical).
sañjānanto cecca abhivitaritvā Vin ii.91; iii.73, 112; iv.290. Kāyikaṁ sukhaṁ > cetasikaṁ s. A i.81; S v. 209; kāyikā
darathā > c. d. M iii.287, 288; c. duk khaṁ D ii 306; A i.157;
Ceṭa a servant, a boy J iii.478. See next.
c. roga J iii.337. c. kamma is sīla 8 — 10 (see under cetanā)
Ceṭaka a servant, a slave, a (bad) fellow Vin iv.66; ] ii.176=DhA d
Nett 43. — As n. comb with citta it is to be taken as supple-
iv.92 (duṭṭha° miserable fellow); iii.281; iv.82 (bhātika —
menting it, viz. mind & all that belongs to it, mind and mental
ceṭakā rascals of brothers); v.385; Miln 222.
properties, adjuncts, co — efficients (cp. vitakka — vicāra &
Cetaka a decoy — bird (Com. dīpaka — tittira, exciting partridge) sach cpds. as phalâphala, bhavâbhava) D i.213; see also citta.
J iii.357. Occurring in the Nikāyas in sg. only, it came to be used in
pl. and, as an ultimate category, the 52 cetasikas, with citta as
Cetakedu a kind of bird J vi.538. See also cela°.
bare consciousness, practically superseded in mental analysis,
Cetanaka (adj.) [see cetanā] connected with a thought or inten-
the 5 khandha — category. See Cpd. p. 1 and pt. II. Mrs. Rh.
tion J vi.304; usually in a° without a thought, unintentional J
D., Bud. Psy. 6, 148, 175. -°cetasikā dhammā Ps i.84; Vbh
ii.375; vi.178; Vbh 419.
421; Dhs 3, 18, etc. (cp. Dhs. trsl. pp. 6, 148).
Cetanā [f. abstr. fr. cet, see cinteti] state of ceto in action, think-
Cetaso gen. sg. of ceto, functioning as gen. to citta (see citta &
ing as active thought, intention, purpose, will. Defined as ac-
ceto).
tion (kamma: A iii.415; cp. KV. viii.9, § 38 untraced quota-
d
tion; cp. A v.292). Often comb w. patthanā & paṇidhi (wish Cetāpana (nt.) [see cetāpeti; cp. BSk. cetanika] barter Vin
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& aspiration), e. g. S ii.99, 154; A i.32, 224; v 212; Nd 112 iii.216, see also Vin. Texts i.22 & Kacc. 322.
(in def. of asucimanussā, people of ignoble action: asuciyā Cetāpeti [Caus. of *cetati to ci, collect; see also Kern, Toev. s.
d
cetanāya, patthanāya, paṇidhinā samannāgatā). Also classed v.] to get in exchange, to barter, buy Vin iii.216 (expl by
with these in a larger group in KV., e. g. 343, 380. — Comb d parivatteti), 237; iv.250.
w. vedanā saññā c. citta phassa manasikāra in def. of nā-
Cetiya (nt.) [cp. from ci, to heap up, cp. citi, cināti] 1. a tu-
makāya (opp. rūpakāya) S ii.3 (without citta), Ps i.183 (do.); mulus, sepulchral monument, cairn, M i.20; Dh 188; J i.237;
d
Nett 77, 78. — Enum under the four blessings of vatthu, pac-
vi.173; SnA 194 (dhātu — gharaṁ katvā cetiyaṁ patiṭṭhāpe-
caya, c., guṇātireka ( — sampadā) & def. as "cetanāya so-
suṁ); KhA 221; DhA iii.29 (dhātu°); iv. 64; VvA 142; Sdhp
manassa — sahagatañāṇa — sampayutta — bhāvo" at DhA
428, 430. Pre — Buddhistic cetiyas mentioned by name are
iii.94. — C. is opposed to cetasika (i. e. ceto) in its determi-
Aggāḷava° Vin ii.172; S i.185; Sn p. 59; DhA iii.170; Ānanda°
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