Page 485 - Pali English Dictionary.
P. 485
Parimuṭṭha Pariyādāti
Parimuṭṭha [pari+muṭṭha, pp. of mussati, cp. pamuṭṭha] forget- leaving the learning aside); Miln 115, 215, 345, 411 (āgama°).
ful, bewildered Vin i.349=J iii.488 (=muṭṭhassati C.); cp. Vin. — abl. pariyattito through learning by heart SnA 195 (opp.
Texts ii.307. to atthato according to the meaning).
-dhamma that which belongs to the holy study, part or
Parimutta [pp. of parimuccati] released, set free, delivered S
contents of the Scriptures, the Tipiṭaka comprising the nine di-
iii.31.
visions (see navanga Buddha — sāsana) KhA 191, 193; SnA
Parimutti (f.) [fr. pari+muc] release J i.4 (v. 20); Miln 112, 227;
328; PvA 2; cp. °sāsana. -dhara knowing the Scriptures
PvA 109.
by heart Miln 21. -dhura (=ganthadhura): see vāsadhura.
Parimussati [pari+mussati] to become bewildered or disturbed, -paṭibhānavant possessed of intelligence as regards learning
1
to vanish, fall off Nd 144. the Scriptures SnA 111. -parimāṇa extent of study SnA 1,
608. -bahula clever in the study of the Dhamma A iii.86.
Parimoceti [Caus. of parimuccati] to set free, deliver, release D
-bahussuta versed in the Scriptures SnA 110. -sāsana ob-
i.96; J i.28 (v. 203); Miln 334; DA i.263; DhA i.39.
ject, instruction of the Scriptures, code of the holy Texts (cp.
Parimohita (adj.) [pp. of pari+Caus. of muh] very confused, 1
°dhamma) Nd 143; DhA iv.39.
muddled, dulled, bewildered, infatuated Sdhp 206.
Pariyanta [pari+anta, cp. Sk. paryanta] 1. limit, end, climax, bor-
Pariya [either short form of pariyāya, or ger. of pari+ī substan-
der S i.80 (manāpa° "limit — point in enjoyment"; cp. C. nip-
tivised (for the regular form paricca) representing an ending
phattikaṁ koṭikaṁ K.S. 320); J i.149 (hattha — pāda° hoofs),
— ya instead of — tya. — Bdhgh at Vism 409 takes pariya 12
221 (udaka°), 223 (sara°); ii.200 (angana°); Pv ii.13 ; DhA
as nt., but seems to mix it with the idea of a ppr. by defining
iii.172 (parisa°). — 2. limit, boundary, restriction, limita-
it as "pariyātī ti pariyaṁ, paricchindatī ti attho"] encompass- 1
tion Vin ii.59, 60 (āpatti°); Nd 483 (distinguishes between
ing, fathoming, comprehending (as ger.); penetration, under-
4 pariyantā with ref. to one's character, viz. sīlasaṁvara°
standing (as n.). Only in phrase ceto-pariya-ñāṇa knowledge
indriyasaṁvara°, bhojane mattaññutā°, jāgariyânuyoga°). —
encompassing heart or mind (cp. phrase cetasā ceto paricca)
3. (adj. — °) bounded by, limited by, surrounded, ending
D ii.82 sq. (v. l. °āya); iii.100 (v. l. °āye); DA i.223 (cor-
in Vin iv.31; M iii.90; S ii.122 (āyu°); A i.164 (id.); Sn 577
resp. with pubbe — nivāsa — ñāṇa); with which alternates 13
(bhedana°); Pv i.10 (parikkhitta PvA 52). — apariyanta
the phrase indriya-paro-pariya-ñāṇa in same meaning (see
(adj.) boundless, limitless PvA 58, 166.
indriya cpds. & remark on paropariya) J i.78. — See also -kata restricted, limited, bounded Nd taṇhā (with sī-
2
iii
1
pariyatta pariyatti, pariyāya 3, and cpds. of ceto.
makata & odhikata; v. l. pariyanti°, cp. BSk. paryantīkṛta
Pariyañña [pari+yañña] supreme or extraordinary offering or sac- "finished" Divy 97, 236). -cārin living in selfrestriction
1
rifice SnA 321, 322. Sn 964 (cp. Nd 483). -dassāvin seeing the limit A v.50.
1
Pariyatta (nt.) [abstr. fr. pariya (pari+i) but confused with -rahita without limits DhA iii.252.
2
pariyatta & pariyatti fr. pari+āp] learning, understanding, Pariyantavant (adj.) [fr. pariyanta] having a limit, having a set
comprehension, only in phrase indriyaparo pariyatta ( — or well — defined purpose; f. °vatī (vācā) discriminating
d
ñāṇa) (knowledge of) what goes on in the intentions of oth- speech D i.4=M iii.49=Pug 58; expl as "paricchedaṁ das-
ers A v.34, 38; Ps i.121 sq.; Vbh 340. setvā yatha 'ssa paricchedo paññāyati, evaṁ bhāsatī ti attho"
2
Pariyatta (adj.) [cp. Sk. paryāpta. pp. of pari+āp, see pāpuṇāti] DA i.76=PugA 238.
(a) capable of, mastered, kept in mind, learned by heart; only Pariyantika (adj.) (—°) [fr. pariyanta] ending in, bounded or
in phrase dhammo ca vinayo ca p. Vin ii.285=KhA 92; D limited by S ii.83=A ii.198 (kāya — p. °ā & jīvita — p. °ā
iii.241 sq. (yathā sutaṁ yathā p°ṁ dhammaṁ). — (b) suffi- vedanā); Vism 69 (bhojana°, udaka°, āsana°); Sdhp 440 (kāla°
cient, enough PvA 33 (=alaṁ) sīla).
Pariyatti (f.) [fr. pari+āp, cp. Epic Sk. paryāpti & P. Pariyaya [cp. Epic Sk. paryaya, pari+i; the usual P. form is
pariyāpuṇāti] adequacy, accomplishment, sufficiency, capa- pariyāya, but at the foll. passages the short a is required metri
bility, competency; indriya-paro° efficiency in the (knowl- causa] revolution, lapse of time, period, term J iii.460 (=kāla-
edge of) thoughts of others S v.205; Nett 101. Three accom- pariyāya C.); v.367 (kāla°).
plishments are distinguished at DA i.21 sq., viz. alagadd —
Pariyā (f.) [fr. pari+yā] winding round, turning round; of a tree,
ûpamā (like a serpent), nissaraṇatthā (on account of salvation)
branch J vi.528 (duma°; read °pariyāsu with v. l. instead of T.
and bhaṇḍâgārika° (of a treasurer), apariyatti — kara bring- s
pariyāyesu; C. expl by sākhā).
ing no advantage DhA i.71. — 2. accomplishment in the
Pariyāgata [pari+ā+gata] having come to, reached, attained J
Scriptures, study (learning by heart) of the holy texts Vism
vi.237 (phalaṁ; C=upagata), 238 (kusalaṁ; C.=pariyāyena at-
95. Also the Scriptures themselves as a body which is handed
tano vārena āgata).
down through oral tradition. In this meaning the word is only
found in later, dogmatic literature; -tīsu piṭakesu tividho Pariyāgāra (adj.) [pari+āgāra] having the house all round, en-
pariyatti-bhedo DA i.21. At SnA 494 it is classed with tirely surrounded by the house Vin iii.119 (of gabbha).
paccaya dhutanga & adhigama; as a part of paṭibhāna at Pariyāti [pari+yā] 1. to go round (acc.) J i.307. — 2. to come
2
1
Nd 234=Nd 386. pariyattiṁ uggaṇhāti to undertake the
near J ii.440.
learning (of the Scriptures) DhA ii.30; cp. KhA 91 (tipiṭaka
Pariyādāti [pari+ādāti] to take up in an excessive degree, to ex-
— sabba — p. — pabheda — dhara); J ii.48 (°ṁ ṭhapetvā
haust. Only in secondary forms of med — pass. ādiyati, pp.
481

