Page 486 - Pali English Dictionary.
P. 486
Pariyādāti Pariyāhata
°ādinna, ger. ādāya (q. v.). sense, form & formless) Dhs 1268; Vbh 12, 15, 19 & passim;
DhsA 50. Opp. apariyāpannā (dhammā) the Unincluded
Pariyādāna (nt.) [pari+ādāna, opp. upādāna] "taking up com-
(viz. all that is exempt from this cycle) Ps i.101; Dhs 583 (cp.
pletely," i. e. using up, consummation, consumption, finish-
n
Dhs trsl 165, 254, 329, 332), 992, 1242; Kvu 507.
ing, end M i.487 (kaṭṭha°, opp. to upādāna); S i.152; iii.16
sq. (cetaso p., cp. pariyādāya & °dinna); iv.33 (sabb' up- Pariyāpannatta (nt.) [abstr. fr. pariyāpanna] includedness SnA
ādāna°) A ii.139; J v.186. Cp. BSk. paryādāna Divy 4, 55, 174.
100. — Esp. in foll. phrases: āsava° & jīvita° D i.46 (jīvita Pariyāpādeti [Caus. of pariyāpajjati] to finish off, i. e. put to
d
— pariyādānā abl., expl at Dh i.128 as "jīvitassa sabbaso
death completely S iv.308 sq.=A iii.94.
pariyādinnattā parikkhīṇattā puna appaṭisandhika — bhāvā ti n
Pariyāpuṇana (nt.) [abstr. form fr. pariyāpuṇāti] mastery over,
attho"); S ii.83=A ii.198; S iii.126; iv.213; A iv.13, 146; Pug
d
13; Miln 397; and comb with parikkhaya in °ṁ gacchati to accomplishment in (gen.) Vism 442 (Buddhavacanassa).
be exhausted or consummated A v.173= Sn p. 126; Miln 102; Pariyāpuṇāti [pari+āp, cp. BSk. paryavāpnoti Divy 613] 1. to
PvA 147, cp. BSk. parikṣayaṁ paryādānaṁ gacchati Divy learn (by heart), to master, to gain mastership over, to learn
567; AvŚ i.48; ii.193. thoroughly Vin iv.305 (parittaṁ a charm); D i.117 (=jānāti
DA i.117); A iii.86 (dhammaṁ); fut. pariyāpuṇissati DhA
Pariyādāya (indecl.) [ger. of pariyādati] 1. taking all round,
n
2
summing up, completely Nd 533 (in expl of ye keci, as syn- i.382 (dhammaṁ); ger. pariyāpuṇitvā S i.176; ii.120; SnA 195
(nikāyaṁ). — 2. (with inf.) to know (to do something), to be
onymous with sabbato, i. e. for completeness, exhaustively).
able to Vin ii.109 (aor. °iṁsu), 121. — pp. pariyāputa and
— 2. exhausting, overpowering, enticing, taking hold of, as
pariyatta (q. v.).
cittaṁ p. "taking hold of the mind" M i.91; It 19; DhA i.15.
— 3. losing control over, giving out (cittaṁ) S iii.16; iv.125. Pariyāputa [pp. of pariyāpuṇāti] 1. learned by heart, known Nd 1
2
In absolute sense perhaps at S v.51=A iv.127 (with vv. ll. 234=Nd 386 (Buddhavacana). — 2. learned, accomplished
2
pariyenāya & pariyāya). DA i.21. — See also pariyatta .
Pariyādinna [often spelt °diṇṇa, e. g. in vv. ll. at D ii.8; M Pariyāya [fr. pari+i, cp. Class. Sk. paryāya in all meanings,
ii.172; iii.118. — pp. of pariyādiyati] 1. (Pass.) exhausted, already Vedic in meaning of "formula," in liturgy, cp. below
finished, put an end to, consummated Vin i.25 (tejo); D ii.8=M 4] lit. "going round" analysed by Bdhgh in 3 diff. meanings,
iii.118; S ii.133 sq. (dukkhaṁ; parikkhīṇaṁ+); v.461 sq. — viz. vāra (turn, course), desanā (instruction, presentation),
neg. apariyādinna not finished, not exhausted M i.79 (mut- and kāraṇa (cause, reason, also case, matter), see DA i.36
takarīsaṁ °ādiṇṇaṁ), 83 (dhammadesanā ādiṇṇā); S ii.178 sq. and cp. Kindred Sayings i.320. — 1. arrangement, dispo-
n
— 2. (Med.) having exhausted, lost control over, being over- sition, in phrase °ṁ karoti to arrange D i.179 (trsl takes it
come (usually °citta adj.) Vin ii.185; M ii.172; S ii.228; Nd 2 literally "departure," i. e. going out of one's way, détour; or
32; PvA 279. change of habit, see Dial i.245); M i.252, 326; iii.7, 62; S
i.142 (trsl. "make occasion" [for coming]). — 2. order, suc-
Pariyādinnatta (nt.) [abstr. fr. pariyādinna] exhaustion, con-
cession, turn, course (=vāra) D i.166 ≈ (°bhatta i. e. feeding
summation DA i.128.
d
in turn or at regular intervals; expl as vāra — bhatta PugA
2
Pariyādiyati [sometimes spelt °diyyati, e. g. Nd s. v.;
232); M i.78, 282, 481; S ii.51 sq.; A ii.206; J v.153 (=vāra);
pari+ādiyati, q. v. for etym. ref.] 1. to put an end to, ex-
PvA 242 (aparā°). — 3. what goes on, way, habit, quality,
haust, overpower, destroy, master, control S iii.155 (rāgaṁ); property S i.146 (ceto° habits of mind, thoughts, but see also
2
Nd under parisahati. — Pot. °ādiyeyyaṁ Vin i.25 (tejaṁ).
pariya); A v.160 (citta°, see ceto). — 4. discussion, instruc-
— ger. °adiyitvā Vin i.25 (tejaṁ); iv.109 (id.); S i.84 (trsl.
tion, method (of teaching), discourse on (—°), representation
"confiscate"). — 2. to become exhausted, give out J v.186
of (—°) (=desanā); thus āditta° (of Vin i.34) DhA i.88; esp. in
(udakaṁ); Miln 297 (cittaṁ p.; opp. to parivaḍḍhati). — pp.
cpd. dhamma° disquisition on the Dhamma D i.46; ii.93; M
pariyādinna (q. v.).
i.83; iii.67; S ii.74; v.357; A iii.62; iv.166, 381; Sn p. 218;
Pariyāpajjati [pari+āpajjati] to be finished A iv.339. - pp. also in foll.: vitakka° M i.122; deva° A iii.402 sq.; peta° PvA
pariyāpanna (q. v.). — Caus. pariyāpādeti (q. v.). 92; cp. Vism 41 (°kathā). — 5. in Abhidhamma terminol-
ogy, specifically: pariyāyena, the mode of teaching in the Sut-
Pariyāpadāna (nt.) [pari+apadāna, the latter for ava°, and met-
tanta, ad hominem, discursively, applied method, illustrated
rical lengthening of a] good advice, application, trick, artful-
s
ness, artifice J v.361, 369. (C. expln as parisuddha after v. l. discourse, figurative language as opposed to the abstract, gen-
eral statements of Abhidhamma=nippariyāyena, nippariyāy-
pariyodāta which was prob. misread for pariyodāna), 370.
ato Vism 473, 499; cp. DhsA 317 (figuratively). — 6. mode,
Pariyāpanna [pari+āpanna, cp. adhipanna] 1. "gone completely
manner, reason, cause, way (=kāraṇa) D i.185 (iminā °ena),
into," included in, belonging to, got into Vin i.46 (patta° that
186 (id.); ii.339 (ayaṁ p. yena °ena); DA i.106 (tena tena °ena
which has been put into the bowl); D i.45 (=ābaddha DA
in some way or other); DhsA 366 (iminā °ena for this reason);
i.127); SnA 397 (milakkhabhāsa° etc.); KhA 136 (vinaya°),
esp. in phrase aneka — pariyāyena in many (or various) ways
191 (sangha°); DhA i.158 (idhaloka — paraloka°); PvA 14,
Vin i.16, 45; D i.1 (cp. DA i.36), 174; M i.24; A i.56; Sn p. 15.
33, 59, 129 (devaloka°), 150. — 2. accomplished (i. e. gone
— 7. winding round (of a tree: branch), in doubtful reading at
into the matter), thorough, mastering (said of vācā) S ii.280
J vi.528 (see pariyā). — See also nippariyāya.
=A ii.51. — 3. (°ā dhammā) the Included, viz. all that is con-
Pariyāhata [pari+āhata] struck out, affected with (—°), only in
tained in the threefold cycle of existence (i. e. the worlds of
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