Page 747 - Pali English Dictionary.

Sañjādiya Saññin

Sañjādiya a grove, wood J v.417, 421 (v. l sañcāriya). baphala saññāya in the notion or imagining of mango fruit);
Vism 112 (rūpa° & aṭṭhika°). saññaṁ karoti to imagine, to
Sañjānana (nt.) & °ā (f.) [fr. sañjānāti] knowing, perceiving,
think J ii.71; to take notice, to mind J i.117. — 5. sign, gesture
recognition Miln 61; DA i.211; characteristic, that by which
token, mark J i.287; ii.18; paṇṇa° a mark of leaves J i.153; ra-
one is distinguished DhsA 321. As f. at Dhs 4; DhsA 110,
n
140 (trsl Expos. 185: "the act of perceiving by noting"). jjusaññā a rope used as a mark, a guiding rope, J i.287; rukkha
— saññaṁ pabbata — saññaṁ karonto, using trees and hills as
Sañjānāti [saṁ+jānāti] 1. to recognize, perceive, know, to be
guiding marks J iv.91; saññaṁ dadāti to give the sign (with the
aware of Vin iii.112; D ii.12; M i.111, 473; S iii.87; A v.46,
whip, for the horse to start) J vi.302. — 6. saññā is twofold,
60, 63; J i.135; iv.194; ThA 110. — 2. to think, to suppose J
paṭighasamphassajā and adhivacanasamphassajā i. e. sense
ii.98. — 3. to call, name, nickname D i.93; J i.148. — Aor.
impression and recognition (impression of something simi-
sañjāni DA i.261; ger. saññāya J i.187; ii.98; saññatvā M
lar, "association by similarity," as when a seen person calls
i.1; and sañjānitvā J i.352. — Caus. saññāpeti (q. v.). —
up some one we know), Vbh 6; VbhA 19 sq.; threefold, rū-
pp. saññāta.
pasaññā, paṭighasaññā, and nānattasaññā A ii.184; S ii.211; cp.
Sañjānitatta (nt.) [fr. sañjānita, pp. Caus. of sañjānāti] the state Sn 535; or kāma°, vyāpāda°, vihiṁsā° (as nānatta°) Vbh 369,
of having perceived Dhs 4. cp. VbhA 499; fivefold (pañca vimutti — paripācaniyā saññā);
Sañjānetar at S iii.66 read sañjanetā. anicca°, anicce dukkha°, dukkhe anatta°, pahāna°, virāga° D
iii.243, cp. A iii.334; there are six perceptions of rūpa, sadda,
Sañjāyati [saṁ+jāyati, cp. sañjanati] to be born or produced D
gandha, rasa, phoṭṭhabba, and dhamma, D ii.309; S iii.60; the
i.220; J ii.97; aor. sañjāyi D ii.209; Vin i.32; ppr. °jāyamāna
sevenfold perception, anicca —, anatta —, asubha —, ādī-
J v.384.
nava —, pahāna —, virāga —, and nirodha — saññā, D ii.79;
Sañjiṇṇa [saṁ+jiṇṇa] decayed J i.503 (v. l.). cp. A iii.79; the tenfold perception, asubha —, maraṇa —,
1
Sañjitar [n. ag. fr. sajati , cp. sañjati] creator, one who assigns to āhāre paṭikkūla —, sabbaloke anabhirata —, anicca —, anicce
dukkha —, dukkhe anatta —, pahāna —, virāga —, nirodha
each his station D i.18, 221; M i.327; DA i.111 (v. l. sajjitar,
— saññā A v.105; the one perception, āhāre paṭikkūlasaññā,
cp. Sk. sraṣṭar).
Cpd. 21. — 7. See further (unclassified refs.): D i.180; ii.277
Sañjīvana (adj.) [fr. saṁ+jīv] reviving ThA 181 (Ap. v. 23: 1
(papañca°); iii.33, 223; S ii.143; A ii.17; iv.312; Nd 193, 207;
putta°).
Nett 27; Vism 111, 437, 461 sq. (in detail); VbhA 20 (pañca
Sañjhā (f.) [cp. Sk. sandhyā] evening; only in cpds. °ātapa — dvārikā), 34; VvA 110; and on term Cpd. 40, 42.
evening sun VvA 4, 12; °ghana evening cloud ThA 146 (Ap. -gata perceptible, the world of sense M i.38. -bhava
v.44); Dāvs v.60. conscious existence Vism 572; VbhA 183. -maya= arūpin
Saññ° is frequent spelling for saṁy° (in saṁyojana=sañ-ñojana e. M i.410 (opp. manomaya=rūpin). -vedayitanirodha ces-
g.), q. v. sation of consciousness and sensation M i.160, 301; iii.45; A
i.41; Kvu 202; S ii.212. -viratta free from consciousness, an
1
Saññatta (nt.) [abstr. formation fr. saññā] the state of being a
Arahant, Sn 847. -vimokkha emancipation from conscious-
saññā, perceptibility S iii.87.
ness Sn 1071 sq.; Miln 159=Vin v.116.
2
Saññatta [pp. of saññāpeti] induced, talked over Sn 303, 308
Saññāṇa (nt.) [Vedic sañjñāna] 1. perception, knowledge VvA
Saññatti (f.) [fr. saññāpeti] 1. informing, convincing A i.75; S 110. — 2. token, mark J iv.301; DA i.46; Vism 244. — 3.
i.199; Vin ii.98, 199, 307; J iii.402. — 2. appeasing, pacifica- monument Mhvs 19, 35.
tion M i.320.
Saññāta [pp. of sañjānāti] skilled M i.396.
Saññā (f.) [fr. saṁ+jñā] (pl. saññāyo and saññā — e. g. M
Saññāpana (nt.) [fr. saññāpeti] convincing J v.462.
i.108) 1. sense, consciousness, perception, being the third
Saññāpeti [Caus. of sañjānāti] 1. to make known, to teach J i.344;
khandha Vin i.13; M i.300; S iii.3 sq.; Dhs 40, 58, 61, 113;
Miln 45. — 2. to remonstrate with, gain over, convince D
VbhA 42. — 2. sense, perception, discernment, recognition,
i.236; M i.397; A i.75; S iv.313; Vin i.10; ii.197; Miln 316.
assimilation of sensations, awareness M i.293; A iii.443 (nib-
— 3. to appease, conciliate J i.479; PvA 16. Also saññapeti
bāna°); S iii.87; Sn 732 (saññāya uparodhanā dukkhakkhayo
d
hoti; expl as "kāmasaññā" SnA); Miln 61; Dhs 4; DhsA 110, J i.26, etc. — inf. saññattuṁ Sn 597. — pp. saññatta. —
At J i.408 read saññāpāpetvā (instead of saññaṁ pāpetvā), or
200 (rūpa° perception of material qualities). — 3. conscious-
simply saññāpetvā, like the parallel text at Ud 17.
ness D i.180 sq.; M i.108; Vbh 369 (nānatta° c. of diver-
sity: see nānatta); Miln 159; J iv.391; is previous to ñāṇa D Saññāvant (adj.) [fr. saññā] having perception A ii.215= Dhs
i.185; a constituent part of nāma S ii.3, cp. Sn 779; accord- 1003.
ing to later teaching differs from viññāṇa and paññā only as
Saññita [=saññāta; pp. of sañjānāti] so — called, named, so — to
a child's perceiving differs from (a) an adult's, (b) an expert's — speak Mhvs 7, 45; PvA 135; Sdhp 72, 461. See also aya
n
Vism 436 sq.; Dhs. trsl 7 n. 2, 17 n. 2. — nevasaññā-
under niraya.
nâsaññā neither consciousness nor unconsciousness D iii.224,
262 sq.; M i.41, 160; ii.255; iii.28, 44; Ps i.36; Dhs 268, 582, Saññin (adj.) [fr. saññā] (f. saññinī) conscious, being aware of
(—°), perceiving, having perception D i.31, 180; iii.49, 111,
1417; Kvu 202; Nett 26, 29; Vism 571. — 4. conception,
140, 260; S i.62; A ii.34, 48, 50; iii.35; iv.427; Dh 253; Nd 1
idea, notion D i.28; iii.289 (cp. Dial. iii.263: "concept rather
97, 138. — ālokasaññin having a clear perception D i.71;
than percept"); M iii.104; S i.107; Sn 802, 841; J i.368 (am-
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