Page 33 - (DK Eyewitness) Travel Guide - Argentina
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A  POR TR AIT  OF  ARGENTINA      31



                           the descendants of a Chinese
                           community who migrated to
                           Argentina in the mid­19th
                           century as contract laborers.

                           Pre-Columbian Beliefs
                           Although many indigenous
                           groups were wiped out by
                           war and disease during
                           Spanish rule, several groups
                           remain who still practice their   Gathering of native Mapuche women
                           traditional beliefs. The Andean   for Ngillatún
                           Northwest was on the fringes
                           of the Incan empire, and even
       Dome of Templo de la Congregación   today mes tizo and native   Popular Cults
       Israelita, Buenos Aires  commu nities in Salta and    Argentinians venerate a
                           Jujuy pay homage to   number of unorthodox holy
       cowboys). In Buenos Aires, large   Pachamama (Earth Mother)    figures and even those who
       numbers of Jewish families   and perform pre­Columbian    profess to no religion often
       arrived bet ween 1880 and 1940   or syncretistic rituals such as   adopt these as part of the
       to escape the pogroms in   Fiesta de Inti Raymi (winter sol­   national or regional folklore.
       Russia and, later, the   stice). Some members   The three best­known quasi­
       growing tide of anti­    of the Mbya­Guaraní­  saints are Difunta Correa (see
       Semitic feeling across   speaking tribes of   p220), a woman who, though
       central and eastern      Misiones also follow    deceased, is believed to have
       Europe. After many       a belief system that   continued to breast feed and
       decades of peaceful      predates the Spanish   nourish her infant son; Gauchito
       coexis tence, the bomb­  con quest, with   Gil, a Robin Hood figure from
       ings of the Israeli      empha sis on the crea­  Corrientes; and, from the
       Embassy in 1992, killing   tion of the world by   province of Río Negro, Ceferino
       29 people and wound­  Pan Altar exhibit,   the supreme god,   Namuncurá, son of a Mapuche
       ing 242, and of the   Museo Xul Solar  Tupã, dream narra tives,   chief. Ceferino is worshipped
       Argentinian­Israeli     and a strong sense of   across northern Patagonia. Bus
       Mutual Association      living in harmony with   drivers often have the Virgin
       (AIMA) in 1994, killing 85 people,   nature’s rhythms. Argentina’s   of Luján dangling from their
       sent shock waves through the   Mapuche commu nity conti­  rear­view mirrors alongside
       local community. While the   nues to observe their ancient   the color ful pendants of their
       bombing at the Israeli Embassy   tradi tions through story telling   soccer teams, and San
       was attributed to Islamic terrorists,   and through Ngillatún, a major   Cayetano, the saint who cares
       the attack on AIMA remains   annual fiesta cele brated at   for poor people, is a figure
       unsolved. The mysterious death   different times according to   whose importance ebbs and
       in 2015 of Alberto Nisman, the    the local sowing and har­  flows in correlation to the
       special prosecutor of the inquiry,   vesting calendar.  econo mic realities of the day.
       has delayed investigations.
       World Religions
       Argentina’s constitution
       guarantees freedom of wor­
       ship for all. A Muslim mino rity
       makes up about 1.5 percent
       of its popu lation and Buenos
       Aires’s King Fahd Mosque is
       the biggest in Latin America.
       The country is also home to
       other groups, including
       Mormons, Spiritualists,
       Jehovah’s Witnesses, and
       Buddhists. A few Buddhist
       temples in the capital serve   Largest mosque in South America, the King Fahd Mosque, Buenos Aires






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