Page 225 - Tafsir of surat at tawba repentance
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                          “O you who believe, when you stand to pray, wash your faces...”


                       The  apparent  meaning  of  the  verse  is  that  one  must  perform  wudoo’  after  one
                       stands  to  perform  salaah.  Since  there  is  no  record  of  the  Prophet  (r)  and  his
                       companions  making  a  habit  of  performing wudoo’ after the iqaamah was  called,
                       the  scholars  agree  that  the  intended  meaning  is  that  one  must  perform  wudoo’
                       when one intends to pray, and then only if one has lost his previous wudoo’. The
                       second  point  is  disputed  by  the  Thaahiree  school,  who  adhere  to  the  literal
                       implication of the verse. The majority of scholars argue against them on the basis
                       of  the hadeeth of  Sulaymaan  ibn  Buraydah  that  the  Prophet  (r)  prayed  all  the
                       prayers  with  a  single wudoo’ on  the  day  of  his  victorious  reentry  into  Makkah.
                       When  ‘Umar   asked  him  about  it,  remarking  that  he  had  never  seen  him  do  so
                       before, the Prophet (r) told him,


                                                    (.  ﺭﻤﻋ ﺎﻴ ، ﻪﹸﺘﻌﹶﻨﺼ ﺍﺩﻤﻋ  )

                                              “I did so on purpose, ‘Umar.” 117


                       4. Iqtidaa (necessity):

                           Sometimes   the  correct  meaning  of  an  Arabic  expression  depends  on  the
                       supposition  of  a  deleted  word  or  phrase.  Such  a  method  of  derivation  of  a
                       mantooq  meaning   is  called    “dalaalah  al-iqtidaa;”  that  is,  indication  of  the
                       meaning  by  a  necessary  supposition. 118  A  classical  example  of  this  type  can  be
                       found in the verse on fasting:



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                       117
                          Sahih Muslim, vol. 1, pp. 165-6, no. 540.
                       118
                          See Principles of Islamic Jurisprudence, pp. 128-30.




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