Page 125 - Pali English Dictionary.

Āyasmant Āyūhati

Āyasmant (adj.) [Sk. āyuṣmant, the P. form showing assimila- of ādhipateyya or majesty (see ṭhāna), thus at Vin i.294; D
tion of u to a] lit. old, i. e. venerable; used, either as adj. iii.146; S iv.275 sq.; A i.115; iii. 33; iv.242, 396; Pv ii.9 59 (=
or absolute as a respectful appellation of a bhikkhu of some jīvitaṁ PvA 136).
standing (cp. the semantically identical thera). It occurs usu- -ūhā see āyūhā. -kappa duration of life Miln 141; DhA
d.
ally in nom. āyasmā and is expl in Nd by typical formula i.250. -khaya decay of life (cp. jīvita — kkhaya) D i.17 (cp.
"piya — vacanaṁ garu°, sagārava — sappaṭissâdhivacanaṁ", DA i.110); iii.29. -pamāṇa span or measure of life time D
1
2
e. g. Nd 140, 445; Nd 130 on var. Sn loci (e. g. 814, 1032, ii.3; A i.213, 267; ii.126 sq.; iv.138, 252 sq., 261; v.172; Pug
1040, 1061, 1096). — Freq. in all texts, of later passages see 16; Vbh 422 sq.; SnA 476. -pariyanta end of life It 99; Vism
SnA 158; PvA 53, 54, 63, 78. — See also āvuso. 422. -sankhaya exhaustion of life or lifetime Dpvs v.102.
-sankhāra (usually pl. °ā) constituent of life, conditions or
Āyāga [ā + yāga of yaj] sacrificial fee, gift; (m.) recipient of a
properties resulting in life, vital principle D ii.106; M i.295
sacrifice or gift (deyyadhamma) Sn 486 (= deyyadhammānaṁ
sq.; S ii.266; A iv.311 sq.; Ud 64; J iv.215; Miln 285; Vism
adhiṭṭhāna — bhūta SnA 412); Th 1, 566; J vi. 205 (°vatthu
292; DhA i.129; PvA 210. Cp. BSk. āyuḥ — saṁskāra Divy
worthy objact of sacrificial fees).
203.
Āyācaka (adj. — n.) [fr. ā + yāc] one who begs or prays, peti-
Āyuka (—°) (adj.) [fr. āyu] — being of life; having a life or
tioner Miln 129.
age A iv.396 (niyat°); VvA 196 (yāvatāyukā dibbasampatti
Āyācati [ā + yāc, cp. Buddh. Sk. āyācate Divy 1.] — 1. to re- n.
divine bliss lasting for a lifetime). Esp. freq. in comb with
quest, beg, implore, pray to (acc.) Vin iii.127; D i.240; PvA
dīgha (long) and appa (short) as dīghāyuka A iv.240; PvA
160. — 2. to make a vow, to vow, promise A i. 88; J i.169 =
27; appāyuka A iv.247; PvA 103; both at Vism 422. In phrase
v.472; i.260; ii.117. — pp. āyācita (q. v.). ɔ
vīsati — vassasahass āyukesu manussesu at the time when
Āyācana (nt.) [fr. āyācati] — 1. asking, adhortation, addressing men lived 20 000 years D ii.5 — 12 (see Table at Dial. ii.6);
ɔ
n.
(t. t. g. in expl of imperative) SnA 43, 176, 412. — 2. a DhA ii.9; PvA 135; dasa — vassasahass āyukesu manussesu
vow, prayer A i.88; iii.47; J i.169 = v.472. (10 000 years) PvA 73; cattāḷīsa° DhA i.103; catusaṭṭhi —
ɔ
kapp āyukā subhakiṇhā Vism 422.
Āyācita [pp. of āyācati] vowed, promised J i.169 (°bhatta-jātaka
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N.). Āyukin (adj.) [fr. āyu] = āyuka; in appāyukin short lived Vv 41 .
Āyāta [pp. of āyāt.; cp. BSk. āyāta in same meaning at Jtm 210] Āyuta (adj.) [Sk. ayuta, pp. of ā + yu, yuvati] — 1. connected
ɔ
gone to, undertaken Sdhp 407. with, endowed, furnished with Th 1, 753 (dve pannaras āyuta
due to twice fifteen); Sn 301 (nārī — varagaṇ° = °saṁyutta
Āyāti [ā + yāti of yā] to come on or here, to come near, approach, 4
SnA 320); Pv ii.12 (nānā — saragaṇ° = °yutta PvA 157). —
get into S i.240; Sn 669; Sn p. 116 (= gacchati SnA 463); J
iv.410; pv ii.12 12 (= āgacchati PvA 158); DhA i.93 (imper. 2. seized, conquered, in dur° hard to conquer, invincible J
vi.271 (= paccatthikehi durāsada C.).
āyāma let us go). — pp. āyāta.
Āyāna (nt.) [fr. ā + yā to go] coming, arrival: see āyanā. Āyutta [Sk. āyukta; pp. of ā + yuj] — 1. yoked, to connected
ɔ
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with, full of Pv i.10 (tejas āyuta T., but PvA 52 reads °āyutta
Āyāma [fr. ā + yam, see āyamati] — 1. (lit.) stretching, ns. 4
and expl as samāyutta); PvA 157 (= ākiṇṇa of Pv ii.12 ). —
stretching out, extension Vin i.349 = J iii.488 (mukh°). —
2. intent upon, devoted to S i.67.
2. (appl.) usually as linear measure: extension, length (of-
d.
ten comb with and contrasted to vitthāra breadth or width Āyuttaka (adj. — n.) [āyutta + ka] one who is devoted to or en-
trusted with, a trustee, agent, superintendent, overseer J i.230
& ubbedha height), as n. (esp. in abl. āyāmato & in-
(°vesa); iv.492; DhA i.101, 103, 180.
str. āyāmena in length) or as adj. (—°): J i.7, 49 (°ato
tīṇi yojanasatāni, vitthārato aḍḍhatiyāni); iii.389; Miln 17 Āyudha is the Vedic form of the common Pāli form āvudha
(ratanaṁ soḷasahatthaṁ āyāmena aṭṭhahatthaṁ vitthārena), weapon, and occurs only spuriously at D i.9 (v. l. āvudha).
ɔ
282 (ratanaṁ catuhatth āyāmaṁ); Vism 205 (+ vitth°); Khb
Āyuvant (adj.) [fr. āyu] advanced in years, old, of age Th 1, 234.
133 (+ vitthāra & parikkhepa); VvA 188 (soḷasayojan°), 199
Āyusmant (adj.) [Sk. āyuṣmant; see also the regular P. form āyas-
(°vitthārehi), 221 (°ato + vitth°); PvA 77 (+ vitth°), 113 (id. +
mant] having life or vitality PvA 63 (āyusmāviññāṇa feeling
ubbedha); DhA i.17 (saṭṭhi — yojan°).
or sense of vitality; is reading correct?).
Āyāsa [cp. Sk. āyāsa, etym.?] trouble, sorrow, only neg. an°
Āyussa (adj.) [Sk. *āyuṣya] connected with life, bringing (long)
(adj.) peaceful, free from trouble A iv.98; Th 1, 1008.
life A iii.145 dhamma).
Āyu (nt.) [Vedic āyus; Av. āyu, gradation form of same root as
Āyūhaka (adj.) [fr. āyūhati] keen, eager, active Miln 207 (+
Gr. αἰών "aeon", αἰέν always; Lat. aevum, Goth. aiws. Ohg.
viriyavā).
ēwa, io always; Ger. ewig eternal; Ags. āē eternity, ā always
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(cp. ever and aye)] life, vitality, duration of life, longevity D Āyūhati [ā + y + ūhati with euphonic y, fr. Vedic ūhati, ūh , a
iii.68, 69, 73, 77; S iii.143 (usmā ca); iv.294; A i.155; ii.63, 66 gradation of vah (see etym. under vahati). Kern's etym. on
(addh°); iii.47; iv.76, 139; Sn 694, 1019; It 89; J i.197 (dīgh°); Toev. 99 = āyodhati is to be doubted, more acceptable is Mor-
n.
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Vv 55 (cp. VvA 247 with its definition of divine life as com- ris' expl at J.P.T.S. 1885, 58 sq., although contradictory in
prising 30 600 000 years); Vism 229 (length of man's āyu = part.] lit. to push on or forward, aim at, go for, i. e. (1) to
100 years); Dhs 19, 82, 295, 644, 716; Sdhp 234, 239, 258. endeavour, strain, exert oneself S i.1 (ppr. anāyūhaṁ unstriv-
— Long or divine life, dibbaṁ āyu is one of the 10 attributes ing), 48; J vi.35 (= viriyaṁ karoti C.), 283 (= vāyamati C.).
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