Page 330 - Pali English Dictionary.

Ṭhāna Ṭhiti

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at Vv 32 ; other ten at A v.129 (pāsaṁsāni). — (c) (counter standing correct or faulty conclusions" D iii.212 (one of the
— part=) object ( — ° for), thing; item, point; pl. grounds, ten powers of the Buddha); M iii.64; Dhs 1337, 1338 (trsl.
ways, respects. With a numeral often=a (five)fold collection by Mrs. Rh. D. on p. 348 Dhs. trsl. as "skill in affirming
of... S iv.249 sq. (5 objects or things, cp. Ger. fünferlei); or negating causal conjuncture"). In the same sense: ṭhānaṁ
A iii.54 sq. (id.), 60 sq., 71 sq.; etehi tīhi ṭhānehi on these 3 ṭhānato pajānāti (& aṭṭhānaṁ aṭṭhānato p.) to draw a logical
grounds Dh 224; manussā tīhi ṭhānehi bahuṁ puññaṁ pasa- inference from that which is a proper ground for inference (i.
vanti: kāyena vācāya manasā (in 3 ways, qualities or prop- e. which is logical) S v.304; M i.69 sq.=A iii.417; v.33.
erties) A 151 sq.; cp. ii.119 sq. (=saṁvutaṁ tīhi ṭhānehi Dh -uppatti arising instantaneously (see ṭhānaso, above III.)
391); catuhi ṭhānehi in Com. equals catuhi ākārehi or kāraṇehi VvA 37; J vi.308 (°kāraṇavindana finding a means right on
pāmujjakaraṇaṁ ṭh. (object) Sn 256; ekaccesu ṭhānesu sameti the spot); — ka (adj.) on the spot, momentary, spontaneous J
ekaccesu na sameti "I agree in certain points, but not in others" vi.304.
D i.162; kankhaniya° doubtful point S iv.350, 399; — n' atthi
Ṭhānīya (adj.) [grd. of tiṭṭhati] standing, having a certain posi-
aññaṁ ṭhānaṁ no other means, nothing else DhA ii.90; aga-
tion, founded on or caused by (—°) Vin ii.194 ( — nīca°); A
manīya° something not to be done, not allowed VvA 72; cp.
i.264 (chanda — rāga — dhamma°). See also under tiṭṭhati.
also kamma°. — (d) (standpoint=) ground for (assumption)
Ṭhāyika (adj.) at Miln 201 "one who gains his living or subsists
reason, supposition, principle, esp. a sound conclusion, logic,
on" (instr.) is doubtful reading.
reasonableness (opp. a° see 4): garayhaṁ th. āgacchati "he ad-
vocates a faulty principle" D i.161; catuhi ṭh. paññāpeti (four Ṭhāyin (adj. — n.) [from tiṭṭhati] standing, being in, being
arguments) S iii.116; iv.380; ṭhāna — kusala accomplished in in a state of (—°), staying with, dependent on (with gen.):
sound reasoning S iii.61 sq. (satta°); A ii.170 sq. Also with pariyuṭṭhaṭṭhāyin "being in a state of one to whom it has
aṭṭhāna — kusala: see below 4. arisen," i. e. one who has got the idea of... or one who imag-
III. Adverbial use of some cases acc. ṭhānaṁ: ettakaṁ ines S iii.3 sq.; arūpa — ṭṭhāyin It 62; Yamassa ṭhāyino being
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n
ṭh. even a little bit DhA i.389. — abl. ṭhānaso: in comb w. under the rule of Yama Pv i.11 .
hetuso with reason & cause, causally conditioned [see 2 (d)]
Ṭhita [pp. of tiṭṭhati=Gr. στατός, Lat. status, Celt. fossad (firm)]
S v.304; A iii.417; v.33; Nett 94 (ñāṇa); abs. without mov-
standing, i. e. (see ṭhāna I) either upright (opp. nisinna, etc.),
ing (see I. 1 (b) & cp. Lat. statim) i. e. without an interval
or immovable, or being, behaving in general. In the latter func-
or a cause (of change), at once, immediately, spontaneously,
tion often (with ger.) pleonastic for finite verb (cp. ṭhapita);
impromptu (cp. cpd.° uppatti) S i.193; v.50, 321, 381; Pv — resting in, abiding in ( — ° or with loc.); of time: lasting,
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i.4 (=khaṇaṁ yeva PvA 19). — loc. ṭhāne instead=like, as
enduring; fig. steadfast, firm, controlled: amissīkatam ev' assa
dhītu ṭhāne ṭhapesi he treats her like a daughter VvA 209; put-
cittaṁ hoti, ṭhitaṁ ānejjappattaṁ A iii.377=iv.404; tassa ṭhito
taṭṭhāne as a son J ii.132. 2
va kāyo hoti thitaṁ cittaṁ (firm, unshaken) S v.74=Nd 475
IV. Contrasted with negation of term (ṭhāna & aṭṭhāna). 2
B ; — D i.135 (khema°); A i.152; Sn 250 (dhamme); It 116
The meanings in this category are restricted to those men-
sq. (ṭh. caranto nisinna sayāna); J i.167; 279; iii.53. — with
tioned above under 1 [esp. 1 (c)] & 2 (d), viz. the rela-
ger.: nahātvā ṭh. & nivāsetvā ṭh. (after bathing & dressing) J
tions of place>not place (or wrong place, also as proper time i.265; dārakaṁ gahetvā th. J vi.336. Cp. saṇ°.
& wrong time), i. e. somewhere>nowhere, and of possibil- -atta self — controlled, composed, steadfast D i.57
ity>impossibility (truth>falsehood). (a) ṭhānaṁ upagacchati (+gatatta yatatta; expl. at DA i.168 by suppatiṭṭhitacitto); S
(pathaviyā) to find a (resting) place on the ground, to stay on
i.48; iii.46; A ii.5; iv.93, 428; Sn 370 (+parinibbuta), 359 (id.
the ground (by means of the law of attraction and gravitation)
expl. at SnA 359 by lokadhammehi akampaneyya — citta);
Miln 255; opp. na ṭhānaṁ upa° to find no place to rest, to
Pug 62; -kappin (adj.) (for kappa — *ṭhitin) standing or wait-
go into nothingness Miln 180, 237, 270. — (b) ṭhānaṁ vijjati
ing a whole kappa Pug 13 (expl. at Pug A 187 by ṭhitakappo
there is a reason, it is logically sound, it is possible D i.163,
assa atthī ti; kappaṁ ṭhapetuṁ samattho ti attho); -citta (adj.)
175; M iii.64; Ps ii.236 sq.; cp. M Vastu ii.448; opp. na etaṁ
of controlled heart (=°atta) D ii.157≈; -dhamma (adj.) ever-
ṭhānaṁ vijjati it is not possible, feasible, plausible, logically
lasting, eternal (of mahāsamudda, the great ocean) Vin ii.237=
correct Vin ii.284; D i.104, 239; M ii.10; iii.64; Miln 237;
A iv.198.
Nett 92 sq. — (c) aṭṭhānaṁ an impossibility Sn 54 (aṭṭhāna,
Ṭhitaka (adj.)=ṭhita in meaning of standing, standing up, erect
with elision of ṁ); aṭṭhāne at the wrong time J i.256; ṭhāna is
Vin ii.165; D ii.17=iii.143; M ii.65; J i.53, 62; VvA 64.
that one of the gatis which is accessible to human influence,
as regards gifts of relief or sacrifice (this is the pettivisaya), Ṭhitatā (f.) the fact of standing or being founded on (—°) S
whilst aṭṭhāna applied to the other 4 gatis (see gati) PvA 27 sq. ii.25=A i.286 (dhamma°+dhamma — niyāmatā).
In cpd. ṭhānâṭhāna-gata it means referring or leading to good
Ṭhitatta (nt.) standing, being placed; being appointed to, appoint-
& bad places (gatis): of sabbe khayadhammā (i. e. keci saggû- ment J i.124.
n
pagā keci apāyûpagā) Nett 94. In comb apucchi nipuṇe pañhe
Ṭhiti (f.) [from tiṭṭhati Sk. sthiti, Gr. στάσις, Lat. statio (cp.
ṭhānâṭhānagate (Miln 1) it may mean either questions concern-
stationary), Ohg. stat, Ags. stede] state (as opposed to be-
ing possibilities & impossibilities or truths & falsehoods, or
coming), stability, steadfastness; duration, continuance, im-
questions referring to happy & unhappy states (of existence);
mobility; persistence, keeping up (of: c. gen.); condition
ṭhānâṭhāna — ñāṇa is "knowledge of correct & faulty conclu-
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sions" Nett 94, cp. Kvu 231 sq.; the same comb occurs with of (—°) relation S ii.11; iii.31; iv.14, 104, 228 sq., A v.96;
Vism 32 (kāyassa); in jhāna: S iii.264, 269 sq., saddham-
°kusala °kusalatā "accomplished or skilled (& skill) in under-
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