Page 106 - Tomb of Annihilation

The tablet is a proclamation from an Omuan queen to The wall relief shows the trickster god Wongo (a
her rivals in Mezro. The Mezroans couldn't read the su-monster) fighting his hated enemy, Moa (ajacu!i).
Omuans' native script, so the tablet contains the same Inscriptions in Old Omuan explain how Moa betrayed
message written both in Common and Old Omuan. It Wongo to the god Ubtao (see "Legend of the Nine
reads, "Queen Napaka proclaims that the free people of G-Ods," page 92).
Omu fear nothing. Brave new gods protect us, as Ubtao Statue and Puzzle Cube. A detect magic spell or sim-
did before but does no longer. Omu will rise again, ilar effect reveals an aura of conjuration magic around
and Napaka shall reclaim all that is hers by right of the statue, which is easy to climb. A character who
conquest." searches the statue's base uncovers the following in-
Using the tablet, the characters can translate any scription written in Old Omuan: "Wongo's friend knows
message written in Old Omuan. The tablet is 3 feet in where to pour the water." Wongo's "friend" (the vulture)
diameter and weighs 200 pounds, but characters with can be identified by figuring out the logic puzzle written
ink and parchment can copy it or take a rubbing. If the above the masks in the viewing corridors (area 12C}.
characters move the tablet from the cart, they end up When a character pours a pint or more of water into
taking the chwioga with it. the statue's right hand or one of its cupped feet, the
liquid sizzles and transforms into ld3 steam mephits
12. WONGO'S SHRINE that fight until destroyed. The statue can create up
to six steam mephits in this fashion, after which no
more mephits can be created until the next dawn. A
Carvings of monkeys hanging by their tails decorate two steam mephit reduced to 0 hit points loses its form and
cracked obelisks that stand before a shrine enclosed by disappears.
broken walls. Past the obelisks is a courtyard filled with When a pint or more of water is poured into the stat-
ue's cupped left hand, Wongo's puzzle cube appears
horsetails and arum lilies. Five archways open into dark-
by magic on the statue's head. When the puzzle cube
ness at the base of the ruin. Mounted above the central
appears, the character who poured the water hears a
arch is a stone plaque bearing a cuneiform inscription. snarling, disembodied voice say, "Take the prize and
curse your friends, or fight my children to claim it. What
is your choice?" If a character takes the puzzle cube.
The shrine to the trickster god Wongo (represented by a
the masks on the walls deliver their curses (see area
su-monster) contains one of nine puzzle cubes needed to
12C). If no character takes the cube immediately, the
enter the Tomb of the Nine Gods. The inscription above
portcullises slam shut over the entrance corridors in
the central arch is written in Old Omuan and reads as
area 12A as four su-monsters (see appendix D) are tele-
follows: "Better to be Wongo's friend than his enemy."
ported into the room, clinging to the statue like startled
Portcullises. Portcullises are raised into the lin-
children to a protective parent. The Su-monsters leap
tels above four of the five entrance corridors. When a
down and attack. Once the su-monsters appear, taking
character claims the puzzle cube from area 12B, the
the puzzle cube doesn't trigger the masks' curses. The
portcullises slam shut and seal off these corridors. Each
summoned su-monsters are real, and their bodies don't
portcullis weighs 600 pounds and can be lifted by one
disappear when they die.
or more characters with a combined Strength score of
Masks. Characters who examine the stone masks on
at least 20. A character can prevent a portcullis from
the walls see that their eyes are open holes, allowing
dropping by jamming it with at least two iron spikes.
one to peer into the adjoining corridors (area 12C). The
masks are extensions of the walls and can't be removed
12A. CRACKED OBELISKS
without destroying them.
Creatures that pass between these two obelisks hear
in their heads a cacophony of shrieking monkeys. The
12C. VIEWING CORRIDORS
sound fades once the creatures move elsewhere. The
Each of these four corridors ends in a molded stone
shrieks are annoying but harmless. The obelisks are not
mask that juts into area 12B. A detect magic spell
magical, and their effect can't be dispelled.
reveals an aura of transmutation magic around each
mask. Inscriptions in Old Omuan are carved into the
12B. TEST OF FRIENDSHIP
walls above the masks on this side.
Lion Mask (L). The inscription above this mask reads,
A ten-foot-tall stone statue of an evil-looking monkey
"I ate one of the boar's friends." A character who
balances on its tail atop a stone dais in the middle of peers through the mask sees a ray of blue light fall-
this twenty-foot-high chamber. The statue's limbs are ing from the ceiling onto the right hand of the statue
splayed, with hands and feet cupped. On the wall behind, in area 128.
Boar Mask (B). The inscription above this mask reads,
a sculpted relief shows a monkey-like creature tearing
"The vulture is lucky to be alive." Through this mask,
into a giant serpent. Cuneiform inscriptions are carved
a character sees a ray of blue light falling onto the left
above and below the relief. Four masks of painted stone foot of the statue in area 12B.
protrude from the walls; they depict the heads of a lion, a Zebra Mask (Z). The inscription above this mask reads,
zebra, a boar, and a vulture. "My only friend starved to death." Through this mask,
CH \Pn;R 3 I DWI'! t FR!> OF THE FORBIDDEN CITY
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