Page 277 - Pali English Dictionary.
P. 277

Gati                                                                                                 Gantha



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           ings, (5) devā gods: M i.73; D iii.234; A iv.459; Nd 550;  body: Vin i.47; S i.169=183 (analla° with pure bodies; anal-
           cp. S v.474 — 77; Vism 552. They are described in detail in  līna° at 169, but v. l. analla°); A i.138; Sn 673 (samacchida°
                                                                                         2
           the Pañcagatidīpana (ed. L. Feer, J.P.T.S. 1884, 152 sq.; trsl.  with bodies cut up); Pv i.11 (bhinna — pabhinna°, id.); PvA
           by the same in Annales du Musée Guimet v. 514 — 528) un-  56 (=sarīra); 68. — As limbs: S iv.198 (arupakkāni festering
           der Naraka — kaṇḍa, Tiracchāna°, Peta°, Manussa°, Deva°.  with sores); M i.506 (id.); M i.80=246; J i.61 (lālākilinna°);
           Of these Nos. 1 — 3 are considered duggatis, whilst Nos.  Sn 1001 (honti gattesu mahāpurisalakkhaṇā), 1017, 1019; Pv
                                                                      1
           4 and 5 are sugati. In later sources we find 6 divisions, viz.  iii.9 (=sarīrâvayavā PvA 211); Miln 357 (arupakkāni).
           1 — 3 as above, (4) asurā, (5) manussā, (6) devā, of which
                                                                Gathita (adj.) [pp. of ganthati to tie, cp. gantha, knot; Sk.
           1 — 4 are comprised under apāyā (conditions of suffering,
                                                                   grathita] tied, bound, fettered; enslaved, bound to, greedy for,
           q. v.) or duggatiyo (see Pv iv.11, cp. PvA 103). These six                                            n
                                                                   intoxicated with (c. loc.). When abs. always in comb w.
           also at D iii.264. — lokassa gatiṁ pajānāti Bhagavā Sn 377
                                                                   paribhuñjati and w. ref. to some object of desire (bhoga,
           (gati=nirayādipañcappabhedaṁ SnA 368). The first two gatis
                                                                   lābha, kāmaguṇe). Usually in standing phrase gathita muc-
           are said to be the fate of the micchādiṭṭhino D i.228, dve niṭṭhā
                                                                   chita ajjhāpanna (ajjhopanna) "full of greed & blind desire." In
           DA i.249 (q. v. for var. appl. of gati) as well as the dussīlā
                                                                   this connection it is frequently (by B MSS.) spelt gadhita and
           (A i.60), whilst the last two are the share of the sīlavanto (A.  the editors of S, A, & Miln have put that in the text through-
           i.60).
                                                                   out. With mucchita & ajjhāpanna: D i.245; iii.43; M i.162,
               -gata gone its course (of a legal enquiry, vinicchaya) Vin                           2
                                                                   173; S ii.270; iv.332; A v.178, 181 Nd on nissita C. — c.
           ii.85 (cp. Vin Texts iii.26); J ii.1.
                                                                   loc.: J iv.371 (gharesu); DA i.59 (kāmaguṇesu). In other con-
              agati 1. no course, no access, in agati tava tattha: there                                        1
                                                                   nections: ādānaganthaṁ gathitaṁ visajja Sn 794 (cp. Nd 98);
           you have no access S i.115. — 2.=duggati, a wrong course.
                                                                   yāni loke gathitāni na tesu pasuto siyā Sn 940. — J iv.5 (=gid-
           agatigamana a wrong course of life D iii.133; A i.72; ii.18                                             n
                                                                   dha); v.274 (gedhita for pagiddha); PvA 262 (gadhita as expl
           sq.; iii.274 sq.; J v.510; PvA 161. Technically the four agati
                                                                   of giddha) — agathita (agadhita) not fettered (by desire) with-
           — gamanāni are: chanda° dosa° moha° bhaya° D iii.228 (see
                                                                   out desire, free from the ties of craving (+m°, a°) S ii.194, 269;
           also under chanda).
                                                                   A v.181; Miln 401 (trsl. Rh.D. ii.339: "without craving, with-
              sugati (sometimes suggati after duggati e. g. J vi.224) a
                                                                   out faintness, without sinking").
           happy existence; a realm of bliss; the devaloka. Cp. sugatin.
                                                                Gada speech, sentence Dh i.66, DA i.66 f.; and on D iii.135 (§
           Usually with gacchati (sugatiṁ) & gata "gone to Heaven" Vin
                                           n
           ii.195; D ii.202; It 77; PvA 65. In comb w. sagga loka (sug-  28); gada at S ii.230 (v. l.) in phrase diṭṭhagadena sallena is
                                                                   to be read diddhagadena s.
           atiṁ, etc. uppajjati) D i.143; A i.97; J i.152. parammaraṇā
           sugati pāṭikankhā It 24; suggatiṁ gata Dh 18; sugati pāpehi  Gaddula (and gaddūla) a leather strap S iii.150; J ii.246; iii.204;
                                                                                                            2
           kammehi sulabhā na hoti "bliss is not gained by evil" PvA 87;  fig, in taṇhā — gaddūla "the leash of thirst," Nd on jappā
           =sugga & dibbaṭṭhāna PvA 89; sugati — parāyana sure of re-  (taṇhā)=Dhs 1059=Vbh 361, cp. DhsA 367.
           birth in a realm of bliss, ib.
                                                                Gaddūhana (nt.) [Derivation unknown; Sk. dadrūghna] a small
              duggati a miserable existence; a realm of misery (see
                                                                   measure of space & time M iii.127; S ii.264 (°mattam pi, SA
           above gati 4). Usually with gacchati (duggatiṁ gata, reborn  "pulling just once the cow's teat"); A iv.395; Miln 110. See
           in a miserable state) or uppajjati D i.82; A i.97, 138 (+vinipā-  Trenckner P.M. 59, 60; Rh. D. J.R.A.S. 1903, 375.
           taṁ nirayaṁ); ii.123; iii.3; iv.364; Dh 17; Sn 141; SnA 192
                                                                Gaddha [Vedic gṛdha; see gijjha] a vulture; in gaddha-
           (=dukkhappatti); PvA 87. Sakakammāni nayanti duggatiṁ,
                                                                   bādhipubbo, of the bhikkhu Ariṭṭha, who had been a vulture
           one's own deeds lead to rebirth in misery, Dh 240; with ref. to
                              2
                                         17
                                     13
                                  6
           a Peta existence: Pv i.6 ; ii.1 ; 1 ; 3 . Cp. duggata.  trainer in a former life Vin ii.25=iv.218= M i.130; see also Vin.
                                                                   Texts ii.377.
        Gatika (adj.) 1. going to, staying with, in bhikkhu° a person liv-
                                                                Gadrabha [Vedic gardabha., Lat. burdo, a mule; see Walde Lat.
           ing with the bhikkhus Vin i.148. — 2. leading to: yaṁ° what
                                                                   Wtb., s. v.] an ass, donkey Vin v.129; M i.334; A i.229; J
           they lead to (of the 5 indriyas) S v.230. — 3. having a cer-
                                                                   ii.109, 110; v.453; DA i.163. — f. gadrabhī J ii.340.
           tain gati, leading to one of the four kinds of rebirth: evaṁ°
                                                                       -bhāraka a donkey load J ii.109; DhA i.123; -bhāva the
           D i.16 (w. ref. to one of the first 3 gatis: DA i.108); niyata°
                                                                   fact of being an ass J ii.110; — rava (& — rāva) the braying
           whose destiny is certain (w. ref. to sugati) and aniyata° whose
                                                                   of an ass ibid. & Vism 415.
           destiny is uncertain (w. ref. to a duggati) DhA iii.173.
                                                                Gadhita see gathita.
        Gatin (adj.=gatika) 1. going, i. e. having a certain course:
           sabbā nadī vankagatī "every river flows crooked" J i.289. —  Gantar [n. agent of gacchati in the sense of a periphrastic fu-
           2. having a certain gati, fated, destined, esp. in su° & dug°:  ture] "goer" in gantā hoti he will go, he is in the habit of go-
                                                                           d
           samparāye suggatī going to a happy existence after death Vin  ing, comb w. sotā hantā khantā, of the king's elephant A
           ii.162=J i.219; saggaṁ sugatino yanti "those who have a happy  ii.116=iii.161; v. l. for gatā at M ii.155.
           fate (because of leading a good life) go to one of the Heavens"  Gantha (in BB often misspelt gandha) [fr. ganthati] — 1. a bond,
           Dh 126.                                                 fetter, trammel; always fig. and usually referring to and enum d
        Gatimant (adj.) of (perfect) behaviour, going right, clever (cp.  as the four bodily ties, or knots (kāya°, see under kāya): S
                                                                                           1
           gatatta under gata, & gati 3) M i.82.                   v.59=Dhs 1135; D iii.230; Nd 98; DhA iii.276; 4 kāyagan-
                                                                   thā, viz., abhijjhā, byāpāda, sīlabbataparāmasa, idaṁsaccâb-
        Gatta (nt.) [Vedic gātra] the body, pl. gattāni the limbs. - As
                                                                                 1
                                                                   hinivesa; thus Nd 98; Vism 683. In other conn. Sn 347, 798,
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