Page 642 - Pali English Dictionary.

Rusita Rūpa

Rusita [pp. of ruṣ to be vexed. The Dhtp defines by "rose" (306, tāraka° the (shapes of the) stars Dhs 617; deva° as a deva PvA
66
450), "pārusiye" (626); Dhtm has 2 roots viz. one with "ālepe" 92. Pleonastically e. g. in: anupatta° attaining Pv iv.1 ;
2
(442), the other with "hiṁsāyaṁ" (443)] annoyed, irritated, of- taramāna° quickly Pv ii.6 ; yutta° fit PvA 157; sucitta° var-
1
d
9
fended Sn 932, 971 (expl by Nd 498 as "khuṁsita, vambhita, iegated Pv i.10 . — Cases ad verbially: citta -rūpaṁ accord-
ghaṭṭita" etc.). See rosa, roseti etc. ing to intention Vin iii.161; iv.177; cetabba — rūpaṁ fit to be
thought upon J iv.157. (=°yuttakaṁ C.). — atta -rūpena on
Rusṣati at SnA 121 for dussati.
my own account S iv.97; godha — rūpena as an iguana Mhvs
1
Ruha (adj.) (—°) [fr. ruh: see rūhati] growing, a tree, in cpds.:
28, 9. — D. (as philos. t. t.) principle of (material) form, ma-
jagati°, dharaṇi°, mahī°, etc.
teriality, visibility. — There are var. groups of psychological
Ruha 2 [poetical for ruhira (rohita)=lohita] blood, in cpd. and metaphysical systematizations, in which rūpa functions as
ruhaṁghasa blood — eater, a name for panther J iii.481 the material, gross factor, by the side of other, more subtle
(=ruhira — bhakkha lohita — pāyin C.). factors. In all these representations of rūpa we find that an
element of moral psychology overshadows the purely philo-
Ruhira (nt.) [fr. rudhira] blood M iii.122; Th 1, 568; Vin ii.193;
sophical & speculative aspect. A detailed (Abhidhammatic)
Miln 125, 220; Sdhp 38.
-akkhita (ruhir' akkhita) "besmeared with blood" J iv.331, discussion of rūpa in var. aspects is to be found at Dhs § 585
is to be read as ruhir' ukkhita of ukṣ). — 980. — 1. rūpa as āyatana or sense object. It is the ob-
ject of the activity or sphere of the organ of sight (cakkhu).
Rūta at J iii.276 read ruta (q. v.).
As such it heads the list of the 6 bāhirāni āyatanāni (see e.
2
3
Rūpa (nt.) [cp. Vedic rūpa, connected etymologically with varpa g. Nd p. 238 A — E & āyatana ) with "cakkhunā rūpaṁ
(Grassmann). — The nom. pl. is rūpā & rūpāni] form, figure, disvā" (the others: sota>sadda, ghāna>gandha, jivhā>rasa,
appearance, principle of form, etc. — A. Definitions. Accord- kāya>phoṭṭhabba, mano>dhamma), cp. cakkhu — viññeyyā
ing to P. expositors rūpa takes its designation fr. ruppati, e. rūpā iṭṭhā kantā etc. D i.245; M i.266; cakkhunā rūpaṁ pas-
g. "ruppanato rūpaṁ" Vism 588; "ruppan' aṭṭhena r." VbhA sati iṭṭha — rūpaṁ kanta — rūpaṁ etc. S iv.126; — see fur-
3; "rūpa — rūpaṁ= ruppana sabhāvena yuttaṁ" Cpd. 156 7 ther: Vin i.34 (sabbaṁ ādittaṁ: cakkhuṁ ādittaṁ, rūpa ādittā
(where ruppati is, not quite correctly, given as "change"), etc. with sequence of other āyatanas); D ii.308 sq., 336 sq.;
"ruppatī ti: tasmā rūpan ti vuccati" S iii.86; other def ns are M iii.18 (yaṁ kho rūpaṁ paṭicca uppajjati sukhaṁ somanas-
"rūpayatī ti rūpaṁ" (with cakkhu & the other 10 āyatanas) saṁ, ayaṁ rūpe assādo; cp. Ps ii.109 sq.), 291 (ye te cakkhu
VbhA 45; and more scientifically: "paresu rūp' ādisu cakkhu — viññeyyesu rūpesu avīta — rāgā etc.); Ps i.79; ii.38 (rūpī
— paṭihanana lakkhaṇaṁ rūpaṁ" Vism 446. — Of modern rūpāni passatī ti vimokkho); Dhs 617, 653, 878; Tikp 28. —
interpretations & discussions see e. g. Dhs. trsl. introd. ch. 2. (metaphysically) as the representative of sensory or mate-
n
2
vi. (pp. 41 — 63, or 48 — 71); Dial. ii.244; Expos. 67 ; rial existence: (a) universally as forming the corporeal stratum
n
Cpd. 270 sq. (where objections are raised to trsl "form," in the world of appearance or form (rūpa-bhava) as compared
and as better (philosophical) terms "matter," "material qual- with the incorporeal (arūpa — bhava), being itself above, and
ity" are recommended). See also loka for similar etym. — yet including the kāma- bhava. (The kāmabhava is a subdi-
B. (lit.) appearance, form, figure Dhs 597 sq. (=form either vision of rūpabhava, which has got raised into a third main
contrasted with what is unseen, or taken for both seen and un- division.) This triad is also found in comb ns with loka or
seen), 751; Mhvs 27, 30 (sīha — vyagghādirūpāni representa- dhātu (see dhātu 2 a & d), or avacara. See e. g. D i.17;
tions of lions, tigers etc.); 30, 68 (ravicanda — tāra — rūpāni iii.215 (°dhātu), 216 (°bhava); Kvu 370 sq. (°dhātu); Dhs 499
id.); 36, 31 (loha° bronze statue); ThA 257. — Esp. beautiful (°âvacara), 585 (°dhātu); Vbh 17 (°āvacara), 25 (as garu —
d
form, beauty S iv.275= Pv ii.9 58 (as one of the 10 attributes, pariṇāma & dandha — nirodha comp with arūpa). A similar
with sadda etc., of distinction: see also below D ii.a); Miln sequence rūpa arūpa & nirodha (i. e. nibbāna) in old verses
285; Mhvs 20, 4 (rūpa — māninī proud of her beauty); PvA at Sn 755; It 45, 62 (rūpehi arūpā santatarā, arūpehi nirodho
89. — surūpa very beautiful ThA 72; durūpa of evil form, santataro). On indriya — rūpa "faculty as form" see indriya
ugly A ii.203 sq. (dubbaṇṇa+). — In phrase rūpaṁ sikkhati B. — (b) individually in the sphere of saṁsāra as one (i. e.
Vin i.77=iv.129 the meaning is doubtful; it may be "to study the material quality) of the substrata of sensory individual ex-
drawing, or arts & craft," or (with Mrs. Rh. D.) "weights & istence or the khandhas. They are the 5: rūpa — kkhandha,
measures," or (w. Hardy) "money changing." It is said that vedanā°, saññā°, sankhārā°, viññāṇa°; otherwise called rūp'
through this occupation the eyes become bad; it is opposed to ûpādāna-kkhandha etc. (e. g. D iii.223, 278; Vism 443).
gaṇanā. — C. (—°) of such & such a form, like, kind, of a See khandha ii. B. — In this property rūpa consists of 28 sub-
n
certain condition or appearance. In this appl very frequent divisions, viz. the 4 (great) dhātūs (mahābhūtāni or else bhūta
& similar to E. — hood, or Ger. — heit, i. e. an abstract — rūpa primary matter) and 24 upādārūpāni (i. e. derivative
formation. Often untranslatable because of the latter charac- forms or accidentals). These are given in extenso in the rū-
n
ter. It is similar to kāya (cp. expl of ātura— rūpa Vv 83 14 pakkhandha section of the Vism (pp. 443 — 450), also at Dhs
by abhitunna -kāya Vva 328), but not so much with ref. to 585; the 24 consist of: cakkhu, sota, ghāna, jivhā, kāya, rūpa,
life & feeling as to appearance and looks. E. g. aneka° Sn sadda, gandha, rasa, itthindriya, purisindriya, jīvitindriya, ha-
2
1079 (=anekavidha Nd 54); adissamāna° invisible PvA 6 (lit. daya— vatthu, kāya — viññatti, vacī — viññatti, ākāsa —
with invisible form); ummatta° as if mad, under the appear- dhātu, (rūpassa) lahutā mudutā kammaññatā, upacaya santati
3
n
1
ance of madness, like a madman Pv i.8 ; ii.6 ; eva° in such a jaratā aniccatā, kabaḷinkār' — āhāra; cp. def at Nett 73:
5
2
condition Pv ii.1 ; tapassī° appearing to be an ascetic Pv i.3 ; cātu — mahābhūtikaṁ rūpaṁ catunnaṁ ca mahābhūtānaṁ
638