Page 679 - Pali English Dictionary.
P. 679
Vāta Vāma
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bird") Nd 87, where KhA 118 reads bhāsa°. sectarian, schismatic Vin iii.175 (anu — vattaka+); vādaka-
sammuti doctrinal (sectarian) statement A iv. 347.
Vātaka (adj.) (—°) [fr. vāta 2] belonging to or connected with
the winds (of the body) in ahi-vātaka-roga a cert. (intestinal) Vādana (nt.) [fr. vādeti] playing on a musical instrument, music
disease (lit. "snake — pain"), pestilence, plague; dysentery VvA 276.
(caused by a famine and attacking men and beasts alike) DhA 1
Vādika (adj.) (—°) [fr. vāda] speaking, talking (of) Mhvs 5, 60
i.169, 187, 231; iii.437.
(pāra° speaking of the farther shore, i. e. wishing him across
Vāti see vāyati (in meaning "weave," as well as "blow"). the sea).
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Vātika (adj.) [fr. vāta 2, cp. *Sk. vātakin Halāyudha ii.451] con- Vādika [?] a species of bird J vi.538 (v. l. vāj°).
nected with the winds (humours) of the body, having bad cir-
Vādita (nt.) [pp. of vādeti] (instrumental) music D i.6; iii.183; A
culation, suffering from internal trouble, rheumatic (?) Miln
i.212; ii.209; DhA iv.75; DA i.77.
135, 298.
Vāditar [n. ag. fr. vādeti] a speaker, one who professes or has a
Vātingaṇa [cp. *Sk. vātingaṇa] the egg plant, Solanum melon-
doctrine D iii.232; A ii.246; iv.307.
gena J v.131; DhsA 320.
Vādin (adj.) (—°) [fr. vāda] speaking (of), saying, asserting, talk-
Vāda [fr. vad: see vadati; Vedic vāda (not in RV!), in mean-
ing; professing, holding a view or doctrine; arguing. Abs. only
ing of "theory, disputation" only in Class. Sk. — The re-
at A ii.138 (cattāro vādī four kinds of disputants); Sn 382 (ye
lation of roots vac: vad is like E. speak: say; but vāda as
vā pi c'aññe vādino professing their view). Otherwise — °, e.
t. t. has developed quite distinctly the specified meaning of
g. in agga° "teacher of things supreme" Th 1, 1142; uccheda°
an emphatic or formulated speech= assertion or doctrine] 1.
professing the doctrine of annihilation Nett 111 (see uccheda);
speaking, speech, talk, nearly always — °, e. g. iti° hearsay,
kāla°, bhūta° attha° etc. speaking in time, the truth & good
general talk M. i.133; S v.73; A ii.26; kumāraka° child —
etc. D i.4, 165; A i.202; V. 205, 265, 328; caṇḍāla° uttering
talk or childish talk, i. e. in the manner of talking to a child S
the word C. Mhvs 5, 60; tathā° speaking thus, consistent or
ii.218 sq.; cori° deceitful talk PvA 89 (so read with v. l. for T.
true speaker D iii.135; Sn 430; dhamma° professing the true
bheri°); dhammika° righteous speech A v.230; musā° telling n
doctrine S iii.138; in comb with vinaya — vādin as much as
lies, false speech A i.129; ii.141; iv.401; PvA 15. See under
"orthodox" Vin iii.175; mahā° a great doctrinaire or scholar
musā. — adj. (—°) speaking up for, proclaiming, advertis-
SnA 540; yatha° cp. tathā° —; sacca° speaking the truth A
ing D i.174 (sīla°, paññā° etc.); Sn 913 (nivissa° dogmatist);
ii.212; the Buddha so — called Th ii.252 f.; vaṇṇa° singing
A i.287 (kamma°, kiriya°, viriya°). — vādaṁ bhindati to re-
the praises (of) Vin ii.197.
fute a speech, to make a view discrepant (cp. bhinna — vāda 1 2 1
Vāna (nt.) [fr. vā : see vāyati ] sewing, stuffing (of a couch)
under 4!) SnA 45 (Māravādaṁ bh.). — 2. what is said, rep-
DA i.86; DhA i.234 (mañca°).
utation, attribute, characteristic Sn 859 (but SnA 550=nindā
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— vacana); J i.2 (jāti° genealogy, cp. D i.137). See also cpd. Vāna (nt.) [fr. vana, both in meaning 1 & 2 but lit. meaning
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°patha. — 3. discussion, disputation, argument, controversy, overshadowed by fig.] lit. "jungle" (cp. vana etym.), fig.
dispute Sn 390, 827 (also as adj. hīna°); DhA iii.390= Vin desire, lust (=taṇhā craving) DhsA 409; KhA 151, 152.
iv.1; Mhvs 4, 42 (sutvā ubhinnaṁ vādaṁ). — 4. doctrine, n
Vānaya in comb suvānaya (S i.124, 238) is to be separated su-
theory put forth, creed, belief, school, sect SnA 539 sq.; in
v-ānaya (see ānaya).
cpds.: ācariya° traditional teaching Miln 148; also "hetero-
Vānara [fr. vana] monkey, lit. "forester" Th 1, 399= Dh 334; Th
doxy" Mhbv 96, cp. Dpvs v.30; uccheda° annihilistic doc-
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trine Nd 282: see under uccheda; thera° the tradition of the 1, 454; J ii.78 (Senaka), 199 sq. (Nandiya); iii.429; iv.308;
v.445; Miln 201; DhA ii.22.
Theras, i. e. the orthodox doctrine or word of Gotama Bud-
-inda monkey king J i.279; ii.159.
dha Mhvs 5, 2; 33, 97 sq.; Dpvs v.10, 14 (theravādo aggavādo
ti vuccati), 51 (17 heretical sects, one orthodox, altogether Vāpi (f.) [cp. Epic & Classic Sk. vāpī] a pond; °jala water from
18 schools); dhuta° (adj.) expounding punctiliousness Vism a pond Mhvs 25, 66.
81 (=aññe dhutangena ovadati anusāsati). See under dhuta; 1
Vāpita [pp. of vāpeti] sown J i.6 (+ropita, of dhañña).
bhinna° heretical sect (lit. discrepant talk or view) Dpvs v.39, 2
Vapita [pp. of vāpeti] mown DhsA 238.
51 (opp. abhinnaka vāda); sassata° an eternalist Ps i.155.
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n
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-ânuvāda the trsl of this phrase (used as adj.) at S iii.6 Vāpeti [Caus. fr. vap, representing vapati as well as vapati ]
(see K.S. iii.7) is "one who is of his way of thinking." all kinds to cause to sow [cp. Divy 213 vāpayituṁ] or to mow. — pp.
of sectarian doctrines or doctrinal theses D i.161; iii.115; S vāpita.
iii.6; iv.51, 340, 381; v.7; A iii.4; Nett 52. -kāma desirous of *Vābhi [fr. vā to weave] appears in P. as nābhi in uṇṇa-nābhi (q.
disputation Sn 825. -khitta upset in disputation, thrown out v.).
of his belief Vin iv.1=DhA iii.390. -patha "way of speech,"
i. e. signs of recognition, attribute, definition Sn 1076 (expl d Vāma (adj.) [Vedic vāma] 1. left, the left side (always opposed to
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dogmatically at Nd 563); A ii.9. -sattha the science of dis- dakkhiṇa) J iv.407 (°akkhi); Pv iv.7 ; Miln 295 (°gāhin left —
handed); PvA 178 (°passa left side). As "northern" at J v.416.
putation, true doctrine SnA 540. -sīla having the habit of, or
vāmaṁ karoti to upset J iv.101. — instr. vāmena on the left
used, to disputes Sn 381.
Sn p. 80. — abl. vāmato from or on the left J iii.340; Pv
Vādaka (adj. n.) [fr. vāda] doctrinal, sectarian, heretical; ii.3 (as much as "reverse"; PvA 87=vilomato). — 2. beauti-
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vagga° (either vagga or vagga ) professing somebody's party,
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