Page 218 - Tafsir of surat at tawba repentance
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                          “....the  feeding  or  clothing  of  ten  poor  persons  according  to  how  you
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                          feed and clothe your own family or the freeing of a slave.”

                       There are no limitations as to what type of slave may be freed. However, the type
                       of slave has been restricted in the following verse:




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                                                                                              (  ÿ¾Ï&Î#÷dr&


                          “And whoever kills a believer accidentally should free a believing slave
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                          and pay a deeyah (fine) to the family.”


                           One of the issues discussed by the scholars of usool al-fiqh is the permissibly
                       of applying a muqayyad expression  from one text of the Qur’aan or Sunnah to a
                       mutlaq expression in another text. There are certain circumstances in which there
                       is  consensus  of  the  permissibility  of  this  deductive  tool,  and  there  are  other
                       circumstances  where  scholars  agree  it  is  not  allowed  to  do  so,  and  there  are
                       circumstances in which there is some difference of opinion. In order to clarify the
                       issue, the mutlaq and muqayyad  verses  have  been placed  in  four  main categories
                       in relation to the underlying reason (sabab) for their revelation and the agreement
                       or disagreement of the rules (hukm) which they contain.


                       1. Same sabaab and hukm:
                           An  example  is  the  fourth  option  in  atoning  (kaffaarah)  for  breaking  an  oath
                       taken  in  Allaah’s  name,  i.e.,  to  fast  three  days.  This  principle  is  mutlaq  in  the
                       Qur’aan as follows:








                       95
                         Soorah al-Maa’idah (5):89.
                       96
                         Soorah an-Nisaa’ (4):92.




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