Page 13 - Pali English Dictionary.
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Agga                                                                                                  Aggha



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        Agga (nt.) (only — °) [a contracted form of agāra] a (small)  kindling a holy fire on the day the child is born and keeping
           house, housing, accomodation; shelter, hut; hall. dān° a house  it up throughout his life, is also referred to by that commen-
           of donation, i. e. a public or private house where alms are  tary e. g. J i.285; ii.43. Aggiṁ paricarati (cp. °paricāriyā)
           given J iii.470; iv.379, 403; vi.487; PvA 121; Miln 2. salāk°  to serve the sacred fire Vin i.31 (jaṭilā aggī paricaritukāmā);
           a hut where food is distributed to the bhikkhus by tickets, a  A v.263, 266; Th 2, 143 (= aggihuttaṁ paric° ThA 136); Dh
           food office J i.123, VvA 75.                            107; J i.494; DhA ii.232. aggiṁ juhati (cp. °homa, °hutta) to
                                                                                                      d.
                                                                   sacrifice (in)to the fire A ii.207; often comb with aggihuttaṁ
        Aggatā (f.) [abstr. of agga] pre — eminence, prominence, supe-
                                                                   paricarati, e. g. S i.166; Sn p. 79. aggiṁ namati & santap-
           riority Kvu 556 (°ṁ gata); Dpvs iv.1 (guṇaggataṁ gatā). —
                                                                   peti to worship the fire A v.235. aggissa (gen.) paricāriko J
           (adj.) mahaggata of great value or superiority D i.80; iii.224.
                                                                   yi.207 (cp. below °paricārika); aggissa ādhānaṁ A iv.41. —
        Aggatta (nt.) [abstr. of agga = Sk. agratvan] the state or condition
                                                                   3. (ethical, always — °) the fire of burning, consuming, fever-
           of being the first, pre — eminence PvA 9, 89.
                                                                   ish sensations. Freq. in standard set of 3 fires, viz. rāg°, dos°,
        Aggavant (adj.) occupying the first place, of great eminence A  moh°, or the fires of lust, anger and bewilderment. The num-
           i.70, 243.                                              ber three may possibly have been chosen with reference to the
        Aggalu see agalu.                                          three sacrificial fires of Vedic ritual. At S iv.19; A iv.41 sq.
                                                                   there are 7 fires, the 4 last of which are āhuneyy°, gahapat°,
        Aggaḷa & Aggaḷā (f.) (also occasionally with l.) [cp. Sk. argala
                                                                   dakkhiṇeyy°, kaṭṭh°. But this trinity of cardinal sins lies at
           & argalā to *areg to protect, ward off, secure etc., as in Ags.
                                                                   the basis of Buddhist ethics, & the fire simile was more prob-
           reced house; *aleg in Sk. rakṣati to protect, Gr. ἀλέςω id.,
                                                                   ably suggested by the number. D iii.217; It 92, Vbh 368. In
           Ags. ealh temple. Cp. also *areq in Gr. ἀρκέω = Lat. arceo,
                                                                   late books are found others: ind° the fire of the senses PvA
           Orcus, Ohg rigil bolt.] a contrivance to fasten anything for se-
                                                                   56; dukkh° the glow of suffering ib. 60; bhavadukkh° of the
           curity or obstruction: 1. a bolt or cross — bar Vin i.290; D
                                                                   misery of becomings Sdhp. 552; vippaṭisār° burning remorse
           i.89 (°ṁ ākoteṭi to knock upon the cross — bar; a. = kavāṭa
                                                                   PvA 60; sok° burning grief ib. 41.
           DA i.252); A iv.359 (id.); S. iv.290; A i.101 = 137 = iv.231.
                                                                      Note. The form aggini occurs only at Sn 668 & 670 in the
           (phusit° with fastened bolts, securely shut Th 1,385 (id.); Vin                   n.
                                                                   meaning of "pyre", and in comb with sama "like", viz. ag-
           iv.47; J. v.293 (°ṁ uppīḷeti to lift up the cross — bar. — 2. a
                                                                   gini — samaṁ jalitaṁ 668 (= samantato jali taṁ aggiṁ Sn A
           strip of cloth for strengthening a dress etc., a gusset Vin i.290
                                                                   480); aggini — samāsu 670 (= aggisamāsu Sn A 481). The
           (+ tunna), 392 (Bdhgh on MV viii.21, 1); J i.8 (+ tunna) vi.71
                                                                   form agginī in phrase niccagginī can either be referred to gini
           (°ṁ datvā); Vin iv.121.
                                                                   (q. v.) or has to be taken as nom. of aggini (in adj. func-
               -dāna putting in a gusset J i.8.  -phalaka the post or
                                                                   tion with ī metri causa; otherwise as adj. agginiṁ), meaning
           board, in which the cross — bar is fixed (cp. °vaṭṭi) M iii.95.
                                                                   looking constantly after the fire, i. e. careful, observant, alert.
           -vaṭṭi = °phalaka Vin ii.120, 148. -sūci bolting pin M i.126.
                                                                       -agāra (agyâgāra) a heated room or hut with a fire Vin
        Aggi [Vedic agni = Lat. ignis. Besides the contracted form aggi  i.24; iv.109; D i.101, 102 (as v. l. BB for agāra); M i.501;
           we find the diaeretic forms gini (q. v.) and aggini (see be-  A v.234, 250.  -khandha a great mass of fire, a huge fire,
           low)] fire. — 1. fire, flames, sparks; conflagration, Vin ii.120  fire — brand S ii.85; A iv. 128; Th 2, 351 (°samākāmā); J
           (fire in bathroom); M i.487 (anāhāro nibbuto f. gone out for  iv.139; vi.330; Ps i.125; Dpvs vi.37; Miln 304.  -gata hav-
           lack of fuel); S iv.185, 399 (sa — upādāno jalati provided with  ing become (like) fire Miln 302. — ja fire — born J v.404
           fuel blazes); Sn 62; Dh 70 (= asaniaggi DhA iii.71); J i.216  (C; text aggijāta). -ṭṭha fire — place J v.155. -ṭṭhāna fire
           (sparks), 294 (pyre); ii.102; iii.55; iv.139; VvA 20 (aggimhi  — place Vin ii.120 (jantāghare, in bathroom). -daḍḍha con-
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           tāpanaṁ + udake temanaṁ). — The var. phases of lighting  sumed by fire Dh 136; Pv i.7 .  -dāha (mahā°) a holocaust
           and extinguishing the fire are given at A iv.45: aggiṁ ujjāleti  A i.178. -nikāsin like fire J iii.320 (suriya). -nibbāna the
           (kindle, make burn), ajjhupekkhati (look after, keep up), nib-  extinction of fire J i.212. -pajjota fire — light A ii.140 (one
           bāpeti (extinguish, put out), nikkhipati (put down, lay). Other  of the 4 lights, viz. canda°, suriya°, a°, paññā°). -paricaraṇa
           phrases are e. g. aggiṁ jāleti (kindle) J ii.44; gaṇhāti (make or  ( — ṭṭhāna) the place where the (sacrificial) fire is attended
           take) J i.494 (cp. below b); deti (set light to) J i.294; nibbāpeti  to DhA i.199.  -paricariyā fire — worship DhA ii.232; Sn
           (put out) It 93; Sdhp 552. aggi nibbāyati the f. goes out S  A 291 (pāri°) 456. -paricārika one who worship the fire a
           ii.85; M i.487; J i.212 (udake through water); Miln 304. aggi  v.263 (brāhmaṇa). -sālā a heated hall or refectory Vin i.25, 49
           nibbuto the f. is extinguished (cp. °nibbāna) J i.61; Miln 304.  = ii.210; i.139; ii.154. -sikhā the crest of the fire, the flame,
           agginā dahati to burn by means of fire, to set fire to A i.136,  in simile °ûpama, like a flaming fire Sn 703; Dh 308 = It 43,
           199; PvA 20. udar° the fire supposed to regulate digestion  90 (ayoguḷa). -hutta (nt.) the sacrificial fire (see above 2),
           PvA 33; cp. Dial. ii.208, note 2; kapp°uṭṭhān° the univer-  Vin i.33, 36 = J i.83; Vin i.246 = Sn 568 (°mukha — yañña);
           sal conflagration J iii.185; dāv° a wood or jungle fire J i.212;  S i.166; Dh 392; Sn 249, p. 79; J iv.211; vi.525; ThA 136 (=
           naḷ° the burning of a reed J vi.100; padīp° fire of a lamp Miln  aggi); DhA iv.151 (°ṁ brāhmaṇo namati). -huttaka (nt.) fire
           47. 2. the sacrificial fire: In one or two of the passages in  — offering J vi.522 (= aggi — jūhana C.).  -hotta = °hutta
           the older texts this use of Aggi is ambiguous. It may possibly  SnA 456 (v. l. BB °hutta). -homa fire — oblation (or perhaps
           be intended to denote the personal Agni, the fire — god. But  sacrificing to Agni) D i.9 (= aggi — jūhana DA i.93).
           the commentators do not think so, and the Jātaka commentary,
                                                                Aggika (adj.) [aggi + ka] one who worships the fire Vin i.71 (jaṭi-
           when it means Agni, has the phrase Aggi Bhagavā the Lord
                                                                   laka); D ii.339 sq. (jaṭila); S i.166 (brāhmaṇa).
           Agni, e. g. at J i.285, 494; ii.44. The ancient ceremony of
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