Page 23 - Pali English Dictionary.

Añjita Aññadatthu

ɔ
i.77 (su — añjitāni akkhīni); iv.421 (añjit akkha). pendent in one's views, having attained the right knowledge by
oneself (opp. para°) Sn 55, 213, 364. -mano (an°) (adj.) not
Añña (pron.) [Vedic anya, with compar. suff. ya; Goth. anpar;
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setting one's heart upon others Vv 11 (see VvA 58). -vāda
Ohg. andar; formation with n analagous to those with l in Gr.
holding other views, an° (adj.) Dpvs iv.24. -vādaka one who
α῎λλος (α῎λjος), Lat. alius (cp. alter), Goth. aljis Ags. elles
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= E. else. From demonstr. base *eno, see na and cp. a ] an- gives a diff. account of things, one who distorts a matter, a pre-
varicator Vin iv.36. -vihita being occupied with something
other etc. — A. By itself: 1. other, not the same, different,
else, distracted, absent — minded Vin iv.269; DhA iii.352,
another, somebody else (opp. oneself) Vin iii.144 (aññena,
381; °tā distraction, absentmindedness DhA i.181. -saraṇa
scil. maggena, gacchati to take a different route); Sn 459, 789,
(an°) not betaking oneself to others for refuge, i. e. of inde-
904; Dh 158 (opp. attānaṁ), 165; J i.151 (opp. attano); ii.333
pendent, sure knowledge S iii.42 = v.154. -sita dependent or
(aññaṁ vyākaroti give a diff. answer). — 2. another one, a
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second; nt. else, further Sn 1052 (= uttariṁ nt. Nd 17); else relying on others Sn 825.
J i.294. aññaṁ kiñci (indef.) anything else J i.151. yo añño Aññatama (pron. adj.) [añña + superl. suff. tama; see also
every other, whoever else J i.256. — 3. aññe (pl.) (the) oth- aññatara] one out of many, the one or the other of, a certain,
ers, the rest Sn 189, 663, 911; Dh 43, 252, 355; J i.254. — B. any Mhvs 38, 14.
del. in correlation: 1. copulative. añña.. añña the one.. the
Aññatara (pron. adj.) [Sk. anyatara, añña + compar. suff. tara,
other (.. the third etc.); this, that & the other; some.. some Vin
cp. Lat. alter, Goth. anpar etc.] one of a certain number, a
i.15; Miln 40; etc. — 2. reciprocative añño aññaṁ, añña-
certain, somebody, some; often used (like eka) as indef. arti-
maññaṁ, aññoññaṁ one another, each other, mutually, re-
cle "a". Very frequent, e. g. Sn 35, 210; It 103; Dh 137, 157;
ciprocally (in ordinary construction & declension of a noun or
J i.221, 253; ii.132 etc. devaññatara a certain god, i. e. any
adj. in sg.; cp. Gr. ἀλλήλων, αλλήλους in pl.). (a.) añño
kind of god S iv.180 = A iv.461.
aññaṁ Dh 165. (b.) aññamañña (cp. BSk. añyamañya
Aññattha (adv.) [from añña = aññatra, adv. of place, cp. kattha,
M Vastu ii.436), as pron.: n'ālaṁ aññamaññassa sukhāya vā
ettha] somewhere or anywhere else, elsewhere (either place
dukkhāya vā D i.56 = S iii 211. n'aññamaññassa dukkhaṁ
where or whereto) J i.291; ii.154; DhsA 163; DhA i.212;
iccheyya do not wish evil to each other Sn 148. daṇḍehi añña-
maññaṁ upakkamanti (approach each other) M i.86 = Nd 2 iii.351; PvA 45; Mhvs 4, 37; 22, 14.
199. °ṁ agāravo viharati A iii.247. dve janā °ṁ ghātayiṁsu Aññatra (adv.) [anya + tra, see also aññattha] elsewhere, some-
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n.
(slew each other) J i.254. aññamaññaṁ hasanti J v.111; °ṁ where else J v.252; Pv iv.1 . In comp also = añña°, e. g.
musale hantvā J v.267. °ṁ daṇḍâbhigāṭena PvA 58; or adj.: aññatra — yoga (adj.) following another discipline D i.187;
aññamaññaṁ veraṁ bandhiṁsu (established mutual enmity) J M i.487. — As prep. c. abl. (and instr.) but, besides, except,
ii.353; °ṁ piyasaṁvāsaṁ vasiṁsu J ii.153; aññamaññaṁ ac- e. g. a. iminā tapo — pakkamena D i.168; kiṁ karaṇīyaṁ
cayaṁ desetvā (their mutual mistake) DhA i.57; or adv. dve a. dhammacariyāya S i.101; ko nu aññatram — ariyehi who
pi aññamaññaṁ paṭibaddha citta ahesuṁ (in love with each else but the Nobles Sn 886 (= ṭhapetvā saññā — mattena SnA
other) J iii.188; or ° —: aññamañña — paccaya mutually de- 555). -kiṁ aññatra what but, i. e. what else is the cause
pendent, interrelated Ps ii.49, 58. — (c.) aññoñña (°—) J but, or: this is due to; but for D i.90 (vusitavā — mānī k. a.
v.251 (°nissita); Dāvs v.45 (°bhinna). — 3. disjunctive añña.. avusitattā); S i.29 (k. k. a. adassanā except from blindness);
añña one.. the other, this one... that one, different, differ- Sn 206 (id.).
ent from aññaṁ jīvaṁ.. aññaṁ sarīraṁ one is the soul.. the
Aññathatta (nt.) [aññathā + tta] 1. change, alteration S iii.37;
other is the body, i. e. the soul is different from the body D
iv.40; A i.153; iii.66; Kvu 227 (= jarā C, cp. Kvu trsl. 55
i.157; M i.430; A v.193; aññā va saññā bhavissati añño attā D
n. 2); Miln 209. — 2. difference J i.147; It 11. — 3. er-
i.187. Thus also in phrase aññena aññaṁ opposite, the con-
roneous supposition, mistake Vin ii.2; S iii.91; iv.329. — 4.
trary, differently, contradictory (lit. other from that which is
fickleness, change of mind, doubt, wavering, M i.448, 457 (+
other) Vin ii.85 (paṭicarati make counter — charges); D i.57
domanassa); J i.33 (cittaṁ); PvA 195 (cittassa).
(vyākāsi gave the opposite or contradictory reply); Miln 171
Aññathā (adv.) [añña + thā] in a different manner, otherwise,
(aññaṁ kayiramānaṁ aññena sambharati). — anañña (1) not
differently S i.24; Sn 588, 757; DhsA 163; PvA 125, 133.
another, i. e. the same, self — same, identical M i.256 (= 18
anaññathā without mistake Vv 44 ; anaññatha (nt.) cer-
ayaṁ). — (2) not anotber, i. e. alone, by oneself, oneself only
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Sn 65 (°posin; opp. paraṁ) = Nd 4, cp. Nd 36. — (3) not tainty, truth Ps ii.104 (= tatha).
-bhāva (1) a different existence A ii.10; It 9 = 94; Sn 729,
another, i. e. no more, only, alone Sn p. 106 (dve va gatiyo
740, 752; (2) a state of difference; i. e. change, alteration, un-
bhavanti anaññā: and no other or no more, only two). See also
stableness D i.36; S ii.274; iii.8, 16, 42; Vbh 379. -bhāvin
under cpds.
based on difference S iii.225 sq.; iv.23 sq., 66 sq.; an° free
-ādisa different J vi.212, °tā difference PvA 243.
from difference Vin i.36.
-khantika acquiescing in diff. views, following another faith
(see khantika) D i.187; M i.487. -titthiya an adherent of an- Aññadatthu (adv.) [lit. aññad atthu let there be anything else,
other sect, a non — Buddhist.; D iii.115; M i.494, 512; P ii.21, i. e. be it what it will, there is nothing else, all, everything,
32 sq., 119; iii.116 sq.; iv.51, 228; v.6, 27 sq.; A i.65, 240; surely] part. of affirmation = surely, all — round, absolutely
ii.176; iv.35 sq.; Vin i.60; J i.93; ii.415. -diṭṭhika having (ekaṁsa — vacane nipāto DA i.111) only, at any rate D i.91;
ɔ
ɔ
d.
diff. views (comb with añña — khantika) D i.187; M i.487. ii.284; Sn 828 (na h aññadatth atthi pasaṁsa — lābhā, expl d.
-neyya (an°) not to be guided by somebody else, i. e. inde- SnA 541 as na hi ettha pasaṁsa — lābhato añño attho atthi,
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