Page 24 - Pali English Dictionary.

Aññadatthu Aṭṭita

s.
1
cp. also Nd 168); Miln 133; VvA 58; PvA 97, 114. asamāna. SnA 284 expl by āhārayamāna.
-dasa sure — seeing, seeing everything, all pervading D
Aṭaṭa [BSk. aṭaṭa (e. g. Divy 67), prob. to aṭ roam about. On
i.18; iii.135, 185; A ii.24; iii.202; iv.89, 105; It 15. 1
this notion cp. description of roaming about in Niraya at Nd
Aññadā (adv.) [añña + dā, cp. kadā, tadā, yadā] at another time, 405 bottom] N. of a certain purgatory or Niraya A v.173 = Sn
else, once S iv.285; J v.12; DhA iv.125. p. 126.
Aññā (f.) [Sk. ājñā, = ā + jñā, cp. ājānāti] knowledge, recog- Aṭaṇaka (adj.) [cp. Sk. aṭana, to aṭ] roaming about, wild J v.105
nition, perfect knowledge, philosophic insight, knowledge par (°gāvī).
excellence, viz. Arahantship, saving knowledge, gnosis (cp.
Aṭanī (f.) a support a stand inserted under the leg of a bedstead
on term Compend. 176 n. 3 and Psalms of Brethren introd.
Vin iv.168; Sām. Pās. on Pāc. 14 (quoted Min. Pāt. 86 and
xxxiii.) M i.445; S i.4 (sammad°), 24 (aññāya nibbuta); ii.221; Vin iv.357); DhA i.234; J ii.387, 425, 484 supports of a seat.
ɔ
v.69, 129 (diṭṭh eva dhamme), 133, 237; A iii.82, 143, 192;
Morris J. P. T. S. 1884, 69 compares Marāthi aḍaṇī a three —
v.108; It 39 sq., 53, 104; Dh 75, 96; Kh vii.11; Miln 334.
legged stand. See also Vin Texts ii.53.
— aññaṁ vyākaroti to manifest ones Arahantship (by a dis-
Aṭala (adj.) [cp. Sk. aṭṭa & aṭṭālaka stronghold] solid, firm,
course or by mere exclamation) Vin i.183; S ii.51 sq., 120;
strong, only in phrase aṭaliyo upāhanā strong sandals M
iv.139; v.222; J i.140; ii.333. See also arahatta.
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-atthika desirous of higher knowledge Pv iv.1 . ii.155 (vv. ll. paṭaliye & agaliyo) = S i.226 (vv. ll. āṭaliyo
s.
& āṭaliko). At the latter passage Bdhgh. expl gaṇangaṇ —
-ārādhana the attainment of full insight M i.479. -indriya
ûpāhanā, Mrs. Rh. D. (Kindred Sayings i.291) trsls. "busk-
the faculty of perfect knowledge or of knowledge made perfect
ined shoes".
D iii.219; S v.204; It 53; Pug 2; Dhs 362, 505, 552; Nett 15,
54, 60. -citta the thought of gnosis, the intention of gaining Aṭavī (f.) [Sk. aṭavī: Non — Aryan, prob. Dravidian] 1. forest,
Arahantship S ii.267; A iii.437. -paṭivedha comprehension woods J i.306; ii.117; iii.220; DhA i.13; PvA 277. — 2. in-
of insight Vin ii.238. -vimokkha deliverance by the highest habitant of the forest, man of the woods, wild tribe J vi.55 (=
2
insight Sn 1105, 1107 (Nd 19: vuccati arahatta — vimokkho). aṭavicorā C.).
-rakkhika guardian of the forest J ii.335. -sankhepa
Aññāṇa (nt.) [a + ñāṇa] ignorance; see ñāṇa 3 e.
at A i.178 = iii.66 is prob. faulty reading for v. l. °sankopa
Aññāṇaka (nt.) [Demin. of aññāṇa] ignorance Vin iv.144.
"inroad of savage tribes".
Aññāṇin (adj.) [a + ñāṇin] ignorant, not knowing DhA iii.106. 1
Aṭṭa [cp. see aṭṭaka] a platform to be used as a watchtower Vin
1
Aññāta [pp. of ājānāti, q. v.] known, recognised Sn 699. an° i.140; DA i.209.
ɔ ɔ
what is not known, in phrase anaññāta — ññassāmī t indriya 2
Aṭṭa [cp. Sk. artha, see also attha 5 b] lawsuit, case, cause Vin
the faculty of him (who believes): "I shall know what is not
iv.224; J ii.2, 75; iv.129 (°ṁ vinicchināti to judge a cause),
known (yet)" D iii.219; S v.204; It 53; Pug 2; Dhs 296 (cp. 150 (°ṁ tīreti to see a suit through); vi.336.
Dhs trsl. 86); Nett 15, 54, 60, 191.
3
Aṭṭa [Sk. ārta, pp. of ardati, ṛd to dissolve, afflict etc.; cp. Sk.
-mānin one who prides himself in having perfect knowl-
ārdra (= P. adda and alla); Gr. α῎ρδω to moisten, α῎ρδα dirt.
edge, one who imagines to be in possession of right insight A
See also aṭṭīyati & aṭṭita] distressed, tormented, afflicted; mo-
iii.175 sq.; Th 1, 953.
lested, plagued, hurt Sn 694 (+ vyasanagata; SnA 489 ātura);
2
Aññāta [a + ñāta] unknown, see ñāta.
Th 2, 439 (= aṭṭita ThA 270), 441 (= pīḷita ThA 271); J iv.293
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Aññātaka [a + ñātaka, cp. Sk. ajñāti] he who is not a kinsman (= ātura C.); Vv 80 (= attita upadduta VvA 311). Often — °:
DhA i.222. iṇaṭṭa oppressed by debt M i.463; Miln 32; chāt° tormented by
2
2
Aññātaka (adj.) [Demin. of aññāta ] unknown, unrecog- hunger VvA 76; vedan° afflicted by pain Vin ii.61; iii.100; J
3
i.293; sūcik° (read for sūcikaṭṭha) pained by stitch Pv iii.2 .
nisable, only in phrase °vesena in unknown form, in disguise
-ssara cry of distress Vin iii.105; S ii.255; J i.265; ii.117;
J i.14; iii.116; v.102.
Miln 357; PvA 285.
Aññātar [n. ag. to ājānāti] one who knows, a knower of D ii.286; 1
Aṭṭaka [Demin. of aṭṭa ] a platform to be used as a watch-house
M i.169; S i.106 (dhammassa); Kvu 561.
on piles, or in a tree Vin i.173; ii.416; iii.322, 372; DA i.209.
Aññātāvin (adj. — n.) [from ājānāti] one who has complete in-
Aṭṭāna at Vin ii.106 is obscure, should it not rather be read with
sight DhsA 291.
ɔ
-indriya (°tāv indr.) the faculty of one whose knowledge Bdhgh as aṭṭhāna? (cp. Bdhgh on p. 315).
is made perfect Dhs 555 (cp. Dhs trsl. 150) and same loci as Aṭṭāla [from aṭṭa] a watch — tower, a room at the top of a house,
under aññindriya (see aññā). or above a gate (koṭṭhaka) Th 1, 863; J iii.160; v.373; Miln 1,
Aññātukāma (adj.) [ā + jñātuṁ + kāma] desirous of gaining right 330; DhA iii.488.
knowledge A iii.192. See ājānāti. Aṭṭālaka [Sk. aṭṭālaka] = aṭṭāla; J ii.94, 220, 224; vi.390, 433;
Miln 66, 81.
Aññāya [ger. of ājānāti, q. v. for detail] reeognising, knowing,
2
in the conviction of S i.24; A iii.41; Dh 275, 411. Aṭṭita (& occasionally addita, e. g. Pv ii.6 ; Th 2, 77, 89; Th 1,
3
406) [Sk. ardita, pp. of ardayati, Caus. of ardati, see aṭṭa ]
Aññoñña see añña B 2 c.
pained, distressed, grieved, terrified Th 1, 157; J ii.436; iv.85
Añhamāna [Sk. aśnāna, ppr. med. of aśnāti, aś to eat] eating,
(v. l. addhita); v.84; VvA 311; ThA 270; Mhvs 1, 25; 6, 21;
taking food; enjoying: only SS at Sn 240; all MSS at 239 have
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