Page 248 - Pali English Dictionary.

Kiliṭṭha Kīḷanaka

ii.261; of pāvāra — puppha, mango blossom KhA 58=Vism (etc. four of each:), vipallāsā, upādānāni, yogā, gandhā, āsavā,
258. — 2. unclean, lustful (morally) bad, in °kamma dirty oghā, sallā, viññāṇaṭṭhitiyo, agatigamanāni. Nett 113, 114;
pursuit, i. e. cohabitation J iv.190; PvA 195 (of a gaṇikā); 116 sq. -bhūmi the substratum or essence of lust Nett 2, 192;
together with kuthita Miln 250. there are four mentioned at Nett 161: anusaya°, pariyuṭṭhāna°,
saṁyojana°, upādāna°; -māra death which is the consequence
Kilinna [pp. of kilijjati] 1. wet, usually with saliva and perspira-
of sinful desire DhA i.317 (in expl. of Māra); -vatthūni (pl.)
tion Vin iii.37; J i.61 (lālā°), 164 (kheḷa°); DA i.284 (assu°);
the (10) divisions of kilesa (see above) Dhs 1229, 1548; Vism
VvA 67 (seda°). — 2. The other meaning of kilid (to get
20. -vinaya the discipline of lust Nett 22; -vippayutta free
inflamed) is to be found in kilinna — sarīra (adj.) with an in-
from lust (dhamma principles, to which belongs Nibbāna) Dhs
flamed body (i. e. suffering from a skin — disease), which is
n
Bdhgh's expl of okilinī: see under okiraṇa. 1555; -sampayutta connected or affected with lust Dhs 1554
(as 12 principles); Vbh 18=30=44=56, 68, 80, 96, 120, 323.
Kilissati [Sk. kliśyati=kliś or śliṣ to adhere, cp. P. kheḷa and sile-
suma or semha, Sk. śleṣma, slime. Same root as Gr. λείμας Kileseti [v. den. fr. kilesa] to become soiled or stained (fig.):
indriyāni kilesenti Sdhp. 364.
snail; Ags. slīm slime. Another, specifically Pali, meaning is
that of going bad, being vexed, with ref. to a heated state. This Kiloma [=next?] at J iii.49 taken as syn. of loma, hair and used
n
lies at the bottom of the Dhtp. (445) & Dhtm. (686) expl by in sense of pharusa, shaggy, rough (in kiloma maṁsakhaṇḍa
upatāpe.] 1. to get wet, soiled or stained, to dirty oneself, be as simile for kiloma — vācā).
impure It 76 (of clothes, in the passing away of a deva); Th 1,
Kilomaka [=Sk. kloman, the right lung, cp. Greek πλεύμων, Lat.
954 (kilisissanti, for kilissanti); Ps i.130. Kilisseyya Dh 158 pulmo] the pleura M i.185 = Kh iii, Nett 77=Vbh 193; J iv.292;
d
(expl as nindaṁ labhati) to do wrong. Cp. pari°.
Miln 26. Discussed in detail at Vism 257, 357.
Kilissana (nt.) getting dirty, staining J i.8.
Kisa (adj.) [Sk. kṛśa, perhaps to Lat. gracilis, slim] lean, haggard,
Kilesa (and klesa) [from kilissati] 1. stain, soil, impurity, fig. af- emaciated, opp. thūla fat (VvA 103). As Ep. of ascetics Sn
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fliction; in a moral sense, depravity, lust. Its occurrence in the 165, Dh 395=Th 1, 243; esp. as Ep. of petas: Pv ii.1 ; Sn
Piṭakas is rare; in later works, very frequent, where it is ap- 426, 585; Sdhp 101; Miln 303. For phrase kisa — dhamani —
prox. tantamount to our terms lower, or unregenerate nature, santhata see the latter.
sinful desires, vices, passions.
Kisaka=kisa Vin i.36=J i.83; f. kisikā Th 2, 27.
1. Kilesa as obstacle (see °āvaraṇa, ° — sampayutta, ° —
Kissati [den. fr. kisa] 1. to get thin, to become exhausted, to
vippayutta, °pahāna) Ps i.33; Sdhp 455; bhikkhu bhinnakileso
waste, weary, worry J vi.495 (pret. mā kisittha= C. mā kisā
"one whose passions are broken up" Vḅh 246, PvA 51; upas-
bhava). — 2. [Pass. of kassati, kṛṣ] see pari°
anta kileso "one whose passions are calmed" PvA 230; no ce
pi jātu puriso kilese vāto yathā abbhaghanaṁ vihāne Sn 348; Kissava in neg. akissava at S i.149 is doubtful in origin and mean-
n
pariyodapeyya attānaṁ cittaklesehi paṇḍito S v.24=A v.232, ing. The trsl gives "without wisdom." Should we read akit-
253=Dh 88. 2. Occurs in such combinations as kilesā ca tima or akiñcana, as we suggested under a°, although this latter
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khandhā ca abhisankhārā ca Nd 487; kilesa+khandha: Ps does not quite agree with the sense required?
i.69— 72; ii.36, 140; cp. Vbh 44, 68; kilesa+saṁsāra PvA
Kīṭa (nt.) [cp. Sk. kīṭa] a general term for insect DhA i.187; usu-
7; kammaṁ kilesā hetu saṁsārassa Nett 113, cp. 191. — n
ally in comb with paṭanga, beetle (moth?) M iii.168 (with
3. kilesa also occurs in a series explanatory of taṇhā, in the puḷava); Sn 602; J vi.208; Miln 272 (°vaṇṇa); PvA 67; Vism
n
stereotype comb of t., diṭṭhi, kilesa "clinging to existence, 115. kīṭa at J v.373 means a kind of shield (=cāṭipāla? c.), the
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false ideas and lust" (see Nd s. v. taṇhā v.). — 4. In the
reading should prob. be kheṭa.
same function it stands with rāga, viz. rāga dosa moha kilesa,
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i. e. sensuality, bewilderment and lust (see Nd s. v. rāga Kīṭaka (nt.) one or all kinds of insects Vin i.188.
ii.), cp. Dhs 982, 1006. — The grouping as dasa kilesa — Kīta [pp. of kiṇāti] bought J i.224 (°dāsa a bought slave) ii.185.
vatthūni is: lobha dosa moha māna diṭṭhi vicikicchā thīnaṁ
Kīdisa (interr. adj.) [cp. Sk. kīdṛś=kiṁ dṛśa] what like? of what
uddhaccaṁ ahirikaṁ anottappaṁ Dhs 1548=Vbh 341; Vism 2
kind? which? (cp. tādisa) Sn 836, 1089 (=kiṁ saṇṭhita Nd ;
683; mentioned at Ps i.130. — These with the exception of 3
Pv ii.6 ; PvA 50, 51; VvA 76). — As Np. S iv.193. — See
the last two, are also grouped as aṭṭha k° — vatthūni at Vbh
also Kīrisa.
385. — As three kilesas (past, present and future) at Ps ii.217.
Kīra [cp. Sk. kīra] a parrot Abhp 640 (cp. cirīṭi).
— 5. The giving up of kilesa is one of the four essentials of
perfection: the recognition of evil, the removal of its source Kīrisa=kīdisa Th 2, 385 (cp. ThA 256).
(which is kilesa), the meditation on the Path, and the realiza- Kīla=a pin, a stake, see Khīla.
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tion of the extinction of evil (see Nd s. v. dukkha ii.). Kilesa
Kīḷati [Sk. krīḍati] to play, sport, enjoy or amuse oneself Vin
in this connection interchanges with samudaya, as denoting
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iv.112 (udake k. sport in the water); Pv ii.1 (=indriyāni pari-
the origin of evil; cp. samudayo kilesā Nett 191.
carāmi PvA 77) D ii.196; J v.38; Th 2, 147; PvA 16, 67, 77,
-āvaraṇa the obstacle of lust Vbh 342 Pug 13; Vism 177;
189; — c. acc. to celebrate: nakkhattaṁ J i.50; VvA 63;
°āvaraṇatā id. A iii.436; -kkhaya the destruction of lust Bdhd
PvA 73; ThA 137; chaṇaṁ DhA iii.100. — pp. kīḷita. Caus.
81; -paripantha danger of lust J vi.57; -pahāna the giving
II. kīḷāpeti to make play, to train J ii.267 (sappaṁ to train or
up of worldly lust Vin iii.92 sq., iv.25; Bdhd 129, 131; -puñja
tame a snake).
the heap of lusts; consisting of ten qualities, viz. the four āhārā
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