Page 372 - Pali English Dictionary.
P. 372

Dūra                                                                                                   Deva



           -(ṁ)gama far — going, going here & there Dh 37 (cp. DhA  92 (°bīja), 103, 129; cp. AvŚ i.308. The deyyadhamma (set
                                                2
                      10
           i.304); Pv ii.9 ; -ghuṭṭha farrenowned Pv ii.8 ; -vihāra ( —  of gifts, that which it is or should be a rule to give) to men-
                                                                                                                2
                                                                                                          d
           vuttin) living far away Sn 220.                         dicants, consists of 14 items, which are (as enum at Nd 523
                                             1
                    1
        Dūrakkha [du +rakkha] see rakkha & cp. du .                under the old Brahman's term yañña "sacrifice") (1) cīvara, (2)
                                                                   piṇḍapāta, (3) senāsana, (4) gilāna — paccaya — bhesajja —
                       1
        Dūratta (adj.) [du +ratta] reddish M i.36 (°vaṇṇa).
                                                                   parikkhāra, (5) anna, (6) pāna, (7) vattha, (8) yāna, (9) mālā,
        Dūsaka (adj. — n.) [Sk. dūṣaka] corrupting, disgracing, one  (10) gandhā, (11) vilepana, (12) seyya, (13) āvasatha, (14)
                                                                                          n
           who defiles or defames; a robber, rebel A v.71 (bhikkhunī°);  padīpeyya. A similar enum in diff. order is found at Nd 1
           J ii.270; iv.495; Sn 89 (kula° one who spoils the reputation of  373.
           the clan); DhA ii.23 (kuṭi° an incendiary); Miln 20 (pantha°).
                                                                Deva [Ved. deva, Idg. *deiǮā to shine (see dibba & diva), orig.
           As dussaka at J v.113 (kamma°); Sn A 287 (mitta°, v. l. B.
                                                                   adj. *deiṷos belonging to the sky, cp. Av. daēvō (demon.),
           for dūbhaka). — panthadūsaka a highwayman Miln 290. — f.
                                                                   Lat. deus, Lith. deǤ̃vas; Ohg. Ǥīo; Ags. Tīg, gen. Tīwes
           dūsikā J iii.179 (also as dūsiyā=dosakārikā); a° harmless Sn
                                                                   (=Tuesday); Oir. dia (god). The popular etymology refers
           312 (see a°).
                                                                   it to the root div in the sense of playing, sporting or amus-
        Dūsana (nt.) [see dūseti] spoiling, defiling J ii.270; Sdhp 453.  ing oneself: dibbanti ti devā, pañcahi kāmaguṇehi kīḷanti at-
        Dūsita [Sk. dūṣita, pp. of dūseti] depraved, sinful, evil PvA 226  tano vā siriyā jotantī ti attho KhA 123] a god, a divine being;
                                                                   usually in pl. devā the gods. As title attributed to any su-
           (°citta).
                                                                   perhuman being or beings regarded to be in certain respects
        Dūsin (adj. — n.) [Sk. dūṣin]=dūsạka, in magga° (cp. pantha —                                   a
                                                                   above the human level. Thus primarily (see 1 ) used of the
           dusaka) a highway robber Sn 84 sq
                                                                   first of the next — world devas, Sakka, then also of subor-
        Dūseti [Sk. dūṣayati, caus. of dussati (q. v.). Also as dusseti  dinate deities, demons & spirits (devaññatarā some kind of
           PvA 82] to spoil, ruin; to injure, hurt; to defile, pollute, de-  deity; snake — demons: nāgas, tree — gods: rukkhadevatā
           fame Vin i.79, 85, 86; iv.212 (maṁ so dūsetukāmo, said by a  etc.). Also title of the king (3). Always implying splendour
           bhikkhunī), 316 (dūsetuṁ); A iv.169 sq.; J i.454; ii.270; DhA  (cp. above etym.) & mobility, beauty, goodness & light, &
           ii.22 (kuṭiṁ, damage, destroy). — aor. dūsayi J ii.110 (fared  as such opposed to the dark powers of mischief & destruction
           ill). — pp. dūsita. Cp. pa°, pari°.                     (asurā: Titans; petā: miserable ghosts; nerayikā sattā: beings
               1
        Dūhana (nt.) [see duhana] infesting, polluting, defaming; rob-  in Niraya). A double position (dark & light) is occupied by
                                                                   Yama, the god of the Dead (see Yama & below 1 c). Always
           bing, only in pantha° (with v. l. duhana) waylaying J ii.281,
                                                                   implying also a kinship and continuity of life with humanity
           388; Tikp 280.
                                                                   and other beings; all devas have been man and may again be-
               2
        Dūhana (nt.)  [Sk.  dohana, see dohati] milking (—°), in
                                                                   come men (cp. D i.17 sq.; S iii.85), hence "gods" is not a
           kumbha° filling the pails with milk, i. e. giving much milk
                                                                   coincident term. All devas are themselves in saṁsāra, need-
           (gāvo; cp. Sk. droṇadughā a cow which yields much milk) Sn
                                                                   ing salvation. Many are found worshipping saints (Th i.627
           309.
                                                                   — 9; Th ii.365). — The collective appellations differ; there
        Dūhitika see duhitika.                                     are var. groups of divine beings, which in their totality (cp.
        Dejjha (=dvejjha, see dvi B i.5] divided, in a° undivided-ness J  tāvatiṁsa) include some or most of the well — known Vedic
           iii.7 (com. abhejja), 274=iv.258 (dhanuṁ a °ṁ karoti to get  deities. Thus some collect. designations are devā sa-indakā
                                              d
           the bow ready, v. l. BB. sarejjhaṁ C. expl jiyāya ca sarena  (the gods, including Indra or with their ruler at their head: D
           ca saddhiṁ ekam eva katvā).                             ii.208; S iii.90, A v.325), sa-pajāpatikā (S iii.90), sa-mārakā
                                                                   (see deva — manussaloka), sa-brahmakā (S iii.90). See be-
        Deḍḍubha [Sk. duṇḍubha] a water — snake; salamander J iii.16;
                                                                   low 1 b. Lists of popular gods are to be found, e. g. at D ii.253;
           vi.194; Sdhp 292. See next.
                                                                   iii.194. — A current distinction dating from the latest books in
        Deḍḍubhaka 1. a sort of snake (see prec.) J i.361. — 2. a kind  the canon is that into 3 classes, viz. sammuti- devā (conven-
                                                         d
           of girdle (in the form of a snake's head) Vin ii.136 (expl by  tional gods, gods in the public opinion, i. e. kings & princes J
           udaka — sappi — sira — sadisa).                         i.132; DA i.174), visuddhi° (beings divine by purity, i. e. of
                                                                   great religious merit or attainment like Arahants & Buddhas),
        Deṇḍima (m. nt.) [Sk. diṇḍima, cp. dindima] a kind of kettle
                                        2
           — drum D i.79 (v. l. dindima); Nd 219 (°ka, v. l. dind°); J  & upapatti° (being born divine, i. e. in a heavenly state as
                                                                   one of the gatis, like bhumma — devā etc.). This division in
           i.355; (=paṭaha — bheri); v.322=vi.217; vi.465=580.
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                                                                   detail at Nd 307; Vbh 422; KhA 123; VvA 18. Under the 3rd
        Depiccha (adj.) [=dvepiccha, see dvi B I. 5] having two tail —
                                                                   category (upapatti°) seven groups are enumerated in the foll.
           feathers J v.339.
                                                                   order: Cātummahārājikā devā, Tāvatiṁsā d. (with Sakka as
        Deyya (adj.) [Sk. deya, grd. of dā, see dadāti I. 2, b] (a) to be  chief), Yāmā d., Tusitā d., Nimmānaratī d., Paranimmita —
           given (see below). — (b) deserving a gift, worthy of receiving  vasavattī d., Bṛahmakāyikā d. Thus at D i.216 sq.; A i.210,
                                                                            2
           alms J iii.12 (a°); Miln 87 (rāja°) — nt. a gift, offering Vin  332 sq.; Nd 307; cp. S i.133 & J i.48. See also devatā.
           i.298 (saddhā°).                                           1. good etc. — (a) sg. a god, a deity or divine being, M
               -dhamma a gift, lit. that which has the quality of be-  i.71 (d. vā Māro vā Brahmā vā); S iv.180=A iv.461 (devo vā
           ing given; esp. a gift of mercy, meritorious gift S i.175; A  bhavissāmi devaññataro vā ti: I shall become a god or some
                                            18
                                       1
           i.150, 166; ii.264 (saddhā°); Pv i.1 ; ii.3 ; PvA 5, 7 sq., 26,  one or other of the (subordinate gods, angels); Sn 1024 (ko
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