Page 602 - Pali English Dictionary.
P. 602

Muddika                                                                                             Muyhati



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           knowledge of signs) D i.51 (in list of occupations, comb with  gives as root mun in meaning "ñāṇa." The word is more a
                      d
           gaṇaka & trsl Dial. i.68 by "accountant"; cp. Franke, Dīgha  Com. word than anything else, formed from muni & in or-
           p. 53, "Finger — rechner"?) Vin iv.8 (m., gaṇaka, lekhaka); S  der to explain it] to be a wise man or muni, to think, ponder,
           iv.376 (gaṇaka, m., sankhāyaka).                        to know Dh 269 (yo munāti ubho loke munī tena pavuccati),
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                1
        Muddikā (f.) [fr. muddā] a seal ring, signet — ring, finger-  which is expl at DhA iii.396 as follows: "yo puggalo... tu-
                                                                   laṁ āropetvā minanto viya ime ajjhattikā khandhā ime bāhirā
           ring J i.134; iii.416; iv.439; DhA i.394; ii.4 (a ring given by
                                                                   ti ādinā nayena ime ubho pi atthe mināti munī tena pavuccati."
           the king to the keeper of the city gates as a sign of author-
                                                                   Note. The word occurs also in Māgadhī (Prk.) as muṇaï which
           ity, and withdrawn when the gates are closed at night); iv.222.
                                                                   as Pischel (Prk. Gr. § 489) remarks, is usually taken to man,
           anguli° finger — ring, signetring Vin ii.106; J iv.498; v.467.
                                                                   but against this speaks its meaning "to know" & Pāli munāti.
           — Similarly as at DhA ii.4 (muddikaṁ āharāpeti) muddikā is
                                                                   He compares maṇaï with Vedic mūta in kāma — mūta (driven
           fig. used in meaning of "authority," command; in phrase mud-
                                                                   by kāma; mūta=pp. of mū=mīv) and Sk. muni. Cp. animo
           dikaṁ deti to give the order, to command Miln 379 (with ref.
                                                                   movere.
           to the captain of a ship).
                2
        Muddikā (f.) [fr. mudu, cp. *Sk. mṛdvīkā] a vine or bunch of  Muni [cp. Vedic muni, originally one who has made the vow of
                                                                   silence. Cp. Chh. Up. viii.5, 2; Pss. of the Br. 132 note. Con-
           grapes, grape, grape wine Vin i.246 (°pāna); J iv.529; DhA
           ii.155.                                                 nected with mūka: see under mukha. This etym. preferred
                                                                   by Aufrecht: Halāyudha p. 311. Another, as favoured by
                1
        Muddha [pp. of muh, for the usual mūḷha, corresp. to Sk.
                                                                   Pischel (see under munāti) is "inspired, moved by the spirit."
           mugdha. Not=mṛddha (of mṛdh to neglect) which in P. is         ns
                                                                   Pāli expl (popular etym.) are given by Dhammapāla at VvA
           maddhita: see pari°; nor=mṛdhra disdained] infatuated, bewil-
                                                                   114 & 231: see munana] a holy man, a sage, wise man. I.
           dered, foolish J v.436.
                                                                   The term which was specialised in Brahmanism has acquired
               -dhātuka bewildered in one's nature, foolish(ly) J iv.391
                                                                   a general meaning in Buddhism & is applied by the Buddha
           (v. l. luddha°); DhA iii.120 (v. l. danta° & mūḷa°).
                                                                   to any man attaining perfection in self — restraint and in-
                2
        Muddha & Muddhā [Vedic mūrdhan, the P. word shows a mix-   sight. So the word is capable of many — sided application
           ture of a — and n — stem] the head; top, summit. — m. sg.  and occurs frequently in the oldest poetic anthologies, e. g.
           muddhā Sn 983, 1026, & muddhaṁ Sn 989; acc muddhaṁ      Sn 207 — 221 (the famous Muni — sutta, mentioned Divy
                                                                                     d
           D i.95; Sn 987 sq., 1004, 1025; Dh 72 (=paññāy' etaṁ nā-  20, 35; SnA 518; expl SnA 254 — 277), 414, 462, 523 sq.,
           maṁ DhA ii.73); & muddhānaṁ M i.243; iii.259=S iv.56;   708 sq., 811 sq., 838, 844 sq., 912 sq., 946, 1074 & passim
           instr. muddhanā Mhvs 19, 30; loc. muddhani Sn 689, 987;  (see Pj. Index p. 749); Dh 49, 225, 268 sq., 423. — Cp.
                                                                                                       3
                                                                                                 13
                                                                                                             d
           M i.168; Vism 262; Mhvs 36, 66, in meaning "on the top of (a  general passages & expl ns  at Pv ii.1 ; ii.13 (expl at PvA
           mountain)": Vin i.5 (here spelt pabbata — muddhini)=S i.137;  163 by "attahitañ ca parahitañ ca munāti jānātī ti muni"); Miln
           J iv.265 (Yugandhara°); Pv ii.9 61  (Naga°=Sineru° PvA 138);  90 (munibhāva "munihood," meditation, self — denial, abro-
           Vism 304 (vammika° on top of an ant — hill). — Freq. in  gation); DhA iii.521 (munayo=moneyya — paṭipadāya mag-
                                                                                                            d
           phrase muddhā (me, or no, or te) sattadhā phaleyya, as an  gaphalaṁ pattā asekha — munayo), 395 (here expl with ref.
                       n
           oath or exclam of desecration or warning: "(your) head shall  to orig. meaning tuṇhībhāva "state of silence" =mona). —
           split into 7 pieces," intrs. spelt both phal° & phāl° at J v.92 (te  II. The Com. & Abhidhamma literature have produced sev-
           s. phal°); Miln 157; DhA i.17 (me... phāl°), 41 (te phalatu s.),  eral schedules of muni — qualities, esp. based on the 3 fold
           42 (ācariyassa m. s. phalissati); iv.125 (no... phāleyya); VvA  division of character as revealed in action, speech & thought
                                  n
           68 (me s. phal°). — In comp muddha°.                    (kāya°, vacī°, mano°). Just as these 3 are in general exhib-
               -(n)aṭṭhi (muddhan — aṭṭhi) bone of the head KhA 51.  ited in good or bad ways of living (°sucaritaṁ & °duccari-
           -âdhipāta head — splitting, battering of the head Sn 988 sq.,  taṁ), they are applied to a deeper quality of saintship in kāya
           1004, 1025; -âdhipātin head — splitting (adj.) Sn 1026.  — moneyya, vacīmoneyya, mano — moneyya; or Muni —
           -âra head (top) spoke KhA 172. -âvasitta "head — anointed"  hood in action, speech & thought; and the muni himself is
           a properly anointed or crowned king D iii.60 sq., 69; Pug 56;  characterised as a kāya — muni, vacī° & mano°. Thus runs
                                                                                                 a
                                                                                                      1
                                                                                             2
           Miln 234. -pāta=°âdhipāta.                              the long exegesis of muni at Nd 514 =Nd 57. Besides this
                                                                                      b
                              1
        Muddhatā (f.) [fr. muddha ] foolishness, stupidity, infatuation J  the same chapter (514 ) gives a division of 6 munis, viz.
                                                                   agāra- muni, anagāra° (the bhikkhus), sekha°, asekha° (the
           v.433 (v. l. muṭhatā, muddatā).
                                                                   Arahants), pacceka° (the Paccekabuddhas), muni° (the Tathā-
        Mudhā (adv.) [Class. Sk. mudhā] for nothing, gratis VvA 77.                              2   a
                                                                   gatas). — The parallel passage to Nd 514 at A i.273 gives a
        Munana (nt.) [fr. munāti, almost equal to mona] fathoming,  muni as kāya — muni, vācā° & ceto° (under the 3 moneyyāni).
           recognising, knowing; a C. word to explain "muni," used
                                                                Mummura [*Sk. murmura, lit. crackling, rustling; cp. Lat. mur-
           by Dhpāla at VvA 114 (mahā — isibhūtaṁ...  mahanten'
                                                                   mur=E. murmur, Gr. μορμύρω to rustle, Ohg. murmurōn &
           eva ñāṇena munanato paricchindanato mahā muniṁ), & 231
                                                                   murmulōn=Ger. murmeln; all to Idg. *mrem, to which Sk.
           (anavasesassa ñeyyassa munanato muni).
                                                                   marmara: see P. mammara & cp. murumurā] crackling fire,
        Munāti [=manyate, prob. corresponding to Sk. med. manute,  hot ashes, burning chaff J ii.134.
           with inversion *munati and analogy formation after jānāti as                       n
                                                                Muyhati [Vedic muhyati, muh; def Dhtp 343: mucchā-yaṁ;
           munāti, may be in allusion to Sk. mṛṇāti of mṛ to crush,
                                                                   460: vecitte; cp. moha & momuha] to get bewildered, to be
           or also mā mināti to measure out or fathom. The Dhtm 589
                                                                   infatuated, to become dull in one's senses, to be stupified. Just
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