Page 191 - Pali English Dictionary.
P. 191

Ogha                                                                                                     Oṇi



                                                                                d.
           3. Towards the close of the Nikāya period we find, for the  of Nibbāna, trsl "elixir"); Th 2, 196 (id. = ojavantaṁ ThA
           first time, the use of the word in the pl., and the mention of 4  168); A iii.260 (an° of food, i. e. not nourishing DhA i.106.
           Oghas identical with the 4 Āsavas (mental Intoxicants). See  Ojavantatā (f.) [abstr. fr. ajavant] richness in sap, strength giv-
                                                 1
           D iii.230, 276; S iv.175, 257; v.59, 292, 309; Nd 57, 159; Nd 2
                                                                   ing (nourishing) quality J i.68 (of milk).
           178. When the oghas had been thus grouped and classified in
                                                                Ojahāti [o + jahati] to give up, leave, leave behind, renounce, ger.
           the livery, as it were, of a more popular simile, the older use
                                                                   ohāya D i.115 (ñāti — sanghaṁ & hirañña — suvaṇṇaṁ); M
           of the word fell off, a tendency arose to think only of 4 oghas,
                                                                   ii.166 (id.); J v.340 (= chaḍḍetvā C.); PvA 93 (maṁ). — Pass.
           and of these only as a name or phase of the 4 āsavas. So the
                                                                   avahīyati & ohīyati, pp. ohīna (q. v.). — See also ohanati.
           Abhidhamma books (Dhs 1151; Vbh 25 sq., 43, 65, 77, 129;
           Comp. Phil. 171). The Netti follows this (31, 114 — 24).  Ojā (f.) [Vedic ojas nt., also BSk. oja nt. Divy 105; fr. *aug to
                         n.
           Grouped in comb āsavagantha — ogha — yoga — agati —     increase, as in Lat. auges, augustus & auxilium, Goth. aukan
               ɔ
           taṇh upādāna at Vism 211. The later history of the word has  (augment), Ags. ēacian; cp. also Gr. ἀέςω, Sk. ukṣati &
           yet to be investigated. But it may be already stated that the 5 th  vakṣana increase] strength, but only in meaning of strength
                                                                                              d.
           cent. commentators persist in the error of explaining the old  — giving, nutritive essence (appl to food) M i.245; S ii.87;
                                                                               ɔ
           word ogha, used in the singular, as referring to the 4 Āsavas;  v.162 (dhamm ); A iii.396; J i.68; Dhs 646, 740, 875; Miln
           and they extend the old simile in other ways. Dhammapāla of  156; DhA ii.154 (paṭhav°). See also def. at Vism 450 (refer-
                                                                                 ɔ
                                                                                               n.
           Kāñcipura twice uses the word in the sense of flood of water  ring to kabalinkār āhāra. The comp form is oja, e. g. ojadāna
           (VvA 48, 110, see above 1).                             J v.243; ojaṭṭhamaka (rūpa) Vism 341.
               -âtiga one who has overcome the flood Sn 1096 (cp. Nd 2
                                                                Ojināti [Sk. avajayati, ava + ji] to conquer, vanquish, subdue J
           180). -tiṇṇa id. S i.3, 142; Sn 178, 823, 1082, 1101, 1145;  vi.222 (ojināmase).
           Dh 370 (= cattāro oghe tiṇṇa DhA iv.109); Vv 64 28  (= catun-
                                    ɔ
           naṁ oghānaṁ saṁsāra — mah oghassa taritattā o. VvA 284);  Oñāta [pp. o + jānāti, see also avañāta] despised Miln 191, 229,
                 1
                         2
             7
           82 ; Nd 159; Nd 179.                                    288.
                                                                     1
                                                                Oṭṭha [Vedic oṣṭha, idg. *ō (u) s; Av. aosta lip; Lat. ōs mouth
        Oghana (nt.) watering, flooding (?) M i.306 (v. l. ogha).
                                                                   = Sk. āḥ Ags. ōr margin] the lip A iv.131; Sn 608; J ii.264;
        Oghaniya (adj.) [fr. ogha(na)] that which can be engulfed by
                                                                   iii.26 (adhar° & uttar° lower & upper lip), 278; v.156; DhA
           floods (metaph.) Dhs 584 (cp. Dhs trsl. 308); Vbh 12, 25 &
                                                                   i.212; iii.163; iv.1; VvA 11; PvA 260. Cp. bimboṭṭha.
           passim; DhsA 49.                                          2
                                                                Oṭṭha [Vedic uṣṭra, f. uṣṭrī, buffalo = Ohg. Ags. ur, Lat. urus
        Ocaraka [fr. ocarati] in special meaning of one who makes him-
                                                                   bison, aurochs. In cl. Sk. it means a camel]. It is mentioned in
           self at home or familiar with, an investigator, informant, scout,
                                                                   two lists of domestic animals, Vin iii.52; Miln 32. At J iii.385
           spy (ocarakā ti carapurisā C. on Ud 66). — Thus also in BSk.
                                                                   a story is told of an oṭṭhī — vyādhi who fought gallantly in the
           as avacaraka one who furnishes information Divy 127; an  wars, and was afterwards used to drag a dung — cart. Morris,
           adaptation from the Pāli. — Vin iii.47, 52; M i.129 = 189 (corā  J.P.T.S. 1887, 150 suggests elephant.
           ocarakā, for carā?); S i.79 (purisā carā (v. l. corā) ocarakā
                                                                Oṭṭhubhati [cp. Sk. avaṣṭhīvati] to spit out M i.79, 127.
           (okacarā v. l. SS) janapadaṁ ocaritvā etc.; cp. K. S. p. 106 n.
           1) = Ud 66 (reads coiā o.).                          Oḍḍita [pp. of oḍḍeti] thrown out, laid (of a snare) J i. 183; ii.443;
                                                                   v.341; ThA 243.
        Ocarati [o + carati] to be after something, to go into, to search,
           reconnoitre, investigate, pry Vin iii.52 (ger. °itvā); M 1502  Oḍḍeti [for uḍḍeti (?). See further under uḍḍeti] to throw out (a
           (ocarati); S i.79 (°itvā: so read for T. ocaritā; C. expl ns.  by  net), to lay snares A i.33 = J ii.37, 153; iii.184 and passim;
           vīmaṁsitvā taṁ taṁ pavattiṁ ñatvā). — pp. ociṇṇa.       ThA 243. — pp. oḍḍita (q. v.).
        Ociṇṇa [pp. of ocarati] gone into, investigated, scouted, explored  Oḍḍha [better spelling oḍha, pp. of ā + vah] carried away, appro-
           S i.79 = Ud 66 (reads otiṇṇa).                          priated, only in cpd. sah-oḍhā corā thieves with their plunder
                                 1
        Ocita [o + cita, pp. of ocināti ] gathered, picked off J iii. 22;  Vism 180 (cp. Sk. sahoḍha Manu ix.270).
           iv.135, 156; Sdhp 387.                               Oṇata [pp. of oṇamati] bent down, low, inclined. Usually of so-
                                                                                       d.
                                                  1
        Ocināti (ocinati) — 1. [= Sk. avacinoti, ava + ci ] to gather,  cial rank or grade, comb with & opp. to uṇṇata, i. e. raised
                                                                   & degraded, lofty and low A ii.86 = Pug 52 (= nīca lāmaka
           pluck, pick off DhA i.366; also in pp. ocita. — 2. [= Sk.               6
                                             2
                                 2
           avacinoti or °ciketi ava + ci , cp. apacināti ] to disregard, dis-  Pug A 229); Pv iv.6 ; Miln 387; DA i.45; PvA 29.
           respect, treat with contempt; pres. ocināyati (for ocināti metri  Oṇamati [o + namati] (instr.) to incline, bend down to, bow to
           causa) J vi.4 (= avajānāti C.).                         (dat.) Miln 220, 234 (oṇamati & oṇamissati), 400; DA i.112.
                                                                   Caus. oṇāmeti M ii.137 (kāyaṁ). — pp. oṇata & Caus.
        Ocīraka see odīraka.
                                                                   oṇamita.
        Occhindati [o + chindati] to cut off, sever J ii.388 (maggaṁ
                                                                Oṇamana (nt.) [fr. oṇamati] bending down, inclining, bowing
           occhindati & occhindamāna to bar the way; v. l. BB. ochi-
                                                                   down to Miln 234.
           jjati), 404.
                                                                Oṇamita [pp. of oṇameti, Caus. of nam] having bowed down,
        Ojavant (adj.) [fr. ojā; Vedic ojasvant in diff. meaning: pow-
                                                                   bowing down Miln 234.
           erful] possessing strengthening qualities, giving strength M
           i.480; S i.212 (so read for ovajaṁ; phrase ojavaṁ asecanakaṁ  Oṇi (m. or f.) [cp. Vedic oṇi charge, or a kind of Soma vessel]
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